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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مُوَالَاةُ قُرَيْشٍ أَمَانُ أَهْلِ الْأَرْضِ
Love of the Quraysh is security for the people of the earth
Mustadrak al-Hakim — Hadith 7136
اُردوEn
أخبرني أبو جعفر محمد بن علي بن دُحَيم الشَّيباني بالكوفة، حدَّثنا أحمد بن حازم الغِفاري، حدَّثنا محمد بن طَريف البَجَلي، حدَّثنا محمد بن فُضَيل، عن الأعمش، عن أبي سَبْرة النَّخَعي، عن محمد بن كعب القُرَظي، عن العباس بن عبد المطَّلب قال: كُنَّا نلقَى النَّفرَ من قريش وهم يتحدَّثون، فيَقطَعونَ حديثَهم، فذَكَرنا ذلك لرسولِ الله ﷺ، فقال: "ما بالُ أقوامٍ يتحدَّثون، فإذا رأَوُا الرجلَ من أهلي قَطعُوا حديثَهم؟! والله لا يدخُلُ قلبَ رجلٍ الإيمانُ حتى يُحِبَّهم لله تعالى ولِقَرابتي" (1).
هذا حديث يُعرَف من حديث يزيد بن أبي زياد عن عبد الله بن الحارث عن العبّاس، فإذا حصل هذا الشاهدُ من حديث ابن فُضيل عن الأعمش، حكمنا له بالصِّحة. وأما حديثُ يزيد بن أبي زياد:
هذا حديث يُعرَف من حديث يزيد بن أبي زياد عن عبد الله بن الحارث عن العبّاس، فإذا حصل هذا الشاهدُ من حديث ابن فُضيل عن الأعمش، حكمنا له بالصِّحة. وأما حديثُ يزيد بن أبي زياد:
It is narrated from Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) that he said: We would pass by a group of Quraysh while they were talking among themselves, and (on seeing us) they would stop their conversation. We mentioned this to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "What is the matter with people that when they see someone from my household, they break off their conversation?! By Allah, faith will not enter a man's heart until he loves them (my household) for the sake of Allah and because of my kinship."
This hadith is also well known through the chain of Yazid bin Abi Ziyad, and since a supporting narration (shahid) for it has been found in this narration of Ibn Fudayl from al-A'mash, we have judged it to be authentic.
This hadith is also well known through the chain of Yazid bin Abi Ziyad, and since a supporting narration (shahid) for it has been found in this narration of Ibn Fudayl from al-A'mash, we have judged it to be authentic.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسن لغيره، وهذا إسناد ضعيف، أبو سبرة النخعي روى عنه ثلاثة، وذكره ابن حبان في "الثقات"، وقال ابن معين: لا أعرفه، وقد انفرد بهذا الطريق، ومحمد بن كعب لم يدرك العباس بن عبد المطلب.
Grading: This hadith is "hasan" on the strength of other supporting reports (hasan li-ghayrihi).
Technical note / Defect ('illah): This chain is weak because only three people narrated from Abu Sabrah al-Nakha'i; Ibn Hibban placed him in "al-Thiqat", but Ibn Ma'in said: "I do not know him", and he is alone in this route. Also, Muhammad bin Ka'b al-Qurazi did not meet (adraka) al-Abbas bin Abd al-Muttalib.
وأخرجه ابن ماجه (140) عن محمد بن طريف، بهذا الإسناد.
Reference / Source: Ibn Majah narrated it (140) from Muhammad bin Tarif, with this chain.
Grading: This hadith is "hasan" on the strength of other supporting reports (hasan li-ghayrihi).
Technical note / Defect ('illah): This chain is weak because only three people narrated from Abu Sabrah al-Nakha'i; Ibn Hibban placed him in "al-Thiqat", but Ibn Ma'in said: "I do not know him", and he is alone in this route. Also, Muhammad bin Ka'b al-Qurazi did not meet (adraka) al-Abbas bin Abd al-Muttalib.
وأخرجه ابن ماجه (140) عن محمد بن طريف، بهذا الإسناد.
Reference / Source: Ibn Majah narrated it (140) from Muhammad bin Tarif, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7136
