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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ نِكَاحِ الْكِلَابِيَّةِ وَطَلَاقِهَا
The marriage and divorce of the woman of Banu Kilab or Kindah (may Allah be pleased with her)
Mustadrak al-Hakim — Hadith 6985
اُردوEn
قال: وذكر هشام بن محمد: أنَّ ابنَ الغَسِيل حدثه عن حمزة بن أبي أسيد الساعدي، عن أبيه، وكان بدريًا قال: تزوّج رسول الله ﷺ أسماء بنت النعمان الجونيّة، فأرسلني فجئتُ بها، فقالت حفصة لعائشة: اخضبيها أنتِ، وأنا أمشُطُها، ففعلتا، ثم قالت لها إحداهما: إن النَّبيّ ﷺ يعجبه من المرأة إذا دخلت عليه أن تقول: أعوذُ بالله منك، فلما دخلت عليه أغلق الباب وأرخى السِّترَ مدَّ يده إليها، فقالت: أعوذُ بالله منك، فقال رسول الله ﷺ بكُمِّه على وجهه، فاستَتَرَ به، وقال: "عُذتِ مَعَاذًا" ثلاث مرات. قال أبو أسيد: ثم خرج عليَّ فقال: "يا أبا أسيد، ألحقها بأهلها، ومتِّعها برازِقِيَّين" يعني كِرباسين، فكانت تقول: ادعُونِي الشَّقيَّة (1). قال ابن عمر قال هشام بن محمد: فحدثني زهير بن معاوية الجعفي: أنها ماتت كَمَدًا.
Hamzah bin Abi Usayd al-Sa'idi narrates from his father, who was a Companion who fought at Badr, that he said: The Messenger of Allah (peace and blessings be upon him) married Asma' bint al-Nu'man al-Jawniyyah. He (peace and blessings be upon him) sent me, and I brought her. Sayyidah Hafsah (may Allah be pleased with her) said to Sayyidah Aishah (may Allah be pleased with her): "You apply henna to her and I will comb her hair." They did so. Then one of them said to her: "The Prophet (peace and blessings be upon him) likes it when a woman, as he comes in to her, says: 'I seek refuge in Allah from you.'" So when he (peace and blessings be upon him) came to her, closed the door and let down the curtain, and then extended his hand (peace and blessings be upon him) towards her, she said: "I seek refuge in Allah from you." The Messenger of Allah (peace and blessings be upon him) placed his sleeve over his face, covering himself, and said three times: "'Udhti ma'adhan (You have sought refuge in a mighty place of refuge)." Abu Usayd says: Then he (peace and blessings be upon him) came out and said to me: "O Abu Usayd! Take her back to her family and give her two linen garments." After that the woman used to say: "Call me the Shaqiyyah (the wretched one)." Hisham bin Muhammad says that Zuhayr bin Mu'awiyah al-Ju'fi told him that she died of this very grief.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف واه كما قال الذهبي في "تلخيصه"، هشام بن محمد - وهو الكلبي - متروك. ابن الغسيل: هو عبد الرحمن بن سليمان بن عبد الله بن حنظلة.
Grading: Its chain is "da'if wahin" (extremely weak), as al-Dhahabi said in his "Talkhis".
Technical note / Defect ('illah): The narrator Hisham bin Muhammad (al-Kalbi) is "matruk" (abandoned). "Ibn al-Ghasil" refers to 'Abd al-Rahman bin Sulayman bin 'Abd Allah bin Hanzalah.
وأخرجه ابن سعد في "الطبقات" 10/ 140 - ومن طريقه الطبري في "تاريخه" 11/ 614 - عن الواقدي، به.
Reference / Source: Ibn Sa'd narrated it in "al-Tabaqat" (10/140), and by way of him al-Tabari in his "Tarikh" (11/614), from al-Waqidi.
الكرباس: ثوب من قطن أو كتان أبيض.
Lexical note / Clarification: "Kirbas" means a white garment of cotton or linen.
Grading: Its chain is "da'if wahin" (extremely weak), as al-Dhahabi said in his "Talkhis".
Technical note / Defect ('illah): The narrator Hisham bin Muhammad (al-Kalbi) is "matruk" (abandoned). "Ibn al-Ghasil" refers to 'Abd al-Rahman bin Sulayman bin 'Abd Allah bin Hanzalah.
وأخرجه ابن سعد في "الطبقات" 10/ 140 - ومن طريقه الطبري في "تاريخه" 11/ 614 - عن الواقدي، به.
Reference / Source: Ibn Sa'd narrated it in "al-Tabaqat" (10/140), and by way of him al-Tabari in his "Tarikh" (11/614), from al-Waqidi.
الكرباس: ثوب من قطن أو كتان أبيض.
Lexical note / Clarification: "Kirbas" means a white garment of cotton or linen.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6985
