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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
نُزُولُ جِبْرِيلَ لِفَسْخِ طَلَاقِ حَفْصَةَ
Jibril (peace be upon him) descending to annul the divorce of Hafsah (may Allah be pleased with her)
Mustadrak al-Hakim — Hadith 6906
اُردوEn
أخبرني أبو بكر الشافعي، حَدَّثَنَا محمد بن غالب، حَدَّثَنَا موسى بن إسماعيل، حَدَّثَنَا حماد بن سَلَمة، أخبرنا أبو عمران الجَوْنِي، عن قيس بن زيد: أَنَّ النَّبِيّ ﷺ طلَّق حفصة بنت عمر، فدخل عليها خالاها قُدَامةُ وعثمانُ ابنا مَظْعون، فبكت وقالت: والله ما طلَّقني عن شَنيع، وجاء النَّبِيُّ ﷺ فقال: "قال لي جبريل ﵇: راجع حفصةَ، فإنَّها صوَّامة قوَّامة، وإنَّها زوجتُك في الجنة" (5).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6753 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6753 - سكت عنه الذهبي في التلخيص
It is narrated from Qays bin Zayd that the Prophet (peace and blessings be upon him) divorced Sayyidah Hafsah bint Umar (may Allah be pleased with them both), and her two maternal uncles, Qudamah and Uthman, the sons of Maz'un, came to her. She wept and said: "By Allah! He (peace and blessings be upon him) did not divorce me because of any wrongdoing or disliked conduct." Just then the Prophet (peace and blessings be upon him) came and said: "Jibril (peace be upon him) said to me: Take Hafsah back, for she fasts much and stands much in worship, and she is your wife in Paradise as well."
Explanation & Benefits
Shaykh Adil Murshid et al.
(5) حسن لغيره، وهذا إسناد ضعيف، ورجاله ثقات معروفون غير قيس بن زيد، قال أبو حاتم الرازي كما في "الجرح والتعديل" 7/ 98: روى عن النَّبِيّ ﷺ مرسلًا، لا أعلم له صحبة، روى عنه أبو عمران الجوني، وقال أبو نعيم في "معرفة الصحابة": مجهول، لا تصحُّ له صحبة ولا رؤية، وذكره ابن حبان في ثقات التابعين 5/ 316، وقال ابن حجر في "الإصابة" 5/ 559: قيس بن زيد تابعيّ صغير، أرسل حديثًا، فذكره جماعةٌ منهم الحارث بن أبي أسامة في الصحابة!
Grading: (5) This hadith is "hasan li-ghayrihi", while this chain is "da'if".
Technical note / Defect ('illah): Its narrators are thiqah and well known except Qays bin Zayd. Abu Hatim al-Razi said (as in "al-Jarh wa al-Ta'dil" 7/ 98): He narrated from the Prophet (peace and blessings be upon him) in mursal form; I do not know him to have companionship; Abu Imran al-Jawni narrated from him. Abu Nu'aym said in "Ma'rifat al-Sahabah": He is "majhul"; neither his companionship nor his having seen (the Prophet) is established. Ibn Hibban mentioned him among the trustworthy Tabi'un (5/ 316). Al-Hafiz Ibn Hajar said in "al-Isabah" (5/ 559): Qays bin Zayd is a junior Tabi'i who narrated a hadith in mursal form, so a group - among them al-Harith bin Abi Usamah - counted him among the Companions!
أبو عمران الجوني: هو عبد الملك بن حبيب الأزدي، ويقال: الكندي.
Important point: Abu Imran al-Jawni is Abd al-Malik bin Habib al-Azdi, and he is also called al-Kindi.
وأخرجه أبو نعيم في "الحلية" 2/ 50 من طريق علي بن محمد بن أبي الشوارب، ثنا موسى بن إسماعيل التبوذكي، بهذا الإسناد.
Reference / Source: It was narrated by Abu Nu'aym in "al-Hilyah" (2/ 50) via Ali bin Muhammad bin Abi al-Shawarib, who said: Musa bin Isma'il al-Tabudhaki narrated to us, with this chain.
وأخرجه ابن سعد في "الطبقات" 10/ 82 والبلاذري في "أنساب الأشراف" 1/ 426، والحارث في "مسنده" كما في "بغية الباحث" (1000) و (1001)، والطبراني في "الكبير" 18/ (934)، وأبو نعيم في "الحلية" 2/ 50 وفي "معرفة الصحابة" (5720) من طرق عن حماد بن سلمة، به.
Reference / Source: It was narrated by Ibn Sa'd in "al-Tabaqat" (10/ 82), al-Baladhuri in "Ansab al-Ashraf" (1/ 426), al-Harith in his "Musnad" (as in "Bughyat al-Bahith": 1000, 1001), al-Tabarani in "al-Kabir" (18/ 934) and Abu Nu'aym in "al-Hilyah" (2/ 50) and "Ma'rifat al-Sahabah" (5720) via various routes from Hammad bin Salamah, with the same chain.
وله شاهد من حديث عقبة بن عمرو عند الطحاوي في "شرح المشكل" (4614)، وإسناده حسن في المتابعات والشواهد، وقال الذهبي في "السير" 2/ 228 - 229: إسناده صالح.
Corroborating chains and supporting reports: It has a shahid (supporting report) from the hadith of Uqbah bin Amr in al-Tahawi's "Sharh Mushkil al-Athar" (4614), and its chain is "hasan" in corroborating chains and supporting reports. Al-Hafiz al-Dhahabi said in "Siyar A'lam al-Nubala'" (2/ 228-229): Its chain is "salih" (acceptable).
وآخر من حديث أنس يأتي ذكره في الحديث التالي.
Note / Clarification: And it has another shahid from the hadith of Anas (may Allah be pleased with him), which is mentioned in the next hadith.
وفي الباب عن عمر، سلف برقم (2856).
Note / Clarification: On this topic there is also a narration from Umar (may Allah be pleased with him), which has passed under number (2856).
Grading: (5) This hadith is "hasan li-ghayrihi", while this chain is "da'if".
Technical note / Defect ('illah): Its narrators are thiqah and well known except Qays bin Zayd. Abu Hatim al-Razi said (as in "al-Jarh wa al-Ta'dil" 7/ 98): He narrated from the Prophet (peace and blessings be upon him) in mursal form; I do not know him to have companionship; Abu Imran al-Jawni narrated from him. Abu Nu'aym said in "Ma'rifat al-Sahabah": He is "majhul"; neither his companionship nor his having seen (the Prophet) is established. Ibn Hibban mentioned him among the trustworthy Tabi'un (5/ 316). Al-Hafiz Ibn Hajar said in "al-Isabah" (5/ 559): Qays bin Zayd is a junior Tabi'i who narrated a hadith in mursal form, so a group - among them al-Harith bin Abi Usamah - counted him among the Companions!
أبو عمران الجوني: هو عبد الملك بن حبيب الأزدي، ويقال: الكندي.
Important point: Abu Imran al-Jawni is Abd al-Malik bin Habib al-Azdi, and he is also called al-Kindi.
وأخرجه أبو نعيم في "الحلية" 2/ 50 من طريق علي بن محمد بن أبي الشوارب، ثنا موسى بن إسماعيل التبوذكي، بهذا الإسناد.
Reference / Source: It was narrated by Abu Nu'aym in "al-Hilyah" (2/ 50) via Ali bin Muhammad bin Abi al-Shawarib, who said: Musa bin Isma'il al-Tabudhaki narrated to us, with this chain.
وأخرجه ابن سعد في "الطبقات" 10/ 82 والبلاذري في "أنساب الأشراف" 1/ 426، والحارث في "مسنده" كما في "بغية الباحث" (1000) و (1001)، والطبراني في "الكبير" 18/ (934)، وأبو نعيم في "الحلية" 2/ 50 وفي "معرفة الصحابة" (5720) من طرق عن حماد بن سلمة، به.
Reference / Source: It was narrated by Ibn Sa'd in "al-Tabaqat" (10/ 82), al-Baladhuri in "Ansab al-Ashraf" (1/ 426), al-Harith in his "Musnad" (as in "Bughyat al-Bahith": 1000, 1001), al-Tabarani in "al-Kabir" (18/ 934) and Abu Nu'aym in "al-Hilyah" (2/ 50) and "Ma'rifat al-Sahabah" (5720) via various routes from Hammad bin Salamah, with the same chain.
وله شاهد من حديث عقبة بن عمرو عند الطحاوي في "شرح المشكل" (4614)، وإسناده حسن في المتابعات والشواهد، وقال الذهبي في "السير" 2/ 228 - 229: إسناده صالح.
Corroborating chains and supporting reports: It has a shahid (supporting report) from the hadith of Uqbah bin Amr in al-Tahawi's "Sharh Mushkil al-Athar" (4614), and its chain is "hasan" in corroborating chains and supporting reports. Al-Hafiz al-Dhahabi said in "Siyar A'lam al-Nubala'" (2/ 228-229): Its chain is "salih" (acceptable).
وآخر من حديث أنس يأتي ذكره في الحديث التالي.
Note / Clarification: And it has another shahid from the hadith of Anas (may Allah be pleased with him), which is mentioned in the next hadith.
وفي الباب عن عمر، سلف برقم (2856).
Note / Clarification: On this topic there is also a narration from Umar (may Allah be pleased with him), which has passed under number (2856).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6906
