Mustadrak al-Hakim — Hadith 6888

(1) صحيح لغيره، وهذا إسناد رجاله ثقات لكن حميد - وهو الطويل - ممن يدلِّس، ولم يصرح بسماعه من أنس، وقد رُوي أنَّ بينهما الحسن البصري كما سيأتي. وقال الذهبي في "التلخيص": غريب جدًّا.
Grading: (1) This hadith is "sahih li-ghayrihi" (sahih on the strength of other supporting reports).
Technical note / Defect ('illah): Although the narrators of this chain are thiqah, Humayd (al-Tawil) is among those who commit tadlis, and here he did not state explicitly that he heard from Anas (may Allah be pleased with him). As will come, it has been narrated that between the two of them is al-Hasan al-Basri. Al-Hafiz al-Dhahabi said in "al-Talkhis" that this narration is "gharib jiddan" (very strange).
وقال أبو حاتم الرازي كما في "العلل" (2651): هذا حديث منكر، يمكن أن يكون: حميد عن الحسن عن النَّبِيّ ﷺ. يعني مرسلًا ليس فيه ذكر أنس، بينما جزم بذلك في (2666) فقال: إنما هو عن الحسن عن النَّبِيّ ﷺ، وأما عن أنس؛ فليس بمحفوظ. وكذا جزم بذلك الدارقطنيُّ في "العلل" (2439)، فقال: والصحيح عن معتمر عن حميد عن الحسن مرسلًا. قلنا: ولم نقف عليه عن الحسن مرسلًا.
Technical note / Defect ('illah): Abu Hatim al-Razi said in "al-Ilal" (2651): This hadith is "munkar", and it may be Humayd from al-Hasan from the Prophet (peace and blessings be upon him), meaning it is "mursal" with no mention of Anas in it. While at (2666) he said with certainty that this narration is actually from al-Hasan from the Prophet (peace and blessings be upon him), and via Anas it is "not preserved" (ghayr mahfuz). Likewise al-Daraqutni said with certainty in "al-Ilal" (2439) that the correct view is that it is via Mu'tamir from Humayd from al-Hasan as "mursal".
Note / Clarification: We say: we have not found this narration from al-Hasan al-Basri in mursal form.
وأخرجه ابن ماجه (101) عن أحمد بن عبدة والحسين بن الحسن المروزي، والترمذي (3890) عن أحمد بن عبدة الضبي، كلاهما عن المعتمر بن سليمان، بهذا الإسناد. وقال الترمذي: حسن صحيح غريب من هذا الوجه من حديث أنس.
Reference / Source: It was narrated by Ibn Majah (101) from Ahmad bin Abdah and al-Husayn bin al-Hasan al-Marwazi, and al-Tirmidhi (3890) from Ahmad bin Abdah al-Dabbi, both of them from al-Mu'tamir bin Sulayman, with this chain.
Grading: Al-Tirmidhi said: This hadith is "hasan sahih gharib" from this route, from the hadith of Anas.
وخالفهما المسيبُ بن واضح عند ابن حبان (7107)، فرواه عن المعتمر، عن حميد، عن الحسن البصري، عن أنس فزاد فيه بين حميد وأنس الحسن البصري. والمسيب ضعيف، وبعضهم عدَّه متروكًا، وقال ابن عدي: له حديث كثير عن شيوخه، وعامة ما خالف فيه الناسَ هو ما ذكرتُه لا يتعمّده، بل كان يشبه عليه، وهو لا بأس به، وأورده ابن حبان في "ثقاته". انظر "لسان الميزان" 8/ 71.
Technical note / Defect ('illah): Al-Musayyab bin Wadih differed from them in Ibn Hibban (7107) and narrated it from al-Mu'tamir, from Humayd, from al-Hasan al-Basri, from Anas, that is, he added "al-Hasan al-Basri" between Humayd and Anas.
Grading: Al-Musayyab is a "da'if" narrator, and some counted him as "matruk". Ibn Adi said: He has many narrations from his teachers, and the general reason for his contradicting others is not deliberate error; rather, matters became confused for him, and otherwise he is "la ba'sa bihi" (acceptable). Ibn Hibban mentioned him in "al-Thiqat". For details see "Lisan al-Mizan" (8/ 71).
قال الدارقطني في "العلل": واختلف عن المسيب أيضًا؛ فقيل: عنه عن معتمر عن حميد عن الحسن عن أنس. وقال ابن أبي داود عنه عن معتمر عن حميد عن أنس. قلنا: وهذا من ضعف المسيب، والله أعلم.
Technical note / Defect ('illah): Al-Daraqutni said in "al-Ilal": There is also disagreement in the narration from al-Musayyab himself; it was said: he narrated from Mu'tamir, from Humayd, from al-Hasan, from Anas; and Ibn Abi Dawud narrated from him from Mu'tamir, from Humayd, from Anas (without al-Hasan).
Note / Clarification: We say: this inconsistency is due to al-Musayyab's own weakness, and Allah knows best.
وأخرجه ابن سمعون الواعظ في "الأمالي" (62)، وابن عساكر في "تاريخ دمشق" 30/ 136 من طريق الخليل بن زكريا الشيباني، حَدَّثَنَا محمد بن ثابت، حدثني أبي ثابتٌ البناني، عن أنس.
Reference / Source: It was narrated by Ibn Sam'un al-Wa'iz in "al-Amali" (62) and Ibn Asakir in "Tarikh Dimashq" (30/ 136) via al-Khalil bin Zakariyya al-Shaybani, who said: Muhammad bin Thabit narrated to us, he said: My father Thabit al-Bunani narrated to me from Anas.
وإسناده تالف لا يفرح به، الخليل متهم، وابن ثابت ضعيف.
Grading: This chain is "talif" (ruined, extremely weak) and cannot be relied upon.
Technical note / Defect ('illah): Its narrator al-Khalil is "muttaham" (accused of lying), and Ibn Thabit is "da'if".
وانظر الحديثين بعده.
Note / Clarification: See the two hadiths after it.