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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
تَعْظِيمُ عُمَرَ لِعَائِشَةَ - رَضِيَ اللَّهُ عَنْهَا -
Umar (may Allah be pleased with him) showing respect and honour to Aishah (may Allah be pleased with her)
Mustadrak al-Hakim — Hadith 6874
اُردوEn
أخبرنا أبو الفضل الحسن بن يعقوب بن يوسف العَدْل، حَدَّثَنَا يحيى بن أبي طالب، حَدَّثَنَا زيد بن الحُباب، أخبرنا عمر بن سعيد بن أبي حُسين المكي، حدثني عبد الله بن أبي مُليكة، حدثني ذَكْوان أبو عمرو مولى عائشة: أنَّ دُرْجًا قَدِمَ إلى عمر من العِراق وفيه جوهرٌ، فقال لأصحابه: تدرون ما ثمنُه؟ قالوا: لا، ولم يدروا كيف يَقسِمونَه، فقال: تأذنونَ أن أبعثَ به إلى عائشةَ لحبِّ رسولِ الله ﷺ إياها؟ قالوا: نعم، فبعثَ به (1) إليها، ففتحته فقالت: ماذا فُتِحَ على ابن الخطاب بعدَ رسولِ الله ﷺ؟! اللهم لا تُبقِني لعطيَّتِه لقابلٍ (2).
هذا حديث صحيح على شرط الشيخين إذا صحَّ سماعُ ذكوان أبي عمرو، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6725 - فيه إرسال
هذا حديث صحيح على شرط الشيخين إذا صحَّ سماعُ ذكوان أبي عمرو، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6725 - فيه إرسال
It is narrated from Dhakwan Abu Amr, the freed slave of Sayyidah Aishah (may Allah be pleased with her), that a small chest containing jewels was brought to Umar (may Allah be pleased with him) from Iraq. He asked his companions: "Do you know what its value is?" They said: No, and they did not know how to divide it. So Umar (may Allah be pleased with him) said: "Do you permit me to send it to Sayyidah Aishah (may Allah be pleased with her) because of the love of the Messenger of Allah (peace and blessings be upon him) for her?" They said: Yes. So he sent it to Sayyidah Aishah (may Allah be pleased with her). When she opened it, she said: "What conquests have been opened for Ibn al-Khattab after the Messenger of Allah (peace and blessings be upon him)! O Allah, do not keep me alive for his gift next year."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), provided that Dhakwan Abu Amr's hearing is established, but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), provided that Dhakwan Abu Amr's hearing is established, but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في نسخنا الخطية بها، والمثبت من النسخة المحمودية كما في طبعة الميمان.
Note / Clarification: (1) In our handwritten manuscripts it is "biha", and what is established here is taken from the Mahmudiyyah manuscript, as in the al-Mayman edition.
(2) إسناده جيد كما قال ابن كثير في "مسند الفاروق" 2/ 324، وقد اختلف على زيد بن الحباب في وصله بذكر عائشة وإرساله بعدم ذكرها.
Grading: (2) Its chain is "jayyid" (good), as Ibn Kathir said in "Musnad al-Faruq" 2/ 324.
Technical note / Defect ('illah): However, there has been disagreement over Zayd bin al-Hubab as to whether it is connected with mention of A'ishah or mursal without mention of her.
فرواه يحيى بن أبي طالب كما في هذه الرواية، ومحمدُ بن العلاء عند عبد الله في "فضائل الصحابة" (58)، كلاهما عن زيد بن الحباب، بهذا الإسناد. وقال الذهبي في "التلخيص": فيه إرسال.
Reference / Source: Thus it was narrated by Yahya bin Abi Talib (as in this narration) and by Muhammad bin al-Ala' (with Abdullah in "Fada'il al-Sahabah" (58)), both from Zayd bin al-Hubab, with this same chain. Al-Hafiz al-Dhahabi said in "al-Talkhis": "There is irsal in it."
وخالفهما أحمدُ بن حنبل في "فضائل الصحابة" (1642)، وزهيرُ بن حرب عند أبي يعلى كما في "المطالب العالية" (2075) و (4369) - ومن طريقه الضياء المقدسي في "المختارة" (1/ 147) - كلاهما (أحمد وزهير) عن زيد بن الحباب، به موصولًا بذكر عائشة. وسقط من الموضع الثاني من "المطالب" ذكر عائشة!
Technical note / Defect ('illah): The two of them were contradicted by Ahmad bin Hanbal in "Fada'il al-Sahabah" (1642) and by Zuhayr bin Harb (with Abu Ya'la, as in "al-Matalib al-Aliyah" (2075) and (4369) - and through his route al-Diya' al-Maqdisi in "al-Mukhtarah" (1/ 147)); both of them (Ahmad and Zuhayr) narrated it from Zayd bin al-Hubab as connected (mawsul), with mention of A'ishah. However, the mention of A'ishah has dropped out of the second place in "al-Matalib"!
قوله: "دُرْجًا": هو كالسَّفط الصغير تضع فيه المرأةُ خِفَّ متاعها وطِيبَها. قاله ابن الأثير في مادة (درج) من "النهاية".
Note / Clarification: The narrator's word "durjan": it is like a small basket or box in which a woman keeps her light belongings and her perfume. Ibn al-Athir said this in "al-Nihayah" (root: d-r-j).
Note / Clarification: (1) In our handwritten manuscripts it is "biha", and what is established here is taken from the Mahmudiyyah manuscript, as in the al-Mayman edition.
(2) إسناده جيد كما قال ابن كثير في "مسند الفاروق" 2/ 324، وقد اختلف على زيد بن الحباب في وصله بذكر عائشة وإرساله بعدم ذكرها.
Grading: (2) Its chain is "jayyid" (good), as Ibn Kathir said in "Musnad al-Faruq" 2/ 324.
Technical note / Defect ('illah): However, there has been disagreement over Zayd bin al-Hubab as to whether it is connected with mention of A'ishah or mursal without mention of her.
فرواه يحيى بن أبي طالب كما في هذه الرواية، ومحمدُ بن العلاء عند عبد الله في "فضائل الصحابة" (58)، كلاهما عن زيد بن الحباب، بهذا الإسناد. وقال الذهبي في "التلخيص": فيه إرسال.
Reference / Source: Thus it was narrated by Yahya bin Abi Talib (as in this narration) and by Muhammad bin al-Ala' (with Abdullah in "Fada'il al-Sahabah" (58)), both from Zayd bin al-Hubab, with this same chain. Al-Hafiz al-Dhahabi said in "al-Talkhis": "There is irsal in it."
وخالفهما أحمدُ بن حنبل في "فضائل الصحابة" (1642)، وزهيرُ بن حرب عند أبي يعلى كما في "المطالب العالية" (2075) و (4369) - ومن طريقه الضياء المقدسي في "المختارة" (1/ 147) - كلاهما (أحمد وزهير) عن زيد بن الحباب، به موصولًا بذكر عائشة. وسقط من الموضع الثاني من "المطالب" ذكر عائشة!
Technical note / Defect ('illah): The two of them were contradicted by Ahmad bin Hanbal in "Fada'il al-Sahabah" (1642) and by Zuhayr bin Harb (with Abu Ya'la, as in "al-Matalib al-Aliyah" (2075) and (4369) - and through his route al-Diya' al-Maqdisi in "al-Mukhtarah" (1/ 147)); both of them (Ahmad and Zuhayr) narrated it from Zayd bin al-Hubab as connected (mawsul), with mention of A'ishah. However, the mention of A'ishah has dropped out of the second place in "al-Matalib"!
قوله: "دُرْجًا": هو كالسَّفط الصغير تضع فيه المرأةُ خِفَّ متاعها وطِيبَها. قاله ابن الأثير في مادة (درج) من "النهاية".
Note / Clarification: The narrator's word "durjan": it is like a small basket or box in which a woman keeps her light belongings and her perfume. Ibn al-Athir said this in "al-Nihayah" (root: d-r-j).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6874
