Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
عَائِشَةُ هِيَ زَوْجَةُ النَّبِيِّ فِي الدُّنْيَا وَالْآخِرَةِ
Aishah (may Allah be pleased with her) is the wife of the Prophet (peace and blessings be upon him) in this world and the Hereafter
Mustadrak al-Hakim — Hadith 6867
اُردوEn
حَدَّثَنَا الشيخ أبو بكر بن إسحاق، أخبرنا عبد الله بن أحمد بن حنبل، حدثني أبي، حَدَّثَنَا عبد الرحمن بن مَهدي، حَدَّثَنَا أبو بكر بن عيّاش، عن أبي حَصين، عن عبد الله بن زياد الأسَدي (2)، قال: سمعتُ عمار بن ياسر يَحلِفُ بالله إنها زوجتُه ﷺ في الدنيا والآخرة (3).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6718 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6718 - على شرط البخاري ومسلم
It is narrated from Abdullah bin Ziyad al-Asadi; he said: I heard Sayyiduna Ammar bin Yasir (may Allah be pleased with him) swear by Allah that she (Sayyidah Aishah (may Allah be pleased with her)) is indeed his (peace and blessings be upon him) wife in this world and in the Hereafter.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) المثبت من (ز) و (ب)، وفي (م): التستري، وفي (ص): العبيدي.
Note / Clarification: (2) This name is established from manuscripts (Z) and (B), whereas in manuscript (M) it is "al-Tustari" and in manuscript (S) "al-Ubaydi".
(3) خبر صحيح، وهذا إسناد حسن من أجل أبي بكر بن عياش. وأبو حَصين: هو عثمان بن عاصم بن حُصين الأسدي.
Grading: (3) This report is sahih, and this chain is hasan because of Abu Bakr bin Ayyash.
Technical note / Defect ('illah): Abu Hasin: he is Uthman bin Asim bin Husayn al-Asadi.
وأخرجه الترمذي (3889) عن محمد بن بشار، عن عبد الرحمن بن مهدي، بهذا الإسناد. وقال: حسن صحيح.
Reference / Source: It was narrated by al-Tirmidhi (3889) from Muhammad bin Bashshar, from Abd al-Rahman bin Mahdi, with this same chain, and he said: This hadith is hasan sahih.
وأخرجه البخاري (7100) من طريق يحيى بن آدم، عن أبي بكر بن عيّاش، به. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: It was narrated by al-Bukhari (7100) through the route of Yahya bin Adam, from Abu Bakr bin Ayyash, with this same chain.
Note / Clarification: So al-Hakim's counting it as a mustadrak (i.e. a hadith not found in al-Bukhari and Muslim) is an oversight on his part.
وأخرجه أحمد 30/ (18331)، والبخاري (3772) و (7101) من طريق أبي وائل شقيق بن سلمة، قال: لما بعث علي عمارًا والحسن إلى الكوفة ليستنفراهم، فخطب عمارٌ، فقال: إني لأعلم أنها زوجته في الدنيا والآخرة، ولكن الله ﷿ ابتلاكم لتتبعوه أو إياها.
Reference / Source: It was narrated by Ahmad 30/ (18331) and al-Bukhari (3772) and (7101) through the route of Abu Wa'il Shaqiq bin Salamah, who said: When Ali (may Allah be pleased with him) sent Ammar and al-Hasan (may Allah be pleased with them both) to Kufah to mobilise the people (for battle), Ammar gave a sermon and said: I certainly know that she (A'ishah, may Allah be pleased with her) is his (peace and blessings be upon him) wife in this world and the Hereafter, but Allah, Mighty and Majestic, has tested you to see whether you follow him (Ali / the truth) or her (A'ishah).
وسيأتي مرفوعًا من حديث عائشة برقمي (6878) و (6892).
Note / Clarification: This hadith will come later as marfu' from the narration of A'ishah (may Allah be pleased with her) at numbers (6878) and (6892).
Note / Clarification: (2) This name is established from manuscripts (Z) and (B), whereas in manuscript (M) it is "al-Tustari" and in manuscript (S) "al-Ubaydi".
(3) خبر صحيح، وهذا إسناد حسن من أجل أبي بكر بن عياش. وأبو حَصين: هو عثمان بن عاصم بن حُصين الأسدي.
Grading: (3) This report is sahih, and this chain is hasan because of Abu Bakr bin Ayyash.
Technical note / Defect ('illah): Abu Hasin: he is Uthman bin Asim bin Husayn al-Asadi.
وأخرجه الترمذي (3889) عن محمد بن بشار، عن عبد الرحمن بن مهدي، بهذا الإسناد. وقال: حسن صحيح.
Reference / Source: It was narrated by al-Tirmidhi (3889) from Muhammad bin Bashshar, from Abd al-Rahman bin Mahdi, with this same chain, and he said: This hadith is hasan sahih.
وأخرجه البخاري (7100) من طريق يحيى بن آدم، عن أبي بكر بن عيّاش، به. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: It was narrated by al-Bukhari (7100) through the route of Yahya bin Adam, from Abu Bakr bin Ayyash, with this same chain.
Note / Clarification: So al-Hakim's counting it as a mustadrak (i.e. a hadith not found in al-Bukhari and Muslim) is an oversight on his part.
وأخرجه أحمد 30/ (18331)، والبخاري (3772) و (7101) من طريق أبي وائل شقيق بن سلمة، قال: لما بعث علي عمارًا والحسن إلى الكوفة ليستنفراهم، فخطب عمارٌ، فقال: إني لأعلم أنها زوجته في الدنيا والآخرة، ولكن الله ﷿ ابتلاكم لتتبعوه أو إياها.
Reference / Source: It was narrated by Ahmad 30/ (18331) and al-Bukhari (3772) and (7101) through the route of Abu Wa'il Shaqiq bin Salamah, who said: When Ali (may Allah be pleased with him) sent Ammar and al-Hasan (may Allah be pleased with them both) to Kufah to mobilise the people (for battle), Ammar gave a sermon and said: I certainly know that she (A'ishah, may Allah be pleased with her) is his (peace and blessings be upon him) wife in this world and the Hereafter, but Allah, Mighty and Majestic, has tested you to see whether you follow him (Ali / the truth) or her (A'ishah).
وسيأتي مرفوعًا من حديث عائشة برقمي (6878) و (6892).
Note / Clarification: This hadith will come later as marfu' from the narration of A'ishah (may Allah be pleased with her) at numbers (6878) and (6892).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6867
