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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ أَدَاءِ الصَّدَاقِ قَبْلَ الْبِنَاءِ
Paying the dowry after the marriage contract and before consummation
Mustadrak al-Hakim — Hadith 6862
اُردوEn
قال ابن عمر: فحدثنا موسى بن محمد بن عبد الرحمن، عن رَيْطة، عن عَمْرة، عن عائشة أنها سُئلت: متى بَنَى بكِ رسولُ الله؟ فقالت: لما هاجرَ رسولُ الله ﷺ إلى المدينة خلَّفَنا وخلَّف بناتِه، فلما قَدِمَ المدينة بعث إلينا زيدَ بن حارثة وبعث معه أبا رافعٍ مولاه، وأعطاهم بعيرَينِ وخمسَ مئة درهم أخذَها رسولُ الله ﷺ من أبي بكر يشتريان بها ما يحتاجانِ إليه من الظَّهْر، وبعث أبو بكر معهما عبدَ الله بن أُريقط الدِّيلي ببعيرين أو ثلاثةٍ، وكتب إلى عبد الله بن أبي بكر يأمُرُه أن يحملَ أهلَه: أمَّ رُومان وأنا وأختي أسماءَ امرأةَ الزُّبير، فخرجوا مُصطحِبِينَ. فلما انتهوا إلى قُديد اشترى زيدُ بن حارثة بتلك الخمسِ مئة درهم ثلاثةَ أبعرة، ثم دخلوا مكةَ جميعًا، وصادفوا طلحةَ بن عبيد الله يريدُ الهجرةَ بآلِ أبي بكر، فخرجنا جميعًا، وخرجَ زيدُ بن حارثة وأبو رافع بفاطمةَ وأمِّ كلثوم وسَوْدةَ بنت زَمْعة، وحمل زيدٌ أمَّ أيمنَ وأسامةَ بن زيد، وخرج عبدُ الله بن أبي بكر بأمِّ رُومان وأختيه، وخرج طلحةُ بن عبيد الله، واصطحبنا جميعًا، حتَّى إذا كُنَّا بالبَيْض من تمنِّي (1) نفَرَ بعيري وأنا في مِحَفَّة معي فيها أُمِّي، فجعلَتْ أمِّي تقول: وابِنتاهُ واعَرُوساهْ! حتَّى أُدرك بعيرنا وقد هَبطَ من لَفْت (2) فَسَلِمَ. ثم إنَّا قَدِمنا المدينة فنزلتُ مع عِيالِ أبي بكر، ونزل آلُ (3) رسولِ الله ﷺ وهو يومئذٍ يبني المسجدَ وأبياتَنا حولَ المسجد، فأنزل فيها أهلَه، ومكثنا أيامًا في منزلِ أبي بكر. قال أبو بكر: يا رسولَ الله، ما يمنعُك أن تَبنيَ بأهلِك؟ فقال رسولُ الله ﷺ: "الصَّدَاق"، فأعطاه أبو بكر اثنتي عشرةَ (4) أوقيّةً ونَشًّا، فبعث [بها] رسولُ الله ﷺ إلينا، وبَنَى بي رسول الله ﷺ في بيتي هذا الذي أنا فيه، وهو الذي توفِّي فيه رسولُ الله ﷺ ودُفِنَ فيه، وجَعَلَ رسولُ الله ﷺ لنفسِه بابًا في المسجد وِجاهَ باب عائشةَ. قالت: وبَنَى رسول الله ﷺ بسَوْدة في أحدِ تلك (1) البيوت التي إلى جنبي، وكان رسولُ الله ﷺ يكونُ عندها. قال: وتُوفِّيَت عائشة ﵂ سنةَ ثمانٍ وخمسين في شهر رمضانَ (2).
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she was asked: When did the Messenger of Allah (peace and blessings be upon him) take you to his home? She said: When the Messenger of Allah (peace and blessings be upon him) emigrated to Madinah, he left us and his daughters behind (in Makkah). Then, when he (peace and blessings be upon him) reached Madinah, he (peace and blessings be upon him) sent Zayd bin Harithah and his freed slave Abu Rafi' to us, and gave them two camels and five hundred dirhams, which he (peace and blessings be upon him) had taken from Sayyiduna Abu Bakr (may Allah be pleased with him), to buy the mounts they needed. Sayyiduna Abu Bakr (may Allah be pleased with him) sent Abdullah bin Uraiqit al-Dili along with them with two or three camels, and wrote to Abdullah bin Abi Bakr to bring his household, namely Umm Ruman, me, and my sister Asma', the wife of al-Zubayr. So they all set out, and when they reached Qudayd, Zayd bin Harithah bought three camels with those five hundred dirhams. Then they all entered Makkah, and there they met Talhah bin Ubaydullah, who intended to emigrate with the family of Abu Bakr. Then we all set out together. Zayd bin Harithah and Abu Rafi' took Sayyidah Fatimah, Sayyidah Umm Kulthum and Sayyidah Sawdah bint Zam'ah, while Zayd also mounted Umm Ayman and Usamah bin Zayd. Abdullah bin Abi Bakr set out with his mother Umm Ruman and his two sisters, and Sayyiduna Talhah bin Ubaydullah was also with them. We all travelled together until, when we reached al-Bayd, my camel bolted while I was in a litter with my mother. My mother began crying out: "O my daughter! O my bride!" until our camel came down the slope of Lift and was brought under control, and we remained safe. Then we reached Madinah, and I stayed with the family of Abu Bakr, while the family of the Messenger of Allah (peace and blessings be upon him) stayed in their own place. In those days he (peace and blessings be upon him) was building the mosque and our apartments; then he (peace and blessings be upon him) moved his household there, and we stayed a few days in the house of Sayyiduna Abu Bakr (may Allah be pleased with him). Sayyiduna Abu Bakr (may Allah be pleased with him) said: "O Messenger of Allah, what prevents you from taking your wife to your home?" The Messenger of Allah (peace and blessings be upon him) said: "The dowry (mahr)." So Sayyiduna Abu Bakr (may Allah be pleased with him) gave him (peace and blessings be upon him) twelve uqiyah and a nashsh (twelve and a half uqiyah) for the dowry. The Messenger of Allah (peace and blessings be upon him) sent that dowry to us, and the Messenger of Allah (peace and blessings be upon him) took me to his home in this very house in which I live today; in this same house he (peace and blessings be upon him) passed away and there he (peace and blessings be upon him) was buried. The Messenger of Allah (peace and blessings be upon him) made a door for himself into the mosque directly opposite the door of Sayyidah Aishah's (may Allah be pleased with her) apartment. Sayyidah Aishah (may Allah be pleased with her) relates that the Messenger of Allah (peace and blessings be upon him) built for Sayyidah Sawdah (may Allah be pleased with her) one of those houses that were beside mine, and the Messenger of Allah (peace and blessings be upon him) used to stay with her.
Sayyidah Aishah (may Allah be pleased with her) died in the year 58 AH, in the month of Ramadan.
Sayyidah Aishah (may Allah be pleased with her) died in the year 58 AH, in the month of Ramadan.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) قوله: بالبيض، قال صاحب "مراصد الاطلاع" 1/ 243: بالفتح، من منازل بني كِنانة بالحجاز.
Note / Clarification: (1) The narrator's word "bi'l-Bayd": the author of "Marasid al-Ittila'" 1/ 243 said: "al-Bayd" (with fathah) is one of the halting places of Banu Kinanah in the Hijaz.
وقال 1/ 275: "تمنِّي" بفتحتين وتشديد النون وكسرها: أرض إلى المدينة دون ثنيَّة هَرْشَى (في طريق مكة قريبة من الجُحفة، تُرى من البحر) بها جبالٌ يُقال لها: البَيض.
Note / Clarification: And in 1/ 275 he said: "Tamanni" (with two fathahs and the nun doubled and with kasrah): a land towards Madinah before "Thaniyyat Harsha" (on the road to Makkah near al-Juhfah, visible from the sea), in which there are mountains called "al-Bayd".
(2) لفت: قال في "المراصد" 3/ 1206: هي ثنيّة بين مكّة والمدينة. ونقل عن القاضي عياض في ضبطها ثلاثة أوجه: بفتح اللَّام وسكون الفاء، وبالتحريك، وبكسر اللَّام وسكون الفاء.
Note / Clarification: (2) "Lift": the author of "al-Marasid" 3/ 1206 said: It is the name of a mountain pass (thaniyyah) between Makkah and Madinah. He transmitted from al-Qadi Iyad three ways of vocalising it: with fathah on the lam and sukun on the fa' (laft), with both voweled (lafat), and with kasrah on the lam and sukun on the fa' (lift).
(3) في النسخ الخطية: إلى، ومثله في "ذيل المذيل" للطبري، ولم ترد في (ص)، والمثبت من "طبقات ابن سعد".
Note / Clarification: (3) In the handwritten manuscripts it is written "ila" (to), and it is likewise in al-Tabari's "Dhayl al-Mudhayyal", whereas it did not appear in manuscript (S); what is established here is taken from "Tabaqat Ibn Sa'd".
(4) في (ز) و (ب): اثني عشر، والمثبت من (ص).
Note / Clarification: (4) In manuscripts (Z) and (B) it is "ithnay 'ashar" (twelve), whereas here the text is established from manuscript (S).
(1) تحرّف في النسخ الخطية إلى: ثلاث، وأثبتناه على الصواب من "طبقات ابن سعد".
Note / Clarification: (1) In the handwritten manuscripts this was distorted into "thalath" (three), and we have corrected it from "Tabaqat Ibn Sa'd" and established it here.
(2) إسناده ضعيف، وسبق الكلام على إسناده إلى محمد بن عمر الواقدي عند الحديث السالف برقم (4060)، وموسى بن محمد بن عبد الرحمن: هو ابن عبد الله بن حارثة بن النعمان، وأبوه المعروف بأبي الرّجال، فهو معروف النسب، لكن لم نقف له على ترجمة، وكذا ريطة لم نعرفها.
Grading: (2) Its chain is da'if (weak).
Technical note / Defect ('illah): The discussion of its chain up to Muhammad bin Umar al-Waqidi has already passed under hadith number (4060). Musa bin Muhammad bin Abd al-Rahman: he is Ibn Abdullah bin Harithah bin al-Nu'man, and his father is known as "Abu al-Rijal", so his lineage is known, but we have not found a biography of him; likewise we could not identify Raytah.
وأخرجه ابن سعد في الطبقات" 10/ 62 - 6 والطبري كما في "المنتخب من ذيل المذيل" 11/ 601 - 602 من طريق الواقدي، بهذا الإسناد.
Reference / Source: It was narrated by Ibn Sa'd in "al-Tabaqat" 10/ 62-66 and al-Tabari, as in "al-Muntakhab min Dhayl al-Mudhayyal" 11/ 601-602, through the route of al-Waqidi, with this same chain.
وأخرجه الطبراني في "الكبير" 23/ (60)، وابن عبد البر في ترجمة أم رومان من "الاستيعاب" ص 951 - 952 من طريق محمد بن الحسن بن زيالة المخزومي، عن عبد الرحمن بن أبي الزناد، عن هشام بن عروة، عن أبيه، عن عائشة بنحوه. وابن زبالة متهم.
Reference / Source: It was narrated by al-Tabarani in "al-Kabir" 23/ (60) and Ibn Abd al-Barr in the biography of Umm Ruman in "al-Isti'ab" p. 951-952 through the route of Muhammad bin al-Hasan bin Zabalah al-Makhzumi, from Abd al-Rahman bin Abi al-Zinad, from Hisham bin Urwah, from his father, from A'ishah (may Allah be pleased with her), in a similar way.
Technical note / Defect ('illah): And Ibn Zabalah is accused (of lying).
وقصة الصداق سلفت مختصرة بسياق آخر عند المصنّف برقم (2799).
Details of the narration: The story of the dowry (sadaq) has already passed in abridged form, with a different wording, with the author (al-Hakim) at number (2799).
Note / Clarification: (1) The narrator's word "bi'l-Bayd": the author of "Marasid al-Ittila'" 1/ 243 said: "al-Bayd" (with fathah) is one of the halting places of Banu Kinanah in the Hijaz.
وقال 1/ 275: "تمنِّي" بفتحتين وتشديد النون وكسرها: أرض إلى المدينة دون ثنيَّة هَرْشَى (في طريق مكة قريبة من الجُحفة، تُرى من البحر) بها جبالٌ يُقال لها: البَيض.
Note / Clarification: And in 1/ 275 he said: "Tamanni" (with two fathahs and the nun doubled and with kasrah): a land towards Madinah before "Thaniyyat Harsha" (on the road to Makkah near al-Juhfah, visible from the sea), in which there are mountains called "al-Bayd".
(2) لفت: قال في "المراصد" 3/ 1206: هي ثنيّة بين مكّة والمدينة. ونقل عن القاضي عياض في ضبطها ثلاثة أوجه: بفتح اللَّام وسكون الفاء، وبالتحريك، وبكسر اللَّام وسكون الفاء.
Note / Clarification: (2) "Lift": the author of "al-Marasid" 3/ 1206 said: It is the name of a mountain pass (thaniyyah) between Makkah and Madinah. He transmitted from al-Qadi Iyad three ways of vocalising it: with fathah on the lam and sukun on the fa' (laft), with both voweled (lafat), and with kasrah on the lam and sukun on the fa' (lift).
(3) في النسخ الخطية: إلى، ومثله في "ذيل المذيل" للطبري، ولم ترد في (ص)، والمثبت من "طبقات ابن سعد".
Note / Clarification: (3) In the handwritten manuscripts it is written "ila" (to), and it is likewise in al-Tabari's "Dhayl al-Mudhayyal", whereas it did not appear in manuscript (S); what is established here is taken from "Tabaqat Ibn Sa'd".
(4) في (ز) و (ب): اثني عشر، والمثبت من (ص).
Note / Clarification: (4) In manuscripts (Z) and (B) it is "ithnay 'ashar" (twelve), whereas here the text is established from manuscript (S).
(1) تحرّف في النسخ الخطية إلى: ثلاث، وأثبتناه على الصواب من "طبقات ابن سعد".
Note / Clarification: (1) In the handwritten manuscripts this was distorted into "thalath" (three), and we have corrected it from "Tabaqat Ibn Sa'd" and established it here.
(2) إسناده ضعيف، وسبق الكلام على إسناده إلى محمد بن عمر الواقدي عند الحديث السالف برقم (4060)، وموسى بن محمد بن عبد الرحمن: هو ابن عبد الله بن حارثة بن النعمان، وأبوه المعروف بأبي الرّجال، فهو معروف النسب، لكن لم نقف له على ترجمة، وكذا ريطة لم نعرفها.
Grading: (2) Its chain is da'if (weak).
Technical note / Defect ('illah): The discussion of its chain up to Muhammad bin Umar al-Waqidi has already passed under hadith number (4060). Musa bin Muhammad bin Abd al-Rahman: he is Ibn Abdullah bin Harithah bin al-Nu'man, and his father is known as "Abu al-Rijal", so his lineage is known, but we have not found a biography of him; likewise we could not identify Raytah.
وأخرجه ابن سعد في الطبقات" 10/ 62 - 6 والطبري كما في "المنتخب من ذيل المذيل" 11/ 601 - 602 من طريق الواقدي، بهذا الإسناد.
Reference / Source: It was narrated by Ibn Sa'd in "al-Tabaqat" 10/ 62-66 and al-Tabari, as in "al-Muntakhab min Dhayl al-Mudhayyal" 11/ 601-602, through the route of al-Waqidi, with this same chain.
وأخرجه الطبراني في "الكبير" 23/ (60)، وابن عبد البر في ترجمة أم رومان من "الاستيعاب" ص 951 - 952 من طريق محمد بن الحسن بن زيالة المخزومي، عن عبد الرحمن بن أبي الزناد، عن هشام بن عروة، عن أبيه، عن عائشة بنحوه. وابن زبالة متهم.
Reference / Source: It was narrated by al-Tabarani in "al-Kabir" 23/ (60) and Ibn Abd al-Barr in the biography of Umm Ruman in "al-Isti'ab" p. 951-952 through the route of Muhammad bin al-Hasan bin Zabalah al-Makhzumi, from Abd al-Rahman bin Abi al-Zinad, from Hisham bin Urwah, from his father, from A'ishah (may Allah be pleased with her), in a similar way.
Technical note / Defect ('illah): And Ibn Zabalah is accused (of lying).
وقصة الصداق سلفت مختصرة بسياق آخر عند المصنّف برقم (2799).
Details of the narration: The story of the dowry (sadaq) has already passed in abridged form, with a different wording, with the author (al-Hakim) at number (2799).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6862
