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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
قَوْلُ النَّبِيِّ : " أُسَامَةُ أَحَبُّ النَّاسِ إِلَيَّ "
The Prophet (peace and blessings be upon him) saying that Usamah is the most beloved of people to him
Mustadrak al-Hakim — Hadith 6675
اُردوEn
حدثني علي بن حَمْشاذ العَدْل، حدثنا محمد بن عيسى بن السَّكَن، حدثنا عفَّان وحجَّاج، قالا: حدثنا حماد بن سَلَمة، عن موسى بن عقبة، عن سالم، عن ابن عمر قال: قال رسول الله ﷺ: "أسامة أحبُّ الناس إليَّ" (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6530 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6530 - على شرط مسلم
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Usamah is the most beloved of people to me."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. عفان: هو ابن مسلم الصفار، وحجاج: هو ابن المنهال.
Grading: Its chain is sahih.
Important point: 'Affan in the chain is "Ibn Muslim al-Saffar" and Hajjaj is "Ibn al-Minhal".
وأخرجه أحمد 9/ (5707) عن عبد الصمد بن عبد الوارث عن حماد بن سلمة، بهذا الإسناد. وزاد فيه: ما حاشا فاطمة ولا غيرها.
Reference / Source: Imam Ahmad recorded it in 9/ (5707) through the chain of 'Abd al-Samad bin 'Abd al-Warith from Hammad bin Salamah (Hammad bin Salamah bin Dinar), by this same route.
Details of the narration: It contains the addition: "He (peace and blessings be upon him) did not exclude Fatimah (may Allah be pleased with her) from this, nor anyone else".
وأخرجه ضمن قصة تأمير أسامة: أحمد 9/ (5630)، والنسائي (8130) من طريق زهير بن معاوية، وأحمد (5848) من طريق وهيب بن خالد، والبخاري (4468) من طريق الفضيل ابن سليمان، ثلاثتهم عن موسى بن عقبة، به. وزاد فيه أحمد في الرواية الثانية والنسائي: قال سالم: فما سمعت عبد الله بن عمر يحدث هذا الحديث قط إلَّا قال: ما حاشا فاطمة.
Reference / Source: Within the account of appointing Usamah (may Allah be pleased with him) as commander, Imam Ahmad 9/ (5630) and al-Nasa'i (8130) recorded it through the route of Zuhayr bin Mu'awiyah, Imam Ahmad (5848) through the route of Wuhayb bin Khalid, and Imam al-Bukhari (4468) through the route of Fudayl bin Sulayman; all three narrate it from Musa bin 'Uqbah.
Details of the narration: Imam Ahmad's second narration and al-Nasa'i's contain the addition that Salim (bin 'Abd Allah bin 'Umar) said: "Whenever I heard 'Abd Allah bin 'Umar (may Allah be pleased with them both) narrate this hadith, he would say that he (peace and blessings be upon him) did not except even Fatimah (may Allah be pleased with her) (from this love)".
وأخرجه مسلم (2426) (64) من طريق عمر بن حمزة، عن سالم بن عبد الله، به.
Reference / Source: Imam Muslim recorded it in his Sahih (2426/ 64) through the chain of 'Umar bin Hamzah from Salim bin 'Abd Allah, by this same route.
وأخرجه النسائي (8129) من طريق محمد بن فليح، عن موسى بن عقبة، عن الزهري، عن سالم، به. فزاد فيه الزهريَّ بين موسى وسالم، ومحمد بن فليح له بعض الأوهام، فلا تقبل مخالفته.
Reference / Source: Imam al-Nasa'i (8129) recorded it through the chain of Muhammad bin Fulayh from Musa bin 'Uqbah from al-Zuhri from Salim.
Technical note / Defect ('illah): In this chain Imam al-Zuhri has been added between Musa and Salim, but since Muhammad bin Fulayh sometimes makes mistakes (awham), his contradiction (of the reliable narrators) will not be accepted.
وأخرجه ضمن قصة الإمارة أيضًا: أحمد 8/ (4701) و 10 / (5888)، والبخاري (3730) و (4250) و (4469) و (6627) و (7187)، ومسلم (2426) (63)، والترمذي (3816)، والنسائي (8125)، وابن حبان (7044) و (7059) من طرق عن عبد الله بن دينار، عن ابن عمر.
Reference / Source: Within the account of the command, Imam Ahmad 8/ (4701) and 10 / (5888), al-Bukhari (3730, 4250, 4469, 6627, 7187), Muslim (2426/ 63), al-Tirmidhi (3816), al-Nasa'i (8125) and Ibn Hibban (7044, 7059) recorded it through various routes from 'Abd Allah bin Dinar from Ibn 'Umar (may Allah be pleased with them both).
Grading: Its chain is sahih.
Important point: 'Affan in the chain is "Ibn Muslim al-Saffar" and Hajjaj is "Ibn al-Minhal".
وأخرجه أحمد 9/ (5707) عن عبد الصمد بن عبد الوارث عن حماد بن سلمة، بهذا الإسناد. وزاد فيه: ما حاشا فاطمة ولا غيرها.
Reference / Source: Imam Ahmad recorded it in 9/ (5707) through the chain of 'Abd al-Samad bin 'Abd al-Warith from Hammad bin Salamah (Hammad bin Salamah bin Dinar), by this same route.
Details of the narration: It contains the addition: "He (peace and blessings be upon him) did not exclude Fatimah (may Allah be pleased with her) from this, nor anyone else".
وأخرجه ضمن قصة تأمير أسامة: أحمد 9/ (5630)، والنسائي (8130) من طريق زهير بن معاوية، وأحمد (5848) من طريق وهيب بن خالد، والبخاري (4468) من طريق الفضيل ابن سليمان، ثلاثتهم عن موسى بن عقبة، به. وزاد فيه أحمد في الرواية الثانية والنسائي: قال سالم: فما سمعت عبد الله بن عمر يحدث هذا الحديث قط إلَّا قال: ما حاشا فاطمة.
Reference / Source: Within the account of appointing Usamah (may Allah be pleased with him) as commander, Imam Ahmad 9/ (5630) and al-Nasa'i (8130) recorded it through the route of Zuhayr bin Mu'awiyah, Imam Ahmad (5848) through the route of Wuhayb bin Khalid, and Imam al-Bukhari (4468) through the route of Fudayl bin Sulayman; all three narrate it from Musa bin 'Uqbah.
Details of the narration: Imam Ahmad's second narration and al-Nasa'i's contain the addition that Salim (bin 'Abd Allah bin 'Umar) said: "Whenever I heard 'Abd Allah bin 'Umar (may Allah be pleased with them both) narrate this hadith, he would say that he (peace and blessings be upon him) did not except even Fatimah (may Allah be pleased with her) (from this love)".
وأخرجه مسلم (2426) (64) من طريق عمر بن حمزة، عن سالم بن عبد الله، به.
Reference / Source: Imam Muslim recorded it in his Sahih (2426/ 64) through the chain of 'Umar bin Hamzah from Salim bin 'Abd Allah, by this same route.
وأخرجه النسائي (8129) من طريق محمد بن فليح، عن موسى بن عقبة، عن الزهري، عن سالم، به. فزاد فيه الزهريَّ بين موسى وسالم، ومحمد بن فليح له بعض الأوهام، فلا تقبل مخالفته.
Reference / Source: Imam al-Nasa'i (8129) recorded it through the chain of Muhammad bin Fulayh from Musa bin 'Uqbah from al-Zuhri from Salim.
Technical note / Defect ('illah): In this chain Imam al-Zuhri has been added between Musa and Salim, but since Muhammad bin Fulayh sometimes makes mistakes (awham), his contradiction (of the reliable narrators) will not be accepted.
وأخرجه ضمن قصة الإمارة أيضًا: أحمد 8/ (4701) و 10 / (5888)، والبخاري (3730) و (4250) و (4469) و (6627) و (7187)، ومسلم (2426) (63)، والترمذي (3816)، والنسائي (8125)، وابن حبان (7044) و (7059) من طرق عن عبد الله بن دينار، عن ابن عمر.
Reference / Source: Within the account of the command, Imam Ahmad 8/ (4701) and 10 / (5888), al-Bukhari (3730, 4250, 4469, 6627, 7187), Muslim (2426/ 63), al-Tirmidhi (3816), al-Nasa'i (8125) and Ibn Hibban (7044, 7059) recorded it through various routes from 'Abd Allah bin Dinar from Ibn 'Umar (may Allah be pleased with them both).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6675
