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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ ابْنِهِ بَصْرَةَ بْنِ أَبِي بَصْرَةَ رَضِيَ اللهُ عَنْهُ
Virtues of his son Basrah bin Abi Basrah (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6658
اُردوEn
حدثنا أبو العبّاس محمد بن يعقوب، حدثنا الرَّبيع بن سليمان، حدثنا أَسدُ بن موسى، حدثنا ابن لَهِيعة، حدثنا أبو هُبَيرة، أَنَّ أَبا تَمِيمٍ الجَيْشاني عبدَ الله ابنَ مالك أخبره، أنه سمع عمرَو بنَ العاص يقول: أخبرني رجلٌ من أصحاب رسول الله ﷺ أنه سمع رسول الله ﷺ يقول: "إنَّ الله ﵎ قد زادكم صلاةً، فصلُّوها فيما بينَ صلاةِ العِشاء إلى صلاةِ الصُّبح، وهي الوِترُ". وإنَّه أبو بَصْرة الغِفاري. قال أبو تَميمٍ: فكنت أنا وأبو ذرٍّ قاعدَينِ، فأخَذ بيدي أبو ذرٍّ فانطلقنا إلى أبي بَصْرة، فوجدناه عندَ الباب الذي عندَ دارِ عَمرو، فقال له أبو ذر يا أبا بَصْرة، أنت سمعتَ رسول الله ﷺ يقول: "إنَّ الله ﵎ زادكم صلاةً، فَصَلُّوها فيما بينَ صلاةِ العشاءِ إلى صلاةِ الصُّبح؛ الوِترُ الوِترُ"؟ قال: نعم (1). ذكرُ ابنه بَصْرة بن أبي بَصْرة ﵁-
Sayyiduna Amr bin al-As (may Allah be pleased with him) states: A Companion of the Messenger of Allah (peace and blessings be upon him) informed me that he heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, Allah, the Mighty and Majestic, has granted you an additional prayer, so pray it between the Isha prayer and the morning prayer, and it is the witr." And that Companion (who informed him) was Sayyiduna Abu Basrah al-Ghifari (may Allah be pleased with him). Abu Tamim says: Sayyiduna Abu Dharr (may Allah be pleased with him) and I were sitting, and Sayyiduna Abu Dharr (may Allah be pleased with him) took me by the hand and we went to Sayyiduna Abu Basrah (may Allah be pleased with him). We found him near the door of the house of Sayyiduna Amr bin al-As (may Allah be pleased with him), and Sayyiduna Abu Dharr (may Allah be pleased with him) asked him: O Abu Basrah! Did you hear the Messenger of Allah (peace and blessings be upon him) say: "Indeed, Allah, the Mighty and Majestic, has granted you an additional prayer, so pray it between the Isha prayer and the morning prayer: it is the witr, it is the witr"? He replied: Yes.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد حسن من أجل عبد الله بن لَهِيعة، فإنه وإن كان سيئ الحفظ وكان قد اختلط، فقد رواه عنه غير واحد ممن سمع منه قبل احتراق كتبه واختلاطه، ثم إنه قد توبع.
Grading: This hadith is "sahih".
Technical note / Defect ('illah): Its chain is "hasan" because of 'Abd Allah bin Lahi'ah; for although his memory was poor and he suffered from ikhtilat (confusion), this narration was transmitted from him by several narrators who heard from him before his books were burned and before his confusion, and in addition he has been corroborated.
أبو هبيرة: هو عبد الله بن هبيرة المصري.
Important point: Abu Hubayrah is 'Abd Allah bin Hubayrah al-Misri.
وأخرجه أحمد 45 / (27229) عن يحيى بن إسحاق السيلحيني، عن ابن لَهِيعة، بهذا الإسناد.
Reference / Source: Imam Ahmad recorded it in 45 / (27229) through the chain of Yahya bin Ishaq al-Saylahini from Ibn Lahi'ah, by this same route.
ويحيى ممّن سمع من ابن لَهِيعة قبل احتراق كتبه، وكذا رواه عنه ممّن سمع منه قديمًا أبو عبد الرحمن المقرئ عند الطحاوي في "مشكل الآثار" (4491) و "معاني الآثار" 1/ 430 - 431.
Important point: Yahya is among the narrators who heard from Ibn Lahi'ah before his books were burned.
Corroborating chains and supporting reports: Likewise, among those who heard from him early is Abu 'Abd al-Rahman al-Muqri', whose narration is found with Imam al-Tahawi in "Mushkil al-Athar" (4491) and "Ma'ani al-Athar" 1/ 430-431.
وأخرجه أحمد 39 / (23851) من طريق عبد الله بن المبارك، عن سعيد بن يزيد القتباني، عن أبي هبيرة، به. وإسناده صحيح.
Reference / Source: Imam Ahmad recorded it in 39 / (23851) through the chain of 'Abd Allah bin al-Mubarak from Sa'id bin Yazid al-Qitbani from Abu Hubayrah, and this chain is "sahih".
وفي الباب عن خارجة بن حذافة العدوي، وقد سلف عند المصنف برقم (1161).
Corroborating chains and supporting reports: On this topic there is also a narration from Kharijah bin Hudhafah al-'Adawi, which has already passed with the author (al-Hakim) at number (1161).
Grading: This hadith is "sahih".
Technical note / Defect ('illah): Its chain is "hasan" because of 'Abd Allah bin Lahi'ah; for although his memory was poor and he suffered from ikhtilat (confusion), this narration was transmitted from him by several narrators who heard from him before his books were burned and before his confusion, and in addition he has been corroborated.
أبو هبيرة: هو عبد الله بن هبيرة المصري.
Important point: Abu Hubayrah is 'Abd Allah bin Hubayrah al-Misri.
وأخرجه أحمد 45 / (27229) عن يحيى بن إسحاق السيلحيني، عن ابن لَهِيعة، بهذا الإسناد.
Reference / Source: Imam Ahmad recorded it in 45 / (27229) through the chain of Yahya bin Ishaq al-Saylahini from Ibn Lahi'ah, by this same route.
ويحيى ممّن سمع من ابن لَهِيعة قبل احتراق كتبه، وكذا رواه عنه ممّن سمع منه قديمًا أبو عبد الرحمن المقرئ عند الطحاوي في "مشكل الآثار" (4491) و "معاني الآثار" 1/ 430 - 431.
Important point: Yahya is among the narrators who heard from Ibn Lahi'ah before his books were burned.
Corroborating chains and supporting reports: Likewise, among those who heard from him early is Abu 'Abd al-Rahman al-Muqri', whose narration is found with Imam al-Tahawi in "Mushkil al-Athar" (4491) and "Ma'ani al-Athar" 1/ 430-431.
وأخرجه أحمد 39 / (23851) من طريق عبد الله بن المبارك، عن سعيد بن يزيد القتباني، عن أبي هبيرة، به. وإسناده صحيح.
Reference / Source: Imam Ahmad recorded it in 39 / (23851) through the chain of 'Abd Allah bin al-Mubarak from Sa'id bin Yazid al-Qitbani from Abu Hubayrah, and this chain is "sahih".
وفي الباب عن خارجة بن حذافة العدوي، وقد سلف عند المصنف برقم (1161).
Corroborating chains and supporting reports: On this topic there is also a narration from Kharijah bin Hudhafah al-'Adawi, which has already passed with the author (al-Hakim) at number (1161).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6658
