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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
نَهْيُ النَّبِيِّ عَبْدَ اللهِ عَنْ قَتْلِ أَبِيهِ
The Prophet (peace and blessings be upon him) forbidding Abdullah (may Allah be pleased with him) from killing his father
Mustadrak al-Hakim — Hadith 6635
اُردوEn
أخبرني أبو عبد الله، حدثنا إبراهيم بن يوسف، حدثنا محمد بن أبي السَّرِي العَسقلاني، حدثنا عاصم بن سليمان الكُوزِيّ، حدثنا هشام بن عُرْوة، عن أبيه، عن عبد الله بن عبد الله بن أُبيٍّ ابنِ سَلُولَ: أنه أُصِيبَ سِنّانِ (2) من أسنانه يومَ أُحدٍ مع النبيِّ ﷺ، قال: فأمَرَني النبيُّ ﷺ أَن أَتَّخِذَ سنين من ذهبٍ (3).
It is narrated from Sayyiduna Abdullah bin Abdullah bin Ubayy bin Salul (may Allah be pleased with him) that on the day of Uhud, while he was with the Prophet (peace and blessings be upon him), two of his teeth were broken. He relates: "The Prophet (peace and blessings be upon him) ordered me to have teeth made of gold and fitted."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) في النسخ الخطية: سنين، والجادَّة ما أثبتنا.
Technical note / Defect ('illah): In the manuscripts "sinin" was written here, but the well-known and correct form is the one we have recorded in the text.
(3) خبر موضوع، عاصم بن سليمان الكوزي كذّاب وضّاع، وبه أعلّه الذهبي في "تلخيصه".
Grading: This is a "mawdu'" (fabricated) report.
Technical note / Defect ('illah): Its narrator 'Asim bin Sulayman al-Kuzi is a liar and a fabricator of hadith, and for this reason Imam al-Dhahabi declared it defective in "al-Talkhis".
وأخرجه بنحوه البزار (3011 - كشف الأستار)، وابن عدي في "الكامل في الضعفاء" 5/ 237 من طريقين عن عاصم بن سليمان، بهذا الإسناد.
Reference / Source: Al-Bazzar narrated it in "Kashf al-Astar" (3011) and Ibn 'Adi in "al-Kamil" 5/ 237 by two routes from 'Asim bin Sulayman with this chain.
وغفل الهيثمي في "مجمع الزوائد" 5/ 150 فقال بعد أن نسبه إلى البزار: رجاله رجال الصحيح …
Note / Clarification: Al-Haythami made an oversight in "Majma' al-Zawa'id" 5/ 150: after attributing it to al-Bazzar he said "its narrators are the narrators of the Sahih" (that is, its narrators are those of Sahih al-Bukhari and Muslim).
فلعله ظن عاصم بن سليمان هو الأحول الثقة.
Technical note / Defect ('illah): Probably he took 'Asim bin Sulayman al-Kuzi (the liar) to be 'Asim bin Sulayman al-Ahwal (who is a trustworthy narrator), which led to this mistake.
Technical note / Defect ('illah): In the manuscripts "sinin" was written here, but the well-known and correct form is the one we have recorded in the text.
(3) خبر موضوع، عاصم بن سليمان الكوزي كذّاب وضّاع، وبه أعلّه الذهبي في "تلخيصه".
Grading: This is a "mawdu'" (fabricated) report.
Technical note / Defect ('illah): Its narrator 'Asim bin Sulayman al-Kuzi is a liar and a fabricator of hadith, and for this reason Imam al-Dhahabi declared it defective in "al-Talkhis".
وأخرجه بنحوه البزار (3011 - كشف الأستار)، وابن عدي في "الكامل في الضعفاء" 5/ 237 من طريقين عن عاصم بن سليمان، بهذا الإسناد.
Reference / Source: Al-Bazzar narrated it in "Kashf al-Astar" (3011) and Ibn 'Adi in "al-Kamil" 5/ 237 by two routes from 'Asim bin Sulayman with this chain.
وغفل الهيثمي في "مجمع الزوائد" 5/ 150 فقال بعد أن نسبه إلى البزار: رجاله رجال الصحيح …
Note / Clarification: Al-Haythami made an oversight in "Majma' al-Zawa'id" 5/ 150: after attributing it to al-Bazzar he said "its narrators are the narrators of the Sahih" (that is, its narrators are those of Sahih al-Bukhari and Muslim).
فلعله ظن عاصم بن سليمان هو الأحول الثقة.
Technical note / Defect ('illah): Probably he took 'Asim bin Sulayman al-Kuzi (the liar) to be 'Asim bin Sulayman al-Ahwal (who is a trustworthy narrator), which led to this mistake.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6635
