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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ شَجَاعَةِ ابْنِ الزُّبَيْرِ
Mention of the bravery of Abdullah bin al-Zubayr (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6487
اُردوEn
حدثنا أبو العبّاس محمد بن يعقوب، أخبرنا العبّاس بن الوليد بن مَزيَد، حدثنا أبي، حدثنا إسماعيل بن عيّاش، عن هشام بن عُرْوة، عن أبيه، قال: قال عبد الله بن الزُّبير لعبد الله بن جعفر: أتذكُرُ يومَ استقبَلْنا رسولَ الله ﷺ أنا وأنت، فحَمَلني وترككَ؟ (3)
هذا حديث لهشام بن عُرْوة ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6349 - بل إسماعيل واه
هذا حديث لهشام بن عُرْوة ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6349 - بل إسماعيل واه
Hisham bin Urwah narrates from his father that Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) said to Abdullah bin Ja'far (may Allah be pleased with him): Do you remember the day when the two of us went out to receive the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) mounted me on his riding animal and left you?
This is a hadith of Hisham bin Urwah which the two Shaykhs did not record.
This is a hadith of Hisham bin Urwah which the two Shaykhs did not record.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده ضعيف، قال الذهبي في "تلخيصه": إسماعيل واه في الحجازيين.
Grading: Its chain is "da'if".
Technical note / Defect ('illah): Imam al-Dhahabi said in his "Talkhis" that Isma'il bin 'Ayyash is "wahin" (very weak) when he narrates from the Hijazis (the narrators of the Hijaz).
وأخرجه أحمد 26 / (16129) عن أبي اليمان، عن إسماعيل بن عيّاش، بهذا الإسناد.
Reference / Source: Imam Ahmad bin Hanbal narrated it in "Musnad Ahmad" 26 / (16129) from Abu al-Yaman, from Isma'il bin 'Ayyash, with this same chain.
وفي هذه الرواية قلبٌ، والصحيح أنَّ الذي حمله النبي ﷺ هو عبد الله بن جعفر، والمتروك هو ابن الزبير، كما وقع في رواية ابن أبي مليكة عند البخاري (3082). وهو الذي صحَّحه الحافظ ابن حجر في "فتح الباري" 9/ 346.
Technical note / Defect ('illah): In this narration a "qalb" (inversion of names or wording) has occurred; the correct account is that the child whom the Prophet (peace and blessings be upon him) carried (on his mount) was 'Abd Allah bin Ja'far (may Allah be pleased with him), and the one left behind was 'Abd Allah bin al-Zubayr (may Allah be pleased with him).
Details of the narration: This correct version is found in the narration of Ibn Abi Mulaykah in al-Bukhari (3082).
Important point: Al-Hafiz Ibn Hajar al-'Asqalani also affirmed this position as correct in "Fath al-Bari" 9/ 346.
Grading: Its chain is "da'if".
Technical note / Defect ('illah): Imam al-Dhahabi said in his "Talkhis" that Isma'il bin 'Ayyash is "wahin" (very weak) when he narrates from the Hijazis (the narrators of the Hijaz).
وأخرجه أحمد 26 / (16129) عن أبي اليمان، عن إسماعيل بن عيّاش، بهذا الإسناد.
Reference / Source: Imam Ahmad bin Hanbal narrated it in "Musnad Ahmad" 26 / (16129) from Abu al-Yaman, from Isma'il bin 'Ayyash, with this same chain.
وفي هذه الرواية قلبٌ، والصحيح أنَّ الذي حمله النبي ﷺ هو عبد الله بن جعفر، والمتروك هو ابن الزبير، كما وقع في رواية ابن أبي مليكة عند البخاري (3082). وهو الذي صحَّحه الحافظ ابن حجر في "فتح الباري" 9/ 346.
Technical note / Defect ('illah): In this narration a "qalb" (inversion of names or wording) has occurred; the correct account is that the child whom the Prophet (peace and blessings be upon him) carried (on his mount) was 'Abd Allah bin Ja'far (may Allah be pleased with him), and the one left behind was 'Abd Allah bin al-Zubayr (may Allah be pleased with him).
Details of the narration: This correct version is found in the narration of Ibn Abi Mulaykah in al-Bukhari (3082).
Important point: Al-Hafiz Ibn Hajar al-'Asqalani also affirmed this position as correct in "Fath al-Bari" 9/ 346.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6487
