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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ شَجَاعَةِ ابْنِ الزُّبَيْرِ
Mention of the bravery of Abdullah bin al-Zubayr (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6488
اُردوEn
أخبرني محمد بن أحمد بن بالَوَيهِ، حدثنا أحمد بن بِشْر المَرثَدي، حدثنا إبراهيم بن حمزة، حدثني عبد الله بن محمد بن يحيى بن عُروة، عن هشام بن عُرْوة، عن أبيه، عن عبد الله بن الزُّبير قال: وَدِدتُ أن رسول الله ﷺ أعطاني النداءَ، قيل: ولِمَ ذاكَ؟ قال: إنهم أطوَلُ الناس أعناقًا يوم القيامة (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه. قد ذكرتُ في مَقتل عبد الله بن الزُّبير من جُرأة الحجاّج بن يوسف على الله وعلى رسولِه، وتهاوُنِه بالحَرَمَين وأهلِ بيت الصِّدِّيق ﵃، ما يكتفي به العاقلُ من معرفتِه، فاسمع الآنَ أقاويلَ الصحابة والتابعين فيه، وشهادتَهم على سُوء عقيدتِه بعدَ قتلِه عبدَ الله بن عمر بنِ الخطَّاب وعبدَ الله بنَ الزُّبير وسعيدَ بنَ جُبَير:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6350 - غير صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. قد ذكرتُ في مَقتل عبد الله بن الزُّبير من جُرأة الحجاّج بن يوسف على الله وعلى رسولِه، وتهاوُنِه بالحَرَمَين وأهلِ بيت الصِّدِّيق ﵃، ما يكتفي به العاقلُ من معرفتِه، فاسمع الآنَ أقاويلَ الصحابة والتابعين فيه، وشهادتَهم على سُوء عقيدتِه بعدَ قتلِه عبدَ الله بن عمر بنِ الخطَّاب وعبدَ الله بنَ الزُّبير وسعيدَ بنَ جُبَير:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6350 - غير صحيح
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) that he said: I wished that the Messenger of Allah (peace and blessings be upon him) had granted me the office of giving the call to prayer (adhan). He was asked: Why is that? He said: Because the callers to prayer will be the people with the longest necks (the most distinguished) on the Day of Resurrection.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it. (Imam al-Hakim says:) What I have mentioned, in the account of the martyrdom of Abdullah bin al-Zubayr, of the audacity of al-Hajjaj bin Yusuf against Allah and His Messenger, his desecration of the two Sanctuaries, and his contemptuous conduct towards the household of al-Siddiq (Abu Bakr) (may Allah be pleased with him) is enough for a person of sense to know his reality. Now consider the statements of the Companions and the Successors about al-Hajjaj, and their testimonies to his corrupt creed, which they gave after the killing of Abdullah bin Umar, Abdullah bin al-Zubayr and Sa'id bin Jubayr.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it. (Imam al-Hakim says:) What I have mentioned, in the account of the martyrdom of Abdullah bin al-Zubayr, of the audacity of al-Hajjaj bin Yusuf against Allah and His Messenger, his desecration of the two Sanctuaries, and his contemptuous conduct towards the household of al-Siddiq (Abu Bakr) (may Allah be pleased with him) is enough for a person of sense to know his reality. Now consider the statements of the Companions and the Successors about al-Hajjaj, and their testimonies to his corrupt creed, which they gave after the killing of Abdullah bin Umar, Abdullah bin al-Zubayr and Sa'id bin Jubayr.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف جدًّا من أجل عبد الله بن محمد بن يحيى، فإنه متروك الحديث كما قال أبو حاتم الرازي فيما نقله عنه ابنه في"الجرح والتعديل" 5/ 158.
Grading: Its chain is "extremely weak", because of the narrator 'Abd Allah bin Muhammad bin Yahya.
Technical note / Defect ('illah): This narrator is "matruk al-hadith" (abandoned in hadith), as Imam Abu Hatim al-Razi said, which his son (Ibn Abi Hatim) quoted in his book "al-Jarh wa al-Ta'dil" 5/ 158.
وأخرجه الطبراني في "الأوسط" (6309) من طريق إبراهيم بن المنذر الحزامي، عن عبد الله ابن محمد بن يحيي، به.
Reference / Source: Imam al-Tabarani narrated it in "al-Mu'jam al-Awsat" (6309) via Ibrahim bin al-Mundhir al-Hizami, from 'Abd Allah bin Muhammad bin Yahya, with the same chain.
وقد صح من حديث معاوية بن أبي سفيان مرفوعًا: "المؤذنون أطول الناس أعناقًا يوم القيامة"، أخرجه أحمد 28 / (16861)، ومسلم (387).
Grading: This content is established as "sahih" from the marfu' hadith of Mu'awiyah bin Abi Sufyan (may Allah be pleased with him): "The mu'adhdhins will have the longest necks of all people on the Day of Resurrection."
Reference / Source: Imam Ahmad narrated it in "Musnad Ahmad" 28 / (16861) and Imam Muslim in his "Sahih Muslim" (387).
Grading: Its chain is "extremely weak", because of the narrator 'Abd Allah bin Muhammad bin Yahya.
Technical note / Defect ('illah): This narrator is "matruk al-hadith" (abandoned in hadith), as Imam Abu Hatim al-Razi said, which his son (Ibn Abi Hatim) quoted in his book "al-Jarh wa al-Ta'dil" 5/ 158.
وأخرجه الطبراني في "الأوسط" (6309) من طريق إبراهيم بن المنذر الحزامي، عن عبد الله ابن محمد بن يحيي، به.
Reference / Source: Imam al-Tabarani narrated it in "al-Mu'jam al-Awsat" (6309) via Ibrahim bin al-Mundhir al-Hizami, from 'Abd Allah bin Muhammad bin Yahya, with the same chain.
وقد صح من حديث معاوية بن أبي سفيان مرفوعًا: "المؤذنون أطول الناس أعناقًا يوم القيامة"، أخرجه أحمد 28 / (16861)، ومسلم (387).
Grading: This content is established as "sahih" from the marfu' hadith of Mu'awiyah bin Abi Sufyan (may Allah be pleased with him): "The mu'adhdhins will have the longest necks of all people on the Day of Resurrection."
Reference / Source: Imam Ahmad narrated it in "Musnad Ahmad" 28 / (16861) and Imam Muslim in his "Sahih Muslim" (387).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6488
