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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
سُؤَالَاتُ عُمَرَ عَنِ ابْنِ عَبَّاسٍ فِي الْمَسَائِلِ الْمُعْضِلَةِ
The Commander of the Believers Umar (may Allah be pleased with him) asking Abdullah bin Abbas (may Allah be pleased with him) about difficult matters
Mustadrak al-Hakim — Hadith 6429
اُردوEn
حدثنا أبو العبّاس محمد بن يعقوب، حدثنا إبراهيم بن مرزوق، حدثنا وَهْب بن جَرير وأبو داود قالا: حدثنا شُعبة، عن أبي بِشْر، عن سعيد بن جُبير، عن ابن عبّاس قال: كان عمرُ يسألُني مع أصحاب النبي ﷺ، فقال له عبدُ الرحمن بن عَوْف: أتسألُه ولنا بَنُونَ مثله؟! قال: فقال عمر: إنَّه من حيثُ تَعلَمُ، قال: فسألهم عن ﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ﴾، قال: فقلت: هو أَجَلُ رسولِ الله ﷺ؛ وقرأَ السورةَ إلى آخرها ﴿إِنَّهُ كَانَ تَوَّابًا﴾، قال: فقال عمر: والله ما أعلمُ منها إلَّا ما تَعلَمُ (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6296 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6296 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Sayyiduna Umar (may Allah be pleased with him) used to ask me scholarly questions in the presence of the other eminent Companions of the Messenger of Allah (peace and blessings be upon him). Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) said to him (objecting): "You ask him questions, while we too have sons like him (meaning he is still young)?" At this Sayyiduna Umar (may Allah be pleased with him) said: "He is of those whose scholarly standing you know well." Ibn Abbas (may Allah be pleased with them both) says: Then Sayyiduna Umar (may Allah be pleased with him) asked them all about this saying of Allah Almighty: "When the help of Allah and the victory come" [Surah al-Nasr: 1]. I said: "It refers to the approach of the time of the death of the Messenger of Allah (peace and blessings be upon him) (which is announced in this surah)," and I recited the whole surah up to "Indeed, He is ever accepting of repentance." Then Sayyiduna Umar (may Allah be pleased with him) said: "By Allah! I know nothing more about this surah than what you know."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. أبو داود: هو سليمان بن داود الطيالسي، وأبو بشر: هو جعفر بن أبي وحشية. وأخرجه الترمذي (3362) عن عبد بن حميد، عن أبي داود سليمان بن داود وحده، بهذا الإسناد. وقال: حديث حسن صحيح.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Here Abu Dawud refers to Sulayman bin Dawud al-Tayalisi, and Abu Bishr refers to Ja'far bin Abi Wahshiyyah.
Reference / Source: al-Tirmidhi (3362) narrated it via 'Abd bin Humayd from Sulayman bin Dawud alone, and declared it "hasan sahih".
وأخرجه البخاري (3627) و (4430)، والترمذي (3362 م) من طريقين عن شعبة، به. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Imam al-Bukhari (3627, 4430) and al-Tirmidhi (3362, repeated) narrated it through two routes from Shu'bah.
Technical note / Defect ('illah): Imam al-Hakim's including it (in the Mustadrak) is an oversight on his part, since it is in al-Bukhari.
وأخرجه أحمد 5/ (3127)، والبخاري (4294) و (4970) من طريقين عن أبي بشر، به.
Reference / Source: Imam Ahmad (5/ 3127) and al-Bukhari (4294, 4970) narrated it through two routes from Abu Bishr.
وأخرجه بنحوه البخاري (4969)، والنسائي (7040) و (11647) من طريقين عن سعيد بن جبير، به.
Corroborating chains and supporting reports: Imam al-Bukhari (4969) and al-Nasa'i (7040, 11647) narrated it with a similar meaning through two routes from Sa'id bin Jubayr.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Here Abu Dawud refers to Sulayman bin Dawud al-Tayalisi, and Abu Bishr refers to Ja'far bin Abi Wahshiyyah.
Reference / Source: al-Tirmidhi (3362) narrated it via 'Abd bin Humayd from Sulayman bin Dawud alone, and declared it "hasan sahih".
وأخرجه البخاري (3627) و (4430)، والترمذي (3362 م) من طريقين عن شعبة، به. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Imam al-Bukhari (3627, 4430) and al-Tirmidhi (3362, repeated) narrated it through two routes from Shu'bah.
Technical note / Defect ('illah): Imam al-Hakim's including it (in the Mustadrak) is an oversight on his part, since it is in al-Bukhari.
وأخرجه أحمد 5/ (3127)، والبخاري (4294) و (4970) من طريقين عن أبي بشر، به.
Reference / Source: Imam Ahmad (5/ 3127) and al-Bukhari (4294, 4970) narrated it through two routes from Abu Bishr.
وأخرجه بنحوه البخاري (4969)، والنسائي (7040) و (11647) من طريقين عن سعيد بن جبير، به.
Corroborating chains and supporting reports: Imam al-Bukhari (4969) and al-Nasa'i (7040, 11647) narrated it with a similar meaning through two routes from Sa'id bin Jubayr.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6429
