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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ فَضَالَةَ بْنِ عُبَيْدٍ الْأَنْصَارِيِّ وَأَخِيهِ زِيَادِ بْنِ عُبَيْدٍ - رَضِيَ اللَّهُ عَنْهُمَا - وَلَهُ أَيْضًا صُحْبَةٌ
The virtues of Fadalah bin Ubayd al-Ansari and his brother Ziyad bin Ubayd (may Allah be pleased with them), both of whom were Companions
Mustadrak al-Hakim — Hadith 6110
اُردوEn
أخبرنا الشيخ أبو بكر بن إسحاق، أخبرنا إسماعيل بن قُتَيبة، حَدَّثَنَا محمد بن عبد الله بن نُمَيرٍ قال: أبو محمد فَضَالةُ بن عُبيد بن الناقد بن صُهيب ابن جَحْجَبَى ابن كُلْفةَ (1) بن عوف الأنصاري، وأمُّه ابنة محمد بن عُقبة بن أُحَيحَة بن الجُلَاح، مات بدمشق سنة ثلاثٍ وخمسين، وفيها مات أخوه زياد بن عُبيد، ويقال: بعدَه بسنة (2).
Mention of the virtues of Sayyiduna Fadalah bin Ubayd al-Ansari and his brother Sayyiduna Ziyad bin Ubayd (may Allah be pleased with them both); he (Ziyad) too had the honour of companionship. It is narrated from Muhammad bin Abdullah bin Numayr that he said: Abu Muhammad Fadalah bin Ubayd bin Nafidh bin Suhayb al-Ansari, whose mother was the daughter of Muhammad bin Uqbah bin Uhayhah bin al-Julah, died in Damascus in 53 AH, and his brother Ziyad bin Ubayd died in the same year, while according to another view he died one year after him.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في نسخنا الخطية إلى: علقمة، والتصويب من مصادر ترجمته وكتب الأنساب.
Important point: In the manuscripts this has been distorted to "Alqamah"; it has been corrected according to the books of biographies and genealogies.
(2) لم يذكر أحدٌ ممن ترجم لفضالة بن عبيد نسب أمه، وكذلك لم يذكروا أنَّ له أخًا اسمه زياد، لذلك تعقبه الذهبي في "تلخيصه" بقوله: لا أعرف زيادًا، إلا أن يكون ابن ابنه، وأحسب ابن نمير وهم في جعله أخًا له.
Technical note / Defect ('illah): None of the biographers of Fadalah bin Ubayd mentioned his mother's lineage, nor is there any mention of a brother of his named "Ziyad". For this reason al-Dhahabi objected in his "Talkhis", saying: "I do not know any Ziyad, unless he is his grandson; I think Ibn Numayr erred in making him his (Fadalah's) brother."
Important point: In the manuscripts this has been distorted to "Alqamah"; it has been corrected according to the books of biographies and genealogies.
(2) لم يذكر أحدٌ ممن ترجم لفضالة بن عبيد نسب أمه، وكذلك لم يذكروا أنَّ له أخًا اسمه زياد، لذلك تعقبه الذهبي في "تلخيصه" بقوله: لا أعرف زيادًا، إلا أن يكون ابن ابنه، وأحسب ابن نمير وهم في جعله أخًا له.
Technical note / Defect ('illah): None of the biographers of Fadalah bin Ubayd mentioned his mother's lineage, nor is there any mention of a brother of his named "Ziyad". For this reason al-Dhahabi objected in his "Talkhis", saying: "I do not know any Ziyad, unless he is his grandson; I think Ibn Numayr erred in making him his (Fadalah's) brother."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6110
