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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كَانَتِ الْمَلَائِكَةُ تُسَلِّمُ عَلَى عِمْرَانَ بْنِ الْحُصَيْنِ
The angels used to greet Imran bin Husayn (may Allah be pleased with him) with salam
Mustadrak al-Hakim — Hadith 6107
اُردوEn
أخبرني أبو الفضل محمد بن إبراهيم بن الفضل، حَدَّثَنَا الحسين بن القبَّاني، حَدَّثَنَا الوليد بن شُجاع السَّكُوني، حَدَّثَنَا رَوح بن أَسلَمَ، حَدَّثَنَا حمّاد، عن أبي التّيّاح، عن مُطرِّف بن عبد الله، عن عِمران بن حُصَيْنٍ أنه قال: اعْلَمْ يا مُطَرِّفُ أنه كانت تُسلِّمُ الملائكةُ عليَّ عند رأسي، وعند البيت، وعند باب الحِجْر، فلمّا اكتويتُ ذَهَبَ ذاك. فلما بَرَأَ كَلْمُه قال: اعلَمْ يا مطرِّفُ أنه عاد إليَّ الذي كنتُ، اكتُمْ عَلَيَّ يا مطرِّفُ حتَّى أموت (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5994 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5994 - سكت عنه الذهبي في التلخيص
It is narrated from Mutarrif bin Abdullah that Sayyiduna Imran bin Husayn (may Allah be pleased with him) said: "O Mutarrif! Know that the angels used to greet me with peace at my head, near the house and near the door of the chamber. Then when I had myself cauterised (for treatment), that stopped." Then when his wound healed, he said: "O Mutarrif! Know that the state I was in before has returned to me. Keep this matter hidden on my behalf until I die."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) خبر صحيح دون قوله: عند رأسي وعند البيت وعند باب الحجر، فقد تفرَّد بها روح بن أسلم وهو ضعيف، ثم إنَّ فيها نكارة، فعمران لم يسكن مكة، وإنما كان يسكن في بلاد قومه كما سلف برقم (6099)، وذلك قبل أن يقدم إلى البصرة ويستقر بها ويموت فيها.
Grading: This is a "sahih report" except for the words "at my head, at the House (the Ka'bah) and at the gate of the Hijr"; for Rawh bin Aslam is alone in narrating these words, and he is weak.
Technical note / Defect ('illah): Moreover, these words contain "nakarah" (objectionable content), since 'Imran (may Allah be pleased with him) did not reside in Makkah; rather, he lived in the land of his people, as has passed at number (6099), and then he moved to Basrah and died there.
الحسين بن القباني: هو الحسين بن محمد بن زياد القباني وحماد: هو ابن سلمة، وأبو التياح: هو يزيد بن حميد الضُّبَعي.
Important point: Al-Husayn bin al-Qabbani refers to al-Husayn bin Muhammad bin Ziyad al-Qabbani, Hammad refers to Hammad bin Salamah, and Abu al-Tayyah refers to Yazid bin Humayd al-Duba'i.
وأخرجه مختصرًا ومطولًا لكن دون العبارة المشار إليها: أحمد 33/ (19833)، ومسلم (1226) (167)، وابن حبان (3938) من طريق حميد بن هلال العدوي، وأحمد (19841) و (19842)، ومسلم (1226) (168) من طريق قتادة بن دعامة، كلاهما عن مطرف، بهذا الإسناد.
Reference / Source: This narration was reported by Imam Ahmad (33/ 19833), Muslim (1226/ 167) and Ibn Hibban (3938) through the route of Humayd bin Hilal al-'Adawi, and also by Imam Ahmad (19841, 19842) and Muslim (1226/ 168) through the route of Qatadah bin Di'amah; both of them narrate it from Mutarrif with this same chain, but the specific wording referred to is not found in them.
قال النووي في "شرح مسلم": كانت بعمران بواسير، فكان يصبر على ألمها، وكانت الملائكة تسلم عليه، فاكتوي، فانقطع سلامهم عليه، ثم ترك الكي، فعاد سلامهم عليه.
Note / Clarification: Imam al-Nawawi said in "Sharh Muslim" that 'Imran bin Husayn (may Allah be pleased with him) suffered from haemorrhoids and bore their pain patiently; by the blessing of this patience the angels used to greet him with salam. Then, when he had himself cauterized (for treatment), their greeting stopped; then, when he gave up cauterization, the angels' greeting resumed.
Grading: This is a "sahih report" except for the words "at my head, at the House (the Ka'bah) and at the gate of the Hijr"; for Rawh bin Aslam is alone in narrating these words, and he is weak.
Technical note / Defect ('illah): Moreover, these words contain "nakarah" (objectionable content), since 'Imran (may Allah be pleased with him) did not reside in Makkah; rather, he lived in the land of his people, as has passed at number (6099), and then he moved to Basrah and died there.
الحسين بن القباني: هو الحسين بن محمد بن زياد القباني وحماد: هو ابن سلمة، وأبو التياح: هو يزيد بن حميد الضُّبَعي.
Important point: Al-Husayn bin al-Qabbani refers to al-Husayn bin Muhammad bin Ziyad al-Qabbani, Hammad refers to Hammad bin Salamah, and Abu al-Tayyah refers to Yazid bin Humayd al-Duba'i.
وأخرجه مختصرًا ومطولًا لكن دون العبارة المشار إليها: أحمد 33/ (19833)، ومسلم (1226) (167)، وابن حبان (3938) من طريق حميد بن هلال العدوي، وأحمد (19841) و (19842)، ومسلم (1226) (168) من طريق قتادة بن دعامة، كلاهما عن مطرف، بهذا الإسناد.
Reference / Source: This narration was reported by Imam Ahmad (33/ 19833), Muslim (1226/ 167) and Ibn Hibban (3938) through the route of Humayd bin Hilal al-'Adawi, and also by Imam Ahmad (19841, 19842) and Muslim (1226/ 168) through the route of Qatadah bin Di'amah; both of them narrate it from Mutarrif with this same chain, but the specific wording referred to is not found in them.
قال النووي في "شرح مسلم": كانت بعمران بواسير، فكان يصبر على ألمها، وكانت الملائكة تسلم عليه، فاكتوي، فانقطع سلامهم عليه، ثم ترك الكي، فعاد سلامهم عليه.
Note / Clarification: Imam al-Nawawi said in "Sharh Muslim" that 'Imran bin Husayn (may Allah be pleased with him) suffered from haemorrhoids and bore their pain patiently; by the blessing of this patience the angels used to greet him with salam. Then, when he had himself cauterized (for treatment), their greeting stopped; then, when he gave up cauterization, the angels' greeting resumed.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6107
