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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
تَفَتُّحُ أَبْوَابِ السَّمَاءِ وَقْتَ صَلَاةِ الظُّهْرِ
The opening of the gates of heaven at the time of the Zuhr prayer
Mustadrak al-Hakim — Hadith 6054
اُردوEn
حَدَّثَنَا أبو محمد أحمد بن عبد الله المُزَني، حَدَّثَنَا محمد بن عبد الله الحضرمي، حَدَّثَنَا أبو كُريب، حَدَّثَنَا فِرْدوس الأشعري، حَدَّثَنَا مسعود بن سليمان (1)، عن حَبِيب بن أبي ثابت، عن محمد بن علي بن عبد الله بن عبّاس، عن أبيه، عن ابن عبّاس: أنَّ أبا أيوب خالد بن زيد الذي كان رسولُ الله ﷺ حين هاجر إلى المدينة نزل في داره (2) غزا أرضَ الرُّوم، فمرَّ على معاوية فجَفَاه معاويةُ، ثم رجع من غزوته فجَفَاه ولم يَرفَعْ به رأسًا، قال أبو أيوب: إنَّ رسول الله ﷺ أنبأني أنَّا سنرى بعده أَثَرةً، قال معاوية: فيمَ أمرَكُم؟ قال: أمرَنا أن نصبر، قال: فاصبِروا إذًا، فأتى عبدَ الله بنَ عبّاس بالبصرة، وقد أمَّره عليٌّ عليها، فقال: يا أبا أيوب، إنِّي أريدُ أن أَخرُجَ لك من مَسكَني كما خرجتَ لرسول الله ﷺ، فأَمَرَ أهله فخرجوا، وأعطاه كلَّ شيءٍ كان في الدار، فلما كان وقتُ انطلاقه قال: حاجتُكَ؟ قال: حاجتي عطائي وثمانيةُ أَعبُدٍ يعملون في أرضي، وكان عطاؤه أربعةَ آلاف، فأضعَفَها له خمسَ مِرارٍ، وأعطاه عشرين ألفًا وأربعين عبدًا (1). قد تقدَّم هذا الحديث بإسنادٍ متّصل صحيح، وأعدتُه للزيادات فيه بهذا الإسناد.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5941 - قد تقدم بإسناد صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5941 - قد تقدم بإسناد صحيح
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Abu Ayyub Khalid bin Zayd (may Allah be pleased with him), in whose house the Messenger of Allah (peace and blessings be upon him) stayed at the time of the emigration to Madinah, set out on a campaign in the land of the Romans. Then he passed by Sayyiduna Mu'awiyah (may Allah be pleased with him), who treated him coldly. When he returned from the campaign, he again showed him indifference and paid him no attention. Sayyiduna Abu Ayyub (may Allah be pleased with him) said: "The Messenger of Allah (peace and blessings be upon him) informed me that after him we would witness others being preferred over us (and our rights being denied)." Sayyiduna Mu'awiyah (may Allah be pleased with him) asked: "Then what did he (peace and blessings be upon him) command you?" He replied: "He (peace and blessings be upon him) commanded us to be patient." He said: "Then be patient." After that he came to Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) in Basrah, whom Sayyiduna Ali (may Allah be pleased with him) had appointed as its governor. Ibn Abbas (may Allah be pleased with them both) said: "O Abu Ayyub! I want to move out of my house for you just as you moved out of your house for the Messenger of Allah (peace and blessings be upon him)." So he ordered his family, and they came out of the house, and he gave him everything that was in the house. When the time of his departure came, Ibn Abbas (may Allah be pleased with them both) asked: "What is your need?" He said: "My need is my stipend and eight slaves to work on my land." His stipend was four thousand, so Ibn Abbas (may Allah be pleased with them both) multiplied it five times, making it twenty thousand, and gave him forty slaves.
This hadith has already passed with a connected, authentic chain; I have mentioned it again with this chain because of the additional details in it.
This hadith has already passed with a connected, authentic chain; I have mentioned it again with this chain because of the additional details in it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في النسخ الخطية: سليم، والتصويب من مصادر ترجمته ومصادر التخريج.
Important point: In the manuscripts it is written here as "Salim", whereas according to the biographical sources on the narrator and the sources of takhrij the correct name is "Sulayman".
(2) قوله: "نزل في داره سقط من (ز)، وبُيِّض مكانها في (ص) و (م)، وكتب بمحاذاتها في هامش (ز): "لعله: نزل في داره"، وأثبتناه من (ب)، لكن سقط منها قوله: "حين هاجر إلى المدينة".
Note / Clarification: The phrase "nazala fi darihi" is missing from manuscript (Z), while in manuscripts (S) and (M) a blank space has been left in its place. In the margin of manuscript (Z), alongside it, is written: "Perhaps it is 'nazala fi darihi'". We have established it from manuscript (B), although the words "hina hajara ila al-Madinah" are missing from it.
(1) إسناده ضعيف لجهالة مسعود بن سليمان، وكذا الراوي عنه - وهو فردوس - مجهول الحال. أبو كريب: هو محمد بن العلاء.
Grading: Its chain is weak because Mas'ud bin Sulayman is "majhul" (unknown), and the narrator from him, "Firdaws", is also majhul al-hal (of unknown status).
Important point: Abu Kurayb refers to Muhammad bin al-'Ala'.
وأخرجه الطبراني في "الكبير" (3876) - ومن طريقه ابن عساكر في "تاريخ دمشق" 16/ 55 - عن محمد بن عبد الله الحضرمي، بهذا الإسناد. لكن جاء في إسناده: محمد بن علي بن عبد الله بن عبّاس عن ابن عبّاس، لم يذكر فيه: عن أبيه.
Reference / Source: Imam al-Tabarani narrated it in "al-Mu'jam al-Kabir" (3876), and through his route Ibn 'Asakir in "Tarikh Dimashq" (16/ 55), via Muhammad bin Abd Allah al-Hadrami with this same chain. However, its chain reads "Muhammad bin 'Ali bin Abd Allah bin 'Abbas from Ibn 'Abbas", and "from his father" is not mentioned in it.
وانظر ما تقدَّم برقم (6048) و (6049).
Note / Clarification: In this regard, see the hadiths that preceded at numbers (6048) and (6049).
Important point: In the manuscripts it is written here as "Salim", whereas according to the biographical sources on the narrator and the sources of takhrij the correct name is "Sulayman".
(2) قوله: "نزل في داره سقط من (ز)، وبُيِّض مكانها في (ص) و (م)، وكتب بمحاذاتها في هامش (ز): "لعله: نزل في داره"، وأثبتناه من (ب)، لكن سقط منها قوله: "حين هاجر إلى المدينة".
Note / Clarification: The phrase "nazala fi darihi" is missing from manuscript (Z), while in manuscripts (S) and (M) a blank space has been left in its place. In the margin of manuscript (Z), alongside it, is written: "Perhaps it is 'nazala fi darihi'". We have established it from manuscript (B), although the words "hina hajara ila al-Madinah" are missing from it.
(1) إسناده ضعيف لجهالة مسعود بن سليمان، وكذا الراوي عنه - وهو فردوس - مجهول الحال. أبو كريب: هو محمد بن العلاء.
Grading: Its chain is weak because Mas'ud bin Sulayman is "majhul" (unknown), and the narrator from him, "Firdaws", is also majhul al-hal (of unknown status).
Important point: Abu Kurayb refers to Muhammad bin al-'Ala'.
وأخرجه الطبراني في "الكبير" (3876) - ومن طريقه ابن عساكر في "تاريخ دمشق" 16/ 55 - عن محمد بن عبد الله الحضرمي، بهذا الإسناد. لكن جاء في إسناده: محمد بن علي بن عبد الله بن عبّاس عن ابن عبّاس، لم يذكر فيه: عن أبيه.
Reference / Source: Imam al-Tabarani narrated it in "al-Mu'jam al-Kabir" (3876), and through his route Ibn 'Asakir in "Tarikh Dimashq" (16/ 55), via Muhammad bin Abd Allah al-Hadrami with this same chain. However, its chain reads "Muhammad bin 'Ali bin Abd Allah bin 'Abbas from Ibn 'Abbas", and "from his father" is not mentioned in it.
وانظر ما تقدَّم برقم (6048) و (6049).
Note / Clarification: In this regard, see the hadiths that preceded at numbers (6048) and (6049).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6054
