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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
إِكْرَامُ ابْنِ عَبَّاسٍ لِأَبِي أَيُّوبَ
Ibn Abbas (may Allah be pleased with him) honouring Abu Ayyub (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6048
اُردوEn
أخبرني أبو عبد الله الحسين بن الحسن بن أيوب، حَدَّثَنَا أبو حاتم الرازي، حَدَّثَنَا إبراهيم بن موسى، حَدَّثَنَا محمد بن أنس، حَدَّثَنَا الأعمش، عن الحَكَم، عن مِقْسَم: أنَّ أبا أيوب أتى معاويةَ، فذكر له حاجةً، قال: ألستَ صاحبَ عثمان؟ قال: أما إنَّ رسول الله ﷺ قد خبَّرَنا أنه سَيُصيبُنا بعدَه أَثَرةٌ، قال: وما أَمَرَكُم؟ قال: أمَرَنا أن نَصبِرَ حتَّى نَرِدَ عليه الحوض، قال: فاصبِروا، قال: فغضب أبو أيوب وحَلَفَ أن لا يُكلِّمَه أبدًا. ثم إنَّ أبا أيوب أتى عبدَ الله بنَ عبّاس فَذَكَرَ له، فخَرَجَ له عن بيتِه كما خَرَجَ أبو أيوب الرسول الله ﷺ عن بيته، قال: أَيشٍ تريد؟ قال: أربعةَ غِلْمةٍ يكونون في مَحلِّي، قال: لك عندي عشرون غلامًا (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5935 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5935 - صحيح
It is narrated from Miqsam that Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him) came to Sayyiduna Mu'awiyah (may Allah be pleased with him) and mentioned a need of his. He said: "Are you not the companion of Uthman (may Allah be pleased with him)?" He replied: "Know that the Messenger of Allah (peace and blessings be upon him) informed us beforehand that after him we would face favouritism and preference of others over us (and denial of our rights)." He asked: "Then what did he (peace and blessings be upon him) command you?" He said: "He (peace and blessings be upon him) commanded us to be patient until we meet him at the Pond (al-Kawthar)." Sayyiduna Mu'awiyah (may Allah be pleased with him) said: "Then be patient." At this, Sayyiduna Abu Ayyub (may Allah be pleased with him) became angry and swore that he would never speak to him again. Then Sayyiduna Abu Ayyub (may Allah be pleased with him) came to Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and told him the whole story. So Ibn Abbas vacated his house for him just as Sayyiduna Abu Ayyub had vacated his house for the Messenger of Allah (peace and blessings be upon him). He asked: "What do you want?" He said: "Four slaves to work at my place." Ibn Abbas (may Allah be pleased with them both) said: "I have twenty slaves for you."
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله لا بأس بهم إلّا أنَّ مقسمًا - وهو ابن بُجرة ويقال له: مولى ابن عباس للزومه إياه - لم يسمع أبا أيوب ولا معاوية، فروايته للقصة مرسلة. وسيأتي الحديث من وجه آخر عن ابن عبّاس برقم (6054).
Technical note / Defect ('illah): There is no harm in its narrators, except that Miqsam (Ibn Bujrah, who is called the mawla of Ibn 'Abbas because of his constant attachment to him) did not hear from Abu Ayyub or Mu'awiyah (may Allah be pleased with them both), so this narration of his is "mursal". This same hadith will come later from Ibn 'Abbas (may Allah be pleased with them both) by another route under number (6054).
أبو حاتم الرازي: هو محمد بن إدريس الحافظ، وإبراهيم بن موسى: هو ابن يزيد الرازي، والأعمش: هو سليمان بن مهران، والحكم هو ابن عتيبة.
Important point: Identification of the narrators: Abu Hatim al-Razi is al-Hafiz Muhammad bin Idris, Ibrahim bin Musa is Ibn Yazid al-Razi, al-A'mash is Sulayman bin Mihran, and al-Hakam is Ibn 'Utaybah.
وانظر ما بعده، وما سيأتي برقم (6063).
Note / Clarification: See the narration after it and hadith number (6063) further on.
وفي باب قوله: إنه سيصيبنا بعده أثرة، وأمرنا أن نصبر حتَّى نرد عليه الحوض، عن أنس بن مالك عند أحمد 19/ (12085)، والبخاري (2376)، ومسلم (1059)، مرفوعًا بلفظ: "سترون بعدي أَثرة، فاصبروا حتَّى تلقَوني"؛ يعني الأنصار.
Reference / Source: On the topic that "after the Prophet (peace and blessings be upon him) we would face selfishness (others being preferred over us), and we were commanded to be patient until we meet him at the Pond", there is the narration of Anas bin Malik (may Allah be pleased with him) in Ahmad (19/ 12085), al-Bukhari (2376) and Muslim (1059), whose marfu' wording is: "You will see after me others being preferred over you, so be patient until you meet me"; meaning the Ansar.
وعن أُسيد بن حضير عند أحمد 31/ (19092)، والبخاري (3792)، ومسلم (1845).
Reference / Source: The same meaning is also in the narration of Usayd bin Hudayr (may Allah be pleased with him), which is mentioned in Ahmad (31/ 19092), al-Bukhari (3792) and Muslim (1845).
وعن عبد الله بن زيد المازني عند أحمد 26 / (16470)، والبخاري (4330)، ومسلم (1061).
Reference / Source: It is also narrated from 'Abd Allah bin Zayd al-Mazini (may Allah be pleased with him); sources: Ahmad (26/ 16470), al-Bukhari (4330) and Muslim (1061).
وعن البراء بن عازب عند أحمد 30/ (18582).
Reference / Source: The narration from al-Bara' bin 'Azib (may Allah be pleased with him) is found in Ahmad (30/ 18582).
Technical note / Defect ('illah): There is no harm in its narrators, except that Miqsam (Ibn Bujrah, who is called the mawla of Ibn 'Abbas because of his constant attachment to him) did not hear from Abu Ayyub or Mu'awiyah (may Allah be pleased with them both), so this narration of his is "mursal". This same hadith will come later from Ibn 'Abbas (may Allah be pleased with them both) by another route under number (6054).
أبو حاتم الرازي: هو محمد بن إدريس الحافظ، وإبراهيم بن موسى: هو ابن يزيد الرازي، والأعمش: هو سليمان بن مهران، والحكم هو ابن عتيبة.
Important point: Identification of the narrators: Abu Hatim al-Razi is al-Hafiz Muhammad bin Idris, Ibrahim bin Musa is Ibn Yazid al-Razi, al-A'mash is Sulayman bin Mihran, and al-Hakam is Ibn 'Utaybah.
وانظر ما بعده، وما سيأتي برقم (6063).
Note / Clarification: See the narration after it and hadith number (6063) further on.
وفي باب قوله: إنه سيصيبنا بعده أثرة، وأمرنا أن نصبر حتَّى نرد عليه الحوض، عن أنس بن مالك عند أحمد 19/ (12085)، والبخاري (2376)، ومسلم (1059)، مرفوعًا بلفظ: "سترون بعدي أَثرة، فاصبروا حتَّى تلقَوني"؛ يعني الأنصار.
Reference / Source: On the topic that "after the Prophet (peace and blessings be upon him) we would face selfishness (others being preferred over us), and we were commanded to be patient until we meet him at the Pond", there is the narration of Anas bin Malik (may Allah be pleased with him) in Ahmad (19/ 12085), al-Bukhari (2376) and Muslim (1059), whose marfu' wording is: "You will see after me others being preferred over you, so be patient until you meet me"; meaning the Ansar.
وعن أُسيد بن حضير عند أحمد 31/ (19092)، والبخاري (3792)، ومسلم (1845).
Reference / Source: The same meaning is also in the narration of Usayd bin Hudayr (may Allah be pleased with him), which is mentioned in Ahmad (31/ 19092), al-Bukhari (3792) and Muslim (1845).
وعن عبد الله بن زيد المازني عند أحمد 26 / (16470)، والبخاري (4330)، ومسلم (1061).
Reference / Source: It is also narrated from 'Abd Allah bin Zayd al-Mazini (may Allah be pleased with him); sources: Ahmad (26/ 16470), al-Bukhari (4330) and Muslim (1061).
وعن البراء بن عازب عند أحمد 30/ (18582).
Reference / Source: The narration from al-Bara' bin 'Azib (may Allah be pleased with him) is found in Ahmad (30/ 18582).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6048
