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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ أَبِي أَيُّوبَ الْأَنْصَارِيِّ - رَضِيَ اللهُ عَنْهُ -
The virtues of Abu Ayyub al-Ansari (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6040
اُردوEn
أخبرني أبو جعفر محمد بن محمد البغدادي بنيسابور، حَدَّثَنَا أبو عُلَاثة (1)، حَدَّثَنَا أبي، حَدَّثَنَا ابن لَهِيعة، حَدَّثَنَا أبو الأسود، عن عُرْوة، في (2) تسميةِ أصحابِ العَقَبة الذين بايَعوا النَّبِيَّ ﷺ من بني غَنْم بن مالك بن النّجَّار: أبو أيوب، وهو خالد بن زيد بن كُليب، وفي تسمية من شهد بدرًا مع رسول الله ﷺ من بني النّجَّار بن مالك بن الخَزرج، ثم من بني غَنْم بن مالك، ثم من بني ثَعْلبة بن عوف بن غَنْم: أبو أيوب، واسمه خالد بن زيد بن كُليب بن ثعلبة (3).
It is narrated from Urwah bin al-Zubayr, concerning the names of the Companions who took part in the Pledge of al-Aqabah, that from Banu Ghanm bin Malik bin al-Najjar was Sayyiduna Abu Ayyub (may Allah be pleased with him), whose name is Khalid bin Zayd bin Kulayb. Likewise, among the names of the Companions from Banu al-Najjar who took part in the Battle of Badr with the Messenger of Allah (peace and blessings be upon him), Sayyiduna Abu Ayyub (may Allah be pleased with him) is also mentioned, whose full name is Khalid bin Zayd bin Kulayb bin Tha'labah.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في (ص) و (م) إلى قلابة. وأبو علاثة بضم العين المهملة وفتح المثلثة الخفيفة، اسمه: محمد بن خالد الحرّاني ثم المصري.
Important point: In manuscript (S) and manuscript (M) this name was distorted and written as "Qilabah", whereas the correct name is "Abu 'Ulathah" (with a dammah on the 'ayn and a fathah on the tha'); his name is Muhammad bin Khalid al-Harrani, who later moved to Egypt.
(2) تحرّف في النسخ إلى: أن.
Note / Clarification: In all the manuscripts the word was distorted and wrongly written as "an".
(3) رجاله لا بأس بهم غير ابن لَهِيعة - واسمه عبد الله - ففيه مقال من جهة حفظه، وكان عنده المغازي عن عروة بن الزبير من رواية أبي الأسود - وهو محمد بن عبد الرحمن المعروف بيتيم عروة - عنه، فالظاهر أنها كانت صحيفةً عنده ضبطها عن أبي الأسود، وقد خرَّج منها المصنّف عشرات الأخبار في معرفة الصحابة ومناقبهم.
Technical note / Defect ('illah): There is no harm in its narrators except 'Abd Allah bin Lahi'ah, about whose memory there is scholarly criticism (maqal). He had the "al-Maghazi" of 'Urwah bin al-Zubayr by way of Abu al-Aswad (Muhammad bin 'Abd al-Rahman, known as the orphan of 'Urwah). The apparent indications show that it was a written scroll (sahifah) with him, which he had recorded precisely from Abu al-Aswad, and the author (al-Hakim) narrated dozens of reports from this very scroll on knowledge of the Companions and their merits.
Important point: In manuscript (S) and manuscript (M) this name was distorted and written as "Qilabah", whereas the correct name is "Abu 'Ulathah" (with a dammah on the 'ayn and a fathah on the tha'); his name is Muhammad bin Khalid al-Harrani, who later moved to Egypt.
(2) تحرّف في النسخ إلى: أن.
Note / Clarification: In all the manuscripts the word was distorted and wrongly written as "an".
(3) رجاله لا بأس بهم غير ابن لَهِيعة - واسمه عبد الله - ففيه مقال من جهة حفظه، وكان عنده المغازي عن عروة بن الزبير من رواية أبي الأسود - وهو محمد بن عبد الرحمن المعروف بيتيم عروة - عنه، فالظاهر أنها كانت صحيفةً عنده ضبطها عن أبي الأسود، وقد خرَّج منها المصنّف عشرات الأخبار في معرفة الصحابة ومناقبهم.
Technical note / Defect ('illah): There is no harm in its narrators except 'Abd Allah bin Lahi'ah, about whose memory there is scholarly criticism (maqal). He had the "al-Maghazi" of 'Urwah bin al-Zubayr by way of Abu al-Aswad (Muhammad bin 'Abd al-Rahman, known as the orphan of 'Urwah). The apparent indications show that it was a written scroll (sahifah) with him, which he had recorded precisely from Abu al-Aswad, and the author (al-Hakim) narrated dozens of reports from this very scroll on knowledge of the Companions and their merits.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6040
