Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَنْ طَافَ حَوْلَ الْبَيْتِ أُسْبُوعًا كَانَ كَعَدْلِ رَقَبَةٍ
Whoever circumambulates the House seven times receives a reward equal to freeing a slave
Mustadrak al-Hakim — Hadith 6039
اُردوEn
حَدَّثَنَا أبو القاسم عبد الرحمن بن الحسن القاضي بهَمَذان من أصلِ كتابه، حَدَّثَنَا محمد بن المغيرة السُّكّري (1)، حَدَّثَنَا القاسم بن الحَكَم العُرَني، حَدَّثَنَا عبد الله بن عمرو بن مُرّة، حدثني محمد بن سُوقَة، عن محمد بن المُنكدِر، عن أبيه، عن النَّبِيّ ﷺ: أنه خَرَج ذاتَ ليلةٍ، وقد أخَّر صلاةَ العِشاء حتَّى ذَهَبَ من الليل هُنَيهةٌ أو ساعةٌ، والناس يَنتظِرون في المسجد، فقال: "ما تَنتَظِرون؟ " فقالوا: ننتَظِرُ الصلاةَ! فقال: "أمَا (2) إنّكُم لن تَزالُوا في صلاةٍ ما انتظَرْتُموها" ثم قال: "أمَا إنها صلاةٌ لم يُصَلِّها أحدٌ ممّن كان قبلَكم من الأُمم"، ثم رفع رأسَه إلى السماء، فقال: "النجومُ أمانُ السماءِ، فإن طُمِسَت النُّجومُ أتى السماءَ ما يُوعَدُون (3)، وأنا أمانٌ لأصحابي (4)، فإذا قُبِضتُ أتى أصحابي ما يُوعَدُون، وأهل بيتي أمانٌ لأُمّتي، فإذا ذَهَبَ أهْلُ بيتي أتى أُمّتي ما تُوعَدُ (5) " (6) ذكرُ مناقب أبي أيوب الأنصاري ﵁ -
It is narrated from Sayyiduna Munkadir (may Allah be pleased with him) that one night the Prophet (peace and blessings be upon him) came out, having delayed the Isha prayer until part of the night had passed, while the people were waiting in the mosque. He (peace and blessings be upon him) asked: "What are you waiting for?" They said: We are waiting for the prayer! He (peace and blessings be upon him) said: "Know that as long as you keep waiting for the prayer, you are counted as being in prayer." Then he (peace and blessings be upon him) said: "Remember! This is a prayer that no nation before you has performed." Then he (peace and blessings be upon him) raised his blessed head towards the sky and said: "The stars are a source of security for the sky; when the stars are effaced, that dread which the sky has been promised will come upon it. And I am a source of security for my Companions; when I depart from this world, those trials which they have been promised will come upon my Companions. And the people of my household are a source of security for my Ummah; when the people of my household are gone, those tribulations which it has been promised will come upon my Ummah."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرّف في نسخنا الخطية إلى: اليشكري، والتصويب من "سير أعلام النبلاء" 13/ 383 وغيره من مصادر ترجمة المذكور.
Important point: In the manuscripts available to us the word here was written "al-Yashkuri", which is an error (distortion), whereas the correct word is "al-Sukkari", as is clear from "Siyar A'lam al-Nubala'" (13/ 383) and the other biographies and sources on the narrator mentioned.
(2) لفظة "أما" سقطت من (ز) و (ب).
Note / Clarification: The word "amma" dropped out of manuscript (Z) and manuscript (B), i.e. it is not present in them.
(3) في (ص): توعد.
Note / Clarification: In manuscript (S) this word is written "tu'ad" (without the ya').
(4) في: (ز): أمان أصحابي، على الإضافة.
Note / Clarification: In manuscript (Z) these words are narrated as "aman ashabi", in the genitive construction (idafah).
(5) في (ص): يوعدون.
Note / Clarification: In manuscript (S) this word is given as "yu'adun" (in the imperfect form).
(6) إسناده ضعيف، عبد الرحمن بن الحسن القاضي ومحمد بن المغيرة السُّكّري فيهما لينٌ، وما وقع في روايتهما هنا من ذكر أهل البيت فمنكرٌ، وقد روى هذا الحديثَ حفصُ بنُ عمر المِهْرِقاني الرازي - وهو لا بأس به - عن القاسم بن الحكم العُرني، فقال في روايته: "وأصحابي أمان لأمتي، فإذا ذهب أصحابي أتى أمتي ما يُوعدون"، وهذا هو المحفوظُ في الحديث كما تقدَّم بيانه برقم (3717).
Grading: Its chain is weak.
Technical note / Defect ('illah): The narrators 'Abd al-Rahman bin al-Hasan al-Qadi and Muhammad bin al-Mughirah al-Sukkari both have softness (lin, weakness), and the mention of the "Ahl al-Bayt" (Household of the Prophet) in this narration of theirs is "munkar" (contradicting trustworthy narrators). By contrast, the narration that Hafs bin 'Umar al-Mihriqani al-Razi (who is himself "la ba'sa bihi", i.e. acceptable) reported from al-Qasim bin al-Hakam al-'Urani has these words: "And my Companions are a safeguard for my Ummah; when my Companions depart, there will come upon my Ummah what they have been promised." These are the "mahfuz" (preserved) words of the hadith, as has already been explained in detail under hadith number (3717).
هذا، وقد اختُلف في إسناد هذا الحديث عن محمد بن سُوقة، والمحفوظ أنه عن محمد بن المنكدر مرسلًا كما تقدَّم بيانه هناك؛ إذ تابعه على إرساله سهيل بن أبي صالح، وروياه بذكر الأصحاب بدلٌ أهل البيت كذلك.
Technical note / Defect ('illah): There has been disagreement in the chain of this hadith from Muhammad bin Suqah, and what is preserved is that this narration is "mursal" from Muhammad bin al-Munkadir (i.e. the Companion link is not in between). In this irsal, Suhayl bin Abi Salih corroborated him, and both of them narrated it with the mention of the "Companions" instead of the "Ahl al-Bayt".
وأخرجه الطبراني في "الكبير" 20 / (846)، وفي "الأوسط" (7467)، وفي "الصغير" (967)، وابن قانع في "معجم الصحابة" 3/ 120، والخطيب في "تاريخ بغداد" 4/ 114 من طريق حفص بن عمر المِهْرِقاني، عن القاسم بن الحكم العُربي، بهذا الإسناد.
Reference / Source: Imam al-Tabarani narrated it in "al-Mu'jam al-Kabir" (20/ 846), "al-Mu'jam al-Awsat" (7467) and "al-Mu'jam al-Saghir" (967), Ibn Qani' in "Mu'jam al-Sahabah" (3/ 120) and al-Khatib al-Baghdadi in "Tarikh Baghdad" (4/ 114), by way of Hafs bin 'Umar al-Mihriqani, from al-Qasim bin al-Hakam al-'Urani, with this chain.
وأخرجه عبد الرزاق في "تفسيره" 2/ 199 عن سفيان بن عيينة، عن محمد بن سُوقة وسهيل بن أبي صالح، عن محمد بن المنكدر مرسلًا.
Reference / Source: Imam 'Abd al-Razzaq narrated it in his "Tafsir" (2/ 199) by way of Sufyan bin 'Uyaynah, from Muhammad bin Suqah and Suhayl bin Abi Salih, both of them from Muhammad bin al-Munkadir, as "mursal".
ويُغني عنه حديثُ أبي موسى الأشعري بذكر القطعتين الأُولى والثالثة، وهو حديث صحيح تقدَّم تخريجه برقم (3717)، وفيه ذكر الأصحاب بدل أهل البيت.
Important point: In place of this narration, the hadith of Abu Musa al-Ash'ari (may Allah be pleased with him) suffices, in which the first and third parts are mentioned; it is a "sahih hadith" whose takhrij has already been given under number (3717), and in it too the Companions are mentioned instead of the Ahl al-Bayt.
Important point: In the manuscripts available to us the word here was written "al-Yashkuri", which is an error (distortion), whereas the correct word is "al-Sukkari", as is clear from "Siyar A'lam al-Nubala'" (13/ 383) and the other biographies and sources on the narrator mentioned.
(2) لفظة "أما" سقطت من (ز) و (ب).
Note / Clarification: The word "amma" dropped out of manuscript (Z) and manuscript (B), i.e. it is not present in them.
(3) في (ص): توعد.
Note / Clarification: In manuscript (S) this word is written "tu'ad" (without the ya').
(4) في: (ز): أمان أصحابي، على الإضافة.
Note / Clarification: In manuscript (Z) these words are narrated as "aman ashabi", in the genitive construction (idafah).
(5) في (ص): يوعدون.
Note / Clarification: In manuscript (S) this word is given as "yu'adun" (in the imperfect form).
(6) إسناده ضعيف، عبد الرحمن بن الحسن القاضي ومحمد بن المغيرة السُّكّري فيهما لينٌ، وما وقع في روايتهما هنا من ذكر أهل البيت فمنكرٌ، وقد روى هذا الحديثَ حفصُ بنُ عمر المِهْرِقاني الرازي - وهو لا بأس به - عن القاسم بن الحكم العُرني، فقال في روايته: "وأصحابي أمان لأمتي، فإذا ذهب أصحابي أتى أمتي ما يُوعدون"، وهذا هو المحفوظُ في الحديث كما تقدَّم بيانه برقم (3717).
Grading: Its chain is weak.
Technical note / Defect ('illah): The narrators 'Abd al-Rahman bin al-Hasan al-Qadi and Muhammad bin al-Mughirah al-Sukkari both have softness (lin, weakness), and the mention of the "Ahl al-Bayt" (Household of the Prophet) in this narration of theirs is "munkar" (contradicting trustworthy narrators). By contrast, the narration that Hafs bin 'Umar al-Mihriqani al-Razi (who is himself "la ba'sa bihi", i.e. acceptable) reported from al-Qasim bin al-Hakam al-'Urani has these words: "And my Companions are a safeguard for my Ummah; when my Companions depart, there will come upon my Ummah what they have been promised." These are the "mahfuz" (preserved) words of the hadith, as has already been explained in detail under hadith number (3717).
هذا، وقد اختُلف في إسناد هذا الحديث عن محمد بن سُوقة، والمحفوظ أنه عن محمد بن المنكدر مرسلًا كما تقدَّم بيانه هناك؛ إذ تابعه على إرساله سهيل بن أبي صالح، وروياه بذكر الأصحاب بدلٌ أهل البيت كذلك.
Technical note / Defect ('illah): There has been disagreement in the chain of this hadith from Muhammad bin Suqah, and what is preserved is that this narration is "mursal" from Muhammad bin al-Munkadir (i.e. the Companion link is not in between). In this irsal, Suhayl bin Abi Salih corroborated him, and both of them narrated it with the mention of the "Companions" instead of the "Ahl al-Bayt".
وأخرجه الطبراني في "الكبير" 20 / (846)، وفي "الأوسط" (7467)، وفي "الصغير" (967)، وابن قانع في "معجم الصحابة" 3/ 120، والخطيب في "تاريخ بغداد" 4/ 114 من طريق حفص بن عمر المِهْرِقاني، عن القاسم بن الحكم العُربي، بهذا الإسناد.
Reference / Source: Imam al-Tabarani narrated it in "al-Mu'jam al-Kabir" (20/ 846), "al-Mu'jam al-Awsat" (7467) and "al-Mu'jam al-Saghir" (967), Ibn Qani' in "Mu'jam al-Sahabah" (3/ 120) and al-Khatib al-Baghdadi in "Tarikh Baghdad" (4/ 114), by way of Hafs bin 'Umar al-Mihriqani, from al-Qasim bin al-Hakam al-'Urani, with this chain.
وأخرجه عبد الرزاق في "تفسيره" 2/ 199 عن سفيان بن عيينة، عن محمد بن سُوقة وسهيل بن أبي صالح، عن محمد بن المنكدر مرسلًا.
Reference / Source: Imam 'Abd al-Razzaq narrated it in his "Tafsir" (2/ 199) by way of Sufyan bin 'Uyaynah, from Muhammad bin Suqah and Suhayl bin Abi Salih, both of them from Muhammad bin al-Munkadir, as "mursal".
ويُغني عنه حديثُ أبي موسى الأشعري بذكر القطعتين الأُولى والثالثة، وهو حديث صحيح تقدَّم تخريجه برقم (3717)، وفيه ذكر الأصحاب بدل أهل البيت.
Important point: In place of this narration, the hadith of Abu Musa al-Ash'ari (may Allah be pleased with him) suffices, in which the first and third parts are mentioned; it is a "sahih hadith" whose takhrij has already been given under number (3717), and in it too the Companions are mentioned instead of the Ahl al-Bayt.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6039
