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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كَانَ عَمْرُو بْنُ الْعَاصِ يَخْضِبُ بِالسَّوَادِ
Amr bin al-As (may Allah be pleased with him) used to dye his hair black
Mustadrak al-Hakim — Hadith 6027
اُردوEn
حَدَّثَنَا عبد الصمد بن علي، حَدَّثَنَا أبو الأحوَص القاضي، حَدَّثَنَا سعيد بن أبي مَريم، قال: أخبرني عبد الرحمن بن أبي الزِّناد، عن عبد الرحمن بن الحارث، عن عَمرو بن شُعيب، عن أبيه، عن جدّه: أنَّ عمر بن الخطاب رأى عَمرو بن العاص وقد سَوّدَ شَيْبَه، فهو مثلُ جَناحِ الغُرابِ، فقال: ما هذا يا أبا عبد الله؟ فقال: يا أميرَ المؤمنين، أُحِبُّ أن تُرى فِيَّ بَقيَّةٌ، فلم يَنهَهُ عمرُ عن ذلك، ولم يَعِبْه عليه، وتُوفي عمرو بن العاص وسِنُّه نحوٌ من مئة سنة (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5914 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5914 - سكت عنه الذهبي في التلخيص
Amr bin Shu'ayb narrates from his father, from his grandfather, that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) saw Sayyiduna Amr bin al-As (may Allah be pleased with him) and he had dyed his white hair black, so that it looked like a crow's wing. He asked: "O Abu Abdullah! What is this?" Sayyiduna Amr (may Allah be pleased with him) replied: "O Commander of the Believers! I like that some remnant (of youth and vigour) should be seen in me." At this Sayyiduna Umar (may Allah be pleased with him) neither forbade him from it nor disapproved of it. At the time of the death of Sayyiduna Amr bin al-As (may Allah be pleased with him), his age was about one hundred years.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لانفراد عبد الرحمن بن الحارث - وهو ابن عبد الله بن عياش المخزومي - به، ولا يُحتمل تفرّد مثله للِينِه، وقد أشار الهيثمي في "مجمع الزوائد" 5/ 162 بعد عزوه الخبر للطبراني أنَّ في إسناده راويًا لم يُسمَّ، لأنَّهُ وقع عنده أنَّ سعيد بن أبي مريم قال في روايته: حدثني من أثِقُ به عن عبد الرحمن بن أبي الزناد. فدلَّ ذلك على وجود علّة أخرى في الخبر، وهي إبهام الشيخ الذي حدَّث به سعيدَ بن أبي مريم، وأنَّ سعيدًا لم يسمعه من عبد الرحمن بن أبي الزناد كما جاء في إسناد المصنّف، فالظاهر أنه سقط من إسناده ذكر ذلك الرجل المبهم، والله تعالى أعلم.
Grading: Its chain is "weak".
Technical note / Defect ('illah): The reason for this is the solitary narration (tafarrud) of 'Abd al-Rahman bin al-Harith (Ibn 'Abd Allah bin 'Ayyash al-Makhzumi), and the solitary narration of someone like him is not acceptable because he is "layyin al-hadith" (weak). Al-Haythami, in "Majma' al-Zawa'id" (vol. 5, p. 162), after attributing it to al-Tabarani, indicated that its chain contains an "unnamed" (unknown) narrator, because the narration reached him in this form: Sa'id bin Abi Maryam said: "Someone whom I trust told me, from 'Abd al-Rahman bin Abi al-Zinad." This points to another "'illah" (defect) in this report, namely the vagueness of Sa'id bin Abi Maryam's shaykh. It shows that Sa'id did not hear this narration directly from 'Abd al-Rahman bin Abi al-Zinad, as appears in the chain of the author (al-Hakim); rather, it seems the mention of this vague narrator dropped out of his chain. Allah knows best.
Grading: Its chain is "weak".
Technical note / Defect ('illah): The reason for this is the solitary narration (tafarrud) of 'Abd al-Rahman bin al-Harith (Ibn 'Abd Allah bin 'Ayyash al-Makhzumi), and the solitary narration of someone like him is not acceptable because he is "layyin al-hadith" (weak). Al-Haythami, in "Majma' al-Zawa'id" (vol. 5, p. 162), after attributing it to al-Tabarani, indicated that its chain contains an "unnamed" (unknown) narrator, because the narration reached him in this form: Sa'id bin Abi Maryam said: "Someone whom I trust told me, from 'Abd al-Rahman bin Abi al-Zinad." This points to another "'illah" (defect) in this report, namely the vagueness of Sa'id bin Abi Maryam's shaykh. It shows that Sa'id did not hear this narration directly from 'Abd al-Rahman bin Abi al-Zinad, as appears in the chain of the author (al-Hakim); rather, it seems the mention of this vague narrator dropped out of his chain. Allah knows best.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6027
