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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ وَفَاةِ عَمْرِو بْنِ الْعَاصِ
The death of Amr bin al-As (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6022
اُردوEn
حدثنا أبو عبد الله الأصبَهاني، حدثنا الحَسن بن الجَهْم، حدثنا الحُسين بن الفَرَج، حدثنا محمد بن عمر، قال عَمرو بن العاص بن وائل بن هاشم بن سُعَيد بن سَهْم، ويُكنى أبا عبد الله، وأمُّه النابغة بنت خُزيمة سَبِيّةٌ (4) من عَنَزَة، وأخواه لأُمِّه عمرو بن أُثاثة بن عبّاد بن المُطَّلب (5) بن عبد مَنافٍ بن قُصَيّ، و [أرنبُ بنت] (1) عَفيف بن أبي العاص بن أُميَّة بن عبد شَمْس، واختُلف في وقت وفاته.
It is narrated from Muhammad bin Umar (al-Waqidi) that the kunyah of Sayyiduna Amr bin al-As bin Wa'il bin Hashim bin Su'ayd bin Sahm (may Allah be pleased with him) was Abu Abdullah. His mother was al-Nabighah bint Khuzaymah, a captive woman from the tribe of Anazah. Among his maternal siblings were Amr bin Uthathah bin Abbad bin al-Muttalib bin Abd Manaf bin Qusayy and Arnab bint Afif bin Abi al-As bin Umayyah bin Abd Shams. There is a difference of opinion about the time of his death.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) تحرَّف في نسخنا الخطية إلى: حرملة بن شيبة، والتصويب من "طبقات ابن سعد" 5/ 47.
Note / Clarification: In our manuscripts this name was distorted into "Harmalah bin Shaybah"; it was corrected from "Tabaqat Ibn Sa'd" (5/ 47).
وقد سلف التعليق على هذا الاسم قريبًا.
Note / Clarification: A comment on this name has passed just recently.
(5) في (ز) و (ب): عبد المطّلب. والمثبت من (ص) و (م)، وهو الصواب.
Note / Clarification: Manuscripts (Z) and (B) have "'Abd al-Muttalib", while the established text is taken from (S) and (M), and that is correct.
(1) ما بين المعقوفين سقط من نسخنا الخطية، واستدركناه من "طبقات ابن سعد" 5/ 47. وانظر "نسب قريش" لمصعب الزبيري ص 381، و "جمهرة أنساب العرب" لابن حزم ص 163. وعفيف زوج النابغة، انظر "المحبَّر" لمحمد بن حبيب ص 451.
Note / Clarification: The text between the square brackets had dropped out of our manuscripts, and we supplied it from "Tabaqat Ibn Sa'd" (5/ 47). See Mus'ab al-Zubayri's "Nasab Quraysh" (p. 381) and Ibn Hazm's "Jamharat Ansab al-'Arab" (p. 163). And 'Afif was al-Nabighah's husband; see "al-Muhabbar" by Muhammad bin Habib (p. 451).
Note / Clarification: In our manuscripts this name was distorted into "Harmalah bin Shaybah"; it was corrected from "Tabaqat Ibn Sa'd" (5/ 47).
وقد سلف التعليق على هذا الاسم قريبًا.
Note / Clarification: A comment on this name has passed just recently.
(5) في (ز) و (ب): عبد المطّلب. والمثبت من (ص) و (م)، وهو الصواب.
Note / Clarification: Manuscripts (Z) and (B) have "'Abd al-Muttalib", while the established text is taken from (S) and (M), and that is correct.
(1) ما بين المعقوفين سقط من نسخنا الخطية، واستدركناه من "طبقات ابن سعد" 5/ 47. وانظر "نسب قريش" لمصعب الزبيري ص 381، و "جمهرة أنساب العرب" لابن حزم ص 163. وعفيف زوج النابغة، انظر "المحبَّر" لمحمد بن حبيب ص 451.
Note / Clarification: The text between the square brackets had dropped out of our manuscripts, and we supplied it from "Tabaqat Ibn Sa'd" (5/ 47). See Mus'ab al-Zubayri's "Nasab Quraysh" (p. 381) and Ibn Hazm's "Jamharat Ansab al-'Arab" (p. 163). And 'Afif was al-Nabighah's husband; see "al-Muhabbar" by Muhammad bin Habib (p. 451).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6022
