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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ وَفَاةِ عَمْرِو بْنِ الْعَاصِ
The death of Amr bin al-As (may Allah be pleased with him)
Mustadrak al-Hakim 6022 — The death of Amr bin al-As
حدثنا أبو عبد الله الأصبَهاني، حدثنا الحَسن بن الجَهْم، حدثنا الحُسين بن الفَرَج، حدثنا محمد بن عمر، قال عَمرو بن العاص بن وائل بن هاشم بن سُعَيد بن سَهْم، ويُكنى أبا عبد الله، وأمُّه النابغة بنت خُزيمة سَبِيّةٌ (4) من عَنَزَة، وأخواه لأُمِّه عمرو بن أُثاثة بن عبّاد بن المُطَّلب (5) بن عبد مَنافٍ بن قُصَيّ، و [أرنبُ بنت] (1) عَفيف بن أبي العاص بن أُميَّة بن عبد شَمْس، واختُلف في وقت وفاته.
It is narrated from Muhammad bin Umar (al-Waqidi) that the kunyah of Sayyiduna Amr bin al-As bin Wa'il bin Hashim bin Su'ayd bin Sahm (may Allah be pleased with him) was Abu Abdullah. His mother was al-Nabighah bint Khuzaymah, a captive woman from the tribe of Anazah. Among his maternal siblings were Amr bin Uthathah bin Abbad bin al-Muttalib bin Abd Manaf bin Qusayy and Arnab bint Afif bin Abi al-As bin Umayyah bin Abd Shams. There is a difference of opinion about the time of his death.
فحدّثني (2) عبد الله بن أبي يحيى، عن عمرو بن شُعيب، قال: توفي عَمرو بن العاص يومَ الفِطر بمصرَ سنةَ اثنتين وأربعين، وهو والٍ عليها، وسمعتُ مَن يَذكُر أنه تُوفّي سنةَ ثلاثٍ وأربعين، وسمعتُ بعض أهلِ العلم يَذكُر أنه تُوفّي سنة إحدى وخمسين (3). وأصحُّ ما سَمِعْنا في وقت وفاة عمرو بن العاص:
It is narrated from Amr bin Shu'ayb that Sayyiduna Amr bin al-As (may Allah be pleased with him) passed away in Egypt on the day of Eid al-Fitr in the year 42 AH, while he was its governor. I heard some people say that he passed away in the year 43 AH, and I heard some of the people of knowledge mention that he died in the year 51 AH. The most correct thing we have heard regarding the time of the death of Sayyiduna Amr bin al-As (may Allah be pleased with him) is this:
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) تحرَّف في نسخنا الخطية إلى: حرملة بن شيبة، والتصويب من "طبقات ابن سعد" 5/ 47.
Note / Clarification: In our manuscripts this name was distorted into "Harmalah bin Shaybah"; it was corrected from "Tabaqat Ibn Sa'd" (5/ 47).
وقد سلف التعليق على هذا الاسم قريبًا.
Note / Clarification: A comment on this name has passed just recently.
(5) في (ز) و (ب): عبد المطّلب. والمثبت من (ص) و (م)، وهو الصواب.
Note / Clarification: Manuscripts (Z) and (B) have "'Abd al-Muttalib", while the established text is taken from (S) and (M), and that is correct.
(1) ما بين المعقوفين سقط من نسخنا الخطية، واستدركناه من "طبقات ابن سعد" 5/ 47. وانظر "نسب قريش" لمصعب الزبيري ص 381، و "جمهرة أنساب العرب" لابن حزم ص 163. وعفيف زوج النابغة، انظر "المحبَّر" لمحمد بن حبيب ص 451.
Note / Clarification: The text between the square brackets had dropped out of our manuscripts, and we supplied it from "Tabaqat Ibn Sa'd" (5/ 47). See Mus'ab al-Zubayri's "Nasab Quraysh" (p. 381) and Ibn Hazm's "Jamharat Ansab al-'Arab" (p. 163). And 'Afif was al-Nabighah's husband; see "al-Muhabbar" by Muhammad bin Habib (p. 451).
Note / Clarification: In our manuscripts this name was distorted into "Harmalah bin Shaybah"; it was corrected from "Tabaqat Ibn Sa'd" (5/ 47).
وقد سلف التعليق على هذا الاسم قريبًا.
Note / Clarification: A comment on this name has passed just recently.
(5) في (ز) و (ب): عبد المطّلب. والمثبت من (ص) و (م)، وهو الصواب.
Note / Clarification: Manuscripts (Z) and (B) have "'Abd al-Muttalib", while the established text is taken from (S) and (M), and that is correct.
(1) ما بين المعقوفين سقط من نسخنا الخطية، واستدركناه من "طبقات ابن سعد" 5/ 47. وانظر "نسب قريش" لمصعب الزبيري ص 381، و "جمهرة أنساب العرب" لابن حزم ص 163. وعفيف زوج النابغة، انظر "المحبَّر" لمحمد بن حبيب ص 451.
Note / Clarification: The text between the square brackets had dropped out of our manuscripts, and we supplied it from "Tabaqat Ibn Sa'd" (5/ 47). See Mus'ab al-Zubayri's "Nasab Quraysh" (p. 381) and Ibn Hazm's "Jamharat Ansab al-'Arab" (p. 163). And 'Afif was al-Nabighah's husband; see "al-Muhabbar" by Muhammad bin Habib (p. 451).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6022
