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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
فُتُوحَاتُ الْمُغِيرَةِ بْنِ شُعْبَةَ
The conquests of al-Mughirah bin Shu'bah (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6007
اُردوEn
فحدثني الزُّبير بن عبد الله (1) البغدادي، حدثنا محمد بن حمّاد، حدثنا محمد بن أبي السَّرِيّ، حدثنا هشام بن الكَلْبي، حدثني عبد الرحمن بن سعيد الكِنْدي، قال: شَهِدْنا جِنازةَ المُغيرة بن شعبة، فلما دُلَّي فِي حُفرتِه إِذا رَاكِبٌ وَقَفَ علينا، فقال: مَن هذا المَرمُوس؟ فقلنا: أميرُ الكوفة المغيرةُ بن شُعبة، فوالله ما نَهْنَه أن قال: أَرَسْمَ دِيارٍ للمغيرةِ (2) تَعرِفُ … عليه زَوَاني الجِنِّ وَالإِنسِ تَعزِفُ فإن كُنتَ قد لاقَيتَ هامانَ بعدَنا … وفِرعونَ فَاعلَمْ أَنَّ ذَا العَرْشِ يُنصِفُ قال: فأقبَلَ عليه الثَّقفيُّون يشتُمُونه، فوالله ما أدري أيَّ طريق أخَذَ. وكانت ولايةُ المغيرة بن شُعبة الكوفةَ سبعَ سِنينَ (1).
It is narrated from Abd al-Rahman bin Sa'id al-Kindi that he said: We attended the funeral of Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him). When he was lowered into his grave, suddenly a rider came and stopped by us and asked: Who is this one being hidden beneath the earth? We said: This is the governor of Kufah, al-Mughirah bin Shu'bah. By Allah! That man did not hesitate in the least and began reciting these verses: "Do you recognise the traces of the dwellings of al-Mughirah, over which the adulteresses of the jinn and of mankind play music? If you have met Haman after us, and Pharaoh, then know that the Lord of the Throne gives just recompense." The narrator says: The people of the tribe of Thaqif turned towards that rider and began to abuse him. By Allah! I do not know which way he disappeared. And the governorship of Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) over Kufah lasted seven years.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) هكذا وقعت تسمية هذا الشيخ هنا: الزبير بن عبد الله، بتكبير اسم أبيه عبد الله، وكذلك جاء اسمه في إسناد خبر ذكره البيهقي في "شعب الإيمان" (10428) عن الحاكم، وخبر آخر ذكره الخطيب في "تاريخ بغداد" 8/ 362 عن رجل عن أبي عبد الله الحاكم أيضًا، وجاء كذلك مُسمًّى في خبر ذكره المزي في "تهذيب الكمال" 11/ 365، والذهبيّ في "سير أعلام النبلاء" 13/ 212 بتكبير اسم عبد الله، مع أنَّ الخطيب البغدادي لما ترجم لهذا الشيخ في "تاريخ بغداد" 9/ 495 سمَّى أباه عُبيد الله، مصغرًا، ونقل عن الحاكم أنه سماه بذلك، أي مصغرًا، وكذلك ترجم أبو نعيم في "تاريخ أصبهان" 1/ 323، والذهبي في "تاريخ الإسلام" 8/ 322 لهذا الشيخ فسمّيا أباه عُبيد الله، مصغرًا، فالله تعالى أعلم.
Note / Clarification: The name of this shaykh has come here as "al-Zubayr bin 'Abd Allah" (his father's name in the full, non-diminutive form), and likewise in al-Hakim's narration in al-Bayhaqi's "Shu'ab al-Iman" (10428), and in a report narrated from al-Hakim in al-Khatib's "Tarikh Baghdad" (8/ 362) the name is also the same. Al-Mizzi in "Tahdhib al-Kamal" (11/ 365) and al-Dhahabi in "Siyar A'lam al-Nubala'" (13/ 212) also give this same name (non-diminutive). However, al-Khatib, when giving this shaykh's biography in "Tarikh Baghdad" (9/ 495), wrote the father's name as "'Ubayd Allah" (diminutive) and also reported the same from al-Hakim. Abu Nu'aym in "Tarikh Asbahan" (1/ 323) and al-Dhahabi in "Tarikh al-Islam" (8/ 322) also gave his biography under the name "'Ubayd Allah" (diminutive). Allah knows best.
(2) في (ز) و (ب): بالمغيرة.
Note / Clarification: Manuscripts (Z) and (B) have "bil-Mughirah".
(1) إسناده تالف هشام بن الكلبي - وهو هشام بن محمد بن السائب - رافضي متروك، وشيخه لا يُعرف.
Grading: Its chain is "talif" (utterly worthless). Hisham bin al-Kalbi (Hisham bin Muhammad bin al-Sa'ib) is a "Rafidi" and "matruk" (abandoned), and his shaykh is unknown.
وأخرجه البَلاذُري في "أنساب الأشراف" 13/ 350 عن عباس بن هشام الكلبي، عن أبيه، به.
Reference / Source: Al-Baladhuri narrated it in "Ansab al-Ashraf" (13/ 350) from 'Abbas bin Hisham al-Kalbi, from his father, in the same way.
Note / Clarification: The name of this shaykh has come here as "al-Zubayr bin 'Abd Allah" (his father's name in the full, non-diminutive form), and likewise in al-Hakim's narration in al-Bayhaqi's "Shu'ab al-Iman" (10428), and in a report narrated from al-Hakim in al-Khatib's "Tarikh Baghdad" (8/ 362) the name is also the same. Al-Mizzi in "Tahdhib al-Kamal" (11/ 365) and al-Dhahabi in "Siyar A'lam al-Nubala'" (13/ 212) also give this same name (non-diminutive). However, al-Khatib, when giving this shaykh's biography in "Tarikh Baghdad" (9/ 495), wrote the father's name as "'Ubayd Allah" (diminutive) and also reported the same from al-Hakim. Abu Nu'aym in "Tarikh Asbahan" (1/ 323) and al-Dhahabi in "Tarikh al-Islam" (8/ 322) also gave his biography under the name "'Ubayd Allah" (diminutive). Allah knows best.
(2) في (ز) و (ب): بالمغيرة.
Note / Clarification: Manuscripts (Z) and (B) have "bil-Mughirah".
(1) إسناده تالف هشام بن الكلبي - وهو هشام بن محمد بن السائب - رافضي متروك، وشيخه لا يُعرف.
Grading: Its chain is "talif" (utterly worthless). Hisham bin al-Kalbi (Hisham bin Muhammad bin al-Sa'ib) is a "Rafidi" and "matruk" (abandoned), and his shaykh is unknown.
وأخرجه البَلاذُري في "أنساب الأشراف" 13/ 350 عن عباس بن هشام الكلبي، عن أبيه، به.
Reference / Source: Al-Baladhuri narrated it in "Ansab al-Ashraf" (13/ 350) from 'Abbas bin Hisham al-Kalbi, from his father, in the same way.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6007
