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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
سَعِيدُ بْنُ زَيْدٍ كَانَ عَاشِرَ الْعَشَرَةِ
Sa'id bin Zayd (may Allah be pleased with him) was the tenth of the ten given glad tidings of Paradise
Mustadrak al-Hakim — Hadith 5971
اُردوEn
حدثنا أبو علي الحافظ، حدثنا إبراهيم بن دُحَيم الدِّمشقي، حدثني أبي، حدثنا محمد بن إسماعيل بن أبي فُدَيك، عن موسى بن يعقوب الزَّمْعي، عن عمر بن سعيد بن شُرَيح، أنَّ عبد الرحمن بن حُميد بن عبد الرحمن حدَّثه -أظنُّه- عن أبيه، أن سعيد بن زيد حدَّثه، أنَّ رسولَ الله ﷺ قال: "عَشَرةٌ في الجنة: أبو بكر، وعمرُ، وعثمانُ، وعليّ، والزُّبيرُ، وطلحةُ، وعبدُ الرحمن، وسعدُ، وأبو عُبيدة بن الجَرّاح"، وهؤلاء تسعةٌ، ثم سكَتَ، فقالوا: نَنشُدُك الله ألَا أخبرتَنا من العاشِرُ؟ فقال: نَشَدتُموني بالله، أبو الأَعْوَر في الجنة (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5858 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5858 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Sa'id bin Zayd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Ten men are in Paradise: Abu Bakr, Umar, Uthman, Ali, al-Zubayr, Talhah, Abd al-Rahman, Sa'd and Abu Ubaydah bin al-Jarrah." These were nine persons. Then he (Sa'id bin Zayd) fell silent, and the people said: We ask you by Allah, tell us who the tenth is. He said: "You have asked me by Allah, (so listen:) Abu al-A'war (Sa'id bin Zayd) is in Paradise."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد فيه لين من أجل عمر بن سعيد بن شُريح وموسى بن يعقوب الزَّمْعي، ففيهما مقالٌ، ومع ذلك رجّح البخاريُّ في "تاريخه الكبير" 5/ 274 وأبو حاتم الرازي فيما نقله عنه ابنُه في "العلل" (2612) رواية الحديث بهذا الإسناد على رواية عبد العزيز بن محمد الدَّراوردي عن عبد الرحمن بن حميد بن عبد الرحمن بن عوف عن أبيه عن جده، وعلى كل حالٍ فللحديث طرقٌ أخرى عن سعيد بن زيد تقدم أحدُها عند المصنف برقم (5469)، وخُرِّج سائرها هناك.
Grading: The hadith is sahih, while this chain has some softness (layyin) because of 'Umar bin Sa'id bin Shurayh and Musa bin Ya'qub al-Zam'i, both of whom have been criticised. Despite that, al-Bukhari in "al-Tarikh al-Kabir" (5/ 274) and Abu Hatim al-Razi (as his son reported from him in "al-'Ilal" 2612) preferred the narration of the hadith with this chain over the narration of 'Abd al-'Aziz bin Muhammad al-Darawardi, from 'Abd al-Rahman bin Humayd bin 'Abd al-Rahman bin 'Awf, from his father, from his grandfather. In any case, the hadith has other routes from Sa'id bin Zayd, one of which has passed with the author at number (5469), and the rest were documented there.
Grading: The hadith is sahih, while this chain has some softness (layyin) because of 'Umar bin Sa'id bin Shurayh and Musa bin Ya'qub al-Zam'i, both of whom have been criticised. Despite that, al-Bukhari in "al-Tarikh al-Kabir" (5/ 274) and Abu Hatim al-Razi (as his son reported from him in "al-'Ilal" 2612) preferred the narration of the hadith with this chain over the narration of 'Abd al-'Aziz bin Muhammad al-Darawardi, from 'Abd al-Rahman bin Humayd bin 'Abd al-Rahman bin 'Awf, from his father, from his grandfather. In any case, the hadith has other routes from Sa'id bin Zayd, one of which has passed with the author at number (5469), and the rest were documented there.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5971
