Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
يَلْحَقُ بِفَضَائِلَ زَيْدِ بْنِ ثَابِتٍ
Further narrations on the virtues of Zayd bin Thabit (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5922
اُردوEn
أخبرنا الشيخ الإمام أبو بكر بن إسحاق، حدثنا إسماعيل بن قُتيبة، حدثنا محمد بن عبد الله بن نُمير، قال: وماتَ أبو أُهَيبٍ صفوانُ بن أُميَّة بن خَلَفَ بن وَهْب بن حُذَافَةَ بن جُمَحَ، وكان إسلامُه عند الفتح، مات سنة ثلاثٍ وأربعينَ (2). ذكرُ مناقب عُثمان بن طَلْحة بن أبي طَلْحة ﵁ -
It is narrated concerning Abu Uhayb, Sayyiduna Safwan bin Umayyah bin Khalaf bin Wahb bin Hudhafah bin Jumah (may Allah be pleased with him), that he embraced Islam at the time of the Conquest of Makkah, and he passed away in the year 43 AH.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) كذا ذكر ابن نمير كنية صفوان أبا أُهيب، بينما كناه غيره أبا وهب كأبي اليقظان فيما نقله عنه خليفة في "الطبقات" ص 24، وابن سعد في "الطبقات" 8/ 10، وأحمد بن حنبل في "الأسامي والكنى" (353)، والبخاري في "تاريخه الكبير" 4/ 304، ومسلم في "الكنى والأسماء" (3484) وغيرهم.
Note / Clarification: Ibn Numayr gave Safwan's kunyah as "Abu Uhayb", while others gave it as "Abu Wahb", such as Abu al-Yaqzan (as Khalifah quoted from him in "al-Tabaqat" p. 24), Ibn Sa'd in "al-Tabaqat" (8/10), Ahmad bin Hanbal in "al-Asami wa al-Kuna" (353), al-Bukhari in "al-Tarikh al-Kabir" (4/304), Muslim in "al-Kuna wa al-Asma'" (3484), and others.
وقيل: يُكنى أبا أميَّة، كما جاء في بعض الروايات أن النبي ﷺ ناداه بأبي أمية، كما في "مغازي الواقدي" 1/ 125، و"سيرة ابن هشام" 2/ 440.
Note / Clarification: It has also been said that his kunyah was "Abu Umayyah", as it has come in some narrations that the Prophet (peace and blessings be upon him) called him "Abu Umayyah" (as in "Maghazi al-Waqidi" 1/125 and "Sirat Ibn Hisham" 2/440).
واختُلف في سَنَة وفاة صفوان بن أميّة، فقيل: إنَّ وفاته كانت سنة إحدى وأربعين، قاله الهيثم ابن عدي كما في "مولد العلماء ووفياتهم" لابن زَبْر الرَّبَعي 1/ 137، وقيل: مات سنة اثنتين وأربعين، وهو الأكثر، قاله خليفة بن خياط في "تاريخه" ص 205، وابن حبان في "الثقات" 3/ 191، وابن عبد البر في "الاستيعاب" ص 344 وغيرهم.
Note / Clarification: There is disagreement about the year of Safwan bin Umayyah's death. It is said that he died in the year 41 AH; al-Haytham bin Adi said this (as in Ibn Zabr al-Raba'i's "Mawlid al-Ulama' wa Wafayatihim" 1/137). It is also said that he died in the year 42 AH, and this is the view of the majority; Khalifah bin Khayyat said this in his "Tarikh" (p. 205), as did Ibn Hibban in "al-Thiqat" (3/191), Ibn Abd al-Barr in "al-Isti'ab" (p. 344), and others.
Note / Clarification: Ibn Numayr gave Safwan's kunyah as "Abu Uhayb", while others gave it as "Abu Wahb", such as Abu al-Yaqzan (as Khalifah quoted from him in "al-Tabaqat" p. 24), Ibn Sa'd in "al-Tabaqat" (8/10), Ahmad bin Hanbal in "al-Asami wa al-Kuna" (353), al-Bukhari in "al-Tarikh al-Kabir" (4/304), Muslim in "al-Kuna wa al-Asma'" (3484), and others.
وقيل: يُكنى أبا أميَّة، كما جاء في بعض الروايات أن النبي ﷺ ناداه بأبي أمية، كما في "مغازي الواقدي" 1/ 125، و"سيرة ابن هشام" 2/ 440.
Note / Clarification: It has also been said that his kunyah was "Abu Umayyah", as it has come in some narrations that the Prophet (peace and blessings be upon him) called him "Abu Umayyah" (as in "Maghazi al-Waqidi" 1/125 and "Sirat Ibn Hisham" 2/440).
واختُلف في سَنَة وفاة صفوان بن أميّة، فقيل: إنَّ وفاته كانت سنة إحدى وأربعين، قاله الهيثم ابن عدي كما في "مولد العلماء ووفياتهم" لابن زَبْر الرَّبَعي 1/ 137، وقيل: مات سنة اثنتين وأربعين، وهو الأكثر، قاله خليفة بن خياط في "تاريخه" ص 205، وابن حبان في "الثقات" 3/ 191، وابن عبد البر في "الاستيعاب" ص 344 وغيرهم.
Note / Clarification: There is disagreement about the year of Safwan bin Umayyah's death. It is said that he died in the year 41 AH; al-Haytham bin Adi said this (as in Ibn Zabr al-Raba'i's "Mawlid al-Ulama' wa Wafayatihim" 1/137). It is also said that he died in the year 42 AH, and this is the view of the majority; Khalifah bin Khayyat said this in his "Tarikh" (p. 205), as did Ibn Hibban in "al-Thiqat" (3/191), Ibn Abd al-Barr in "al-Isti'ab" (p. 344), and others.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5922
