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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
خَيْرُ التَّابِعِينَ أُوَيْسٌ الْقَرْنِيُّ
The best of the Followers is Uways al-Qarani
Mustadrak al-Hakim — Hadith 5823
اُردوEn
أخبرني أحمد بن كامل القاضي ببغداد، حدثنا عبد الله بن رَوح المدائني، حدثني عُبيد الله بن محمد العَيْشي، حدثني إسماعيل بن عمرو البَجَلي، عن حِبّان بن علي العَنَزِي، عن سعد بن طَرِيف، عن الأصبَغ بن نُباتة، قال: شهدتُ عليًّا يومَ صِفّين، وهو يقول: من يُبايعُني على الموت - أو قال: على القَتل - فبايعَه تسعٌ وتسعون، قال: فقال: أين التَّمّامُ؟ أين الذي وُعِدتُ به؟ قال: فجاء رجلٌ عليه أطمارُ صُوفٍ مَحلوقُ الرأس، فبايعَه على الموت والقَتْل، قال: فقيل: هذا أُوَيسٌ القَرَني، فما زال يحاربُ بين يدَيه حتى قُتِل ﵁ (2). قال الحاكم: وقد صحتِ الروايةُ بذلك عن أمير المؤمنين عمر بن الخطاب ﵁ عن رسول الله ﷺ:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5718 - سنده ضعيف
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5718 - سنده ضعيف
It is narrated from al-Asbagh bin Nubatah that he said: I was present with Sayyiduna Ali (may Allah be pleased with him) on the day of Siffin, and he was saying: "Who will pledge allegiance to me unto death - or he said: unto being killed?" Ninety-nine men pledged allegiance. Then he (may Allah be pleased with him) said: "Where is the one who completes (the number)? Where is the one I was promised?" The narrator says: Then a man came wearing worn-out woollen clothes, with his head shaved, and he pledged allegiance to him unto death and being killed. It was said: This is Uways al-Qarani. He kept fighting in front of him until he was martyred.
Imam al-Hakim says: On this subject there is an authentic narration from the Messenger of Allah (peace and blessings be upon him) through the Commander of the Faithful, Umar bin al-Khattab (may Allah be pleased with him).
Imam al-Hakim says: On this subject there is an authentic narration from the Messenger of Allah (peace and blessings be upon him) through the Commander of the Faithful, Umar bin al-Khattab (may Allah be pleased with him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده تالفٌ، الأصبغ بن نُباتة وسعد بن طريق متروكان، وإسماعيل بن عمرو البَجَلي وحِبّان بن علي العَنَزي مُختلف فيهما وهما إلى الضعف أقرب. وقد ضعّف إسناده الذهبيُّ في "تلخيصه". وأخرجه ابن العَديم في "بُغية الطلب في تاريخ حلب" 1/ 312 من طريق محمد بن عيسى الأنصاري وهو ابن السكن الواسطي - عن عبيد الله بن محمد التيمي، بهذا الإسناد.
Grading: Its chain is utterly ruined (talif).
Technical note / Defect ('illah): It contains al-Asbagh bin Nubatah and Sa'd bin Tarif, who are "matruk" (abandoned) narrators. Isma'il bin Amr al-Bajali and Hibban bin Ali al-Anazi are disputed, but both of them are closer to weakness. Al-Dhahabi also declared this chain weak in "al-Talkhis".
Reference / Source: Ibn al-Adim narrated it in "Bughyat al-Talab fi Tarikh Halab" (1/ 312) via Muhammad bin Isa al-Ansari (Ibn al-Sakan al-Wasiti), from Ubayd Allah bin Muhammad al-Taymi, with this same chain.
Grading: Its chain is utterly ruined (talif).
Technical note / Defect ('illah): It contains al-Asbagh bin Nubatah and Sa'd bin Tarif, who are "matruk" (abandoned) narrators. Isma'il bin Amr al-Bajali and Hibban bin Ali al-Anazi are disputed, but both of them are closer to weakness. Al-Dhahabi also declared this chain weak in "al-Talkhis".
Reference / Source: Ibn al-Adim narrated it in "Bughyat al-Talab fi Tarikh Halab" (1/ 312) via Muhammad bin Isa al-Ansari (Ibn al-Sakan al-Wasiti), from Ubayd Allah bin Muhammad al-Taymi, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5823
