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Mustadrak al-Hakim — Hadith 5824

أخبرَناهُ أبو عبد الله محمد بن يعقوب الشَّيباني، حدثنا يحيى بن محمد بن يحيى، حدثنا مُسدَّد، حدثنا معاذ بن هشام، حدثني أبي، عن قَتَادة، عن زُرَارة بن أوفَى، عن أُسَير بن جابر، قال: كان أمير المؤمنين عمر بن الخطاب إذا أتت عليه أمدادُ اليمن سألَهم: أفيكُم أُويسُ بن عامر؟ حتى أتى عليه أويسٌ، فقال: أنت أويسُ بن عامر، قال نعم، قال: مِن مراد ثم قَرَنٍ؟ قال: نعم، قال: كان بك بَرَضٌ فَبَرَأتَ منه إلَّا موضعَ درهم، قال: نعم، قال: ألك والدةٌ؟ قال: نعم، فقال عمر: سمعتُ رسول الله ﷺ يقول: "يأتي عليكم أويسُ بن عامر مع أمدادِ اليمَن، من مُراد ثم من فَرَن، كان به بَرَص فبَرَأَ منه إلَّا موضعَ درهم، له والدةٌ هو بها بَرٌّ، لو أقسمَ على الله لأَبَرّه، فإن استطعتَ أن يَستغفرَ لك فافعلْ"، قال: فاستغفرْ لي، فاستغفَرَ له، ثم قال عمر: أين تريدُ؟ قال: الكوفةَ، قال: ألا أكتُبُ لك إلى عُمّالها فيستَوصُوا بك خيرًا؟ فقال: لأَن أكونَ في غَبْراءِ الناس أحبُّ إليَّ. فلما كان في العام المُقبل حجّ رجلٌ من أشرافِهم، فسأل عمرُ عن أُويس، كيف تركْتَه؟ فقال: تركتُه رثَّ البيت، قليلَ المَتاع، قال: سمعتُ رسول الله ﷺ يقول: "يأتي عليكم أويسُ بن عامر مع أمدادِ أهل اليمن، من مُراد ثم من قَرَن، كان به بَرَصٌ فَبَرَأَ منه إلَّا موضعَ درهم، له والدةٌ هو بها بَرٌّ، لو أقسمَ على الله لأبَرَّه، فإن استطعتَ أن يستغِفَر لك فافعلْ"، فلما قدم الرجلُ أتى أُويسًا، فقال: استغِفرْ لي، فقال: أنتَ أحدثُ الناس بسفرٍ صالح، فاستغفِرْ لي، فقال: لقيتَ عمرَ بن الخطاب؟ فقال: نعم، قال: فاستغَفَر له، قال: ففَطِنَ له الناسُ، فانطلقَ على وجهه. قال أُسَيرٌ: فَكَسَوتُه بُردًا، فكان إذا رآه عليه إنسانٌ قال: مِن أين لأُويسٍ هذا؟ (1) صحيح على شرط الشيخين، ولم يخرجاه بهذه السِّياقة!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5719 - على شرط البخاري ومسلم
It is narrated from Usayr bin Jabir that whenever reinforcements came from Yemen to the Commander of the Faithful, Umar bin al-Khattab (may Allah be pleased with him), he would ask them: "Is Uways bin Amir among you?" Until (one time) Uways himself came to him. He asked: Are you Uways bin Amir? He replied: Yes. He asked: From the tribe of Murad, and then from its branch Qaran? He said: Yes. He asked: Did you have leprosy (white patches) which was all cured except for a spot the size of a dirham? He said: Yes. He asked: Is your mother alive? He said: Yes. Then Sayyiduna Umar (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Uways bin Amir will come to you with the reinforcements of the people of Yemen, from Murad and then from Qaran. He had leprosy which was cured except for a spot the size of a dirham. He has a mother to whom he is most dutiful. If he were to swear an oath by Allah, Allah would certainly fulfil it. So if you are able to have him ask forgiveness for you, then do so." (Sayyiduna Umar (may Allah be pleased with him)) said: So ask forgiveness for me. So he prayed for him. Then Umar (may Allah be pleased with him) asked: Where do you intend to go now? He said: To Kufa. He said: Shall I not write a letter of recommendation for you to its governors so that they treat you well? He submitted: "Living among the obscure common people is dearer to me." Then when the following year came, one of the nobles of Kufa performed Hajj. Sayyiduna Umar (may Allah be pleased with him) asked him about Uways: In what state did you leave him? He submitted: I left him in a state where his house was in a poor condition and his belongings were very meagre. Then he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Uways bin Amir will come to you with the reinforcements of the people of Yemen" (and he repeated the same words). So when that man returned (from Hajj), he came to Sayyiduna Uways and said: Ask forgiveness for me. Uways said: You have just returned from a righteous journey; you ask forgiveness for me. He insisted again, so Uways asked: Did you meet Umar bin al-Khattab (may Allah be pleased with him)? He said: Yes. Then Uways asked forgiveness for him. The narrator says: Then the people came to know of his greatness, so he left from there (for the sake of obscurity) and went elsewhere. Usayr says: I had given him a cloak (burd) to wear, and whenever anyone saw him wearing that cloak, he would say (in astonishment): Where did Uways get this fine cloak from?
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it with this wording!
Hadith Reference مستدرکِ حاکم / كتاب معرفة الصحابة رضي الله تعالى عنهم / 5824
Hadith Grading محدثین: إسناده صحيح
Hadith Takhrij «إسناده صحيح،هشام: هو ابن أبي عبد الله الدَّستُوائي. وأخرجه مسلم (2542) (225) من طرق عن معاذ بن هشام، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.» [ترقيم الرساله 5824] [ترقيم الشركة 5770] [ترقيم العلميه 5719]
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. هشام: هو ابن أبي عبد الله الدَّستُوائي. وأخرجه مسلم (2542) (225) من طرق عن معاذ بن هشام، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Hisham refers to Ibn Abi Abd Allah al-Dastuwa'i. Muslim (2542/ 225) narrated it by various routes from Mu'adh bin Hisham, with this same chain.
Important point: Therefore al-Hakim's inclusion of this hadith as a supplement (istidrak) is an oversight on his part (since it is already in Muslim).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5824