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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
نَزَلَتْ آيَةُ وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ الْآيَةَ فِي صُهَيْبٍ
The verse "And among the people is he who sells himself" was revealed about Suhayb (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5807
اُردوEn
حدثنا علي بن حَمْشاذ، حدثنا بِشْر بن موسى، حدثنا الحُمَيدي، حدثنا علي بن عبد الحميد بن زياد بن صَيفِيّ [عن أبيه] (1) عن جدِّه، عن صُهيب بن سِنان، قال: ما جعلتُ رسولَ الله ﷺ بيني وبين العدُوّ، وما كنتُ إِلَّا عن يَمينِه أو أَمامَه أو عن شِماله (2). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5702 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5702 - صحيح
It is narrated from Sayyiduna Suhayb bin Sinan (may Allah be pleased with him) that he said: I never let the Messenger of Allah (peace and blessings be upon him) be between me and the enemy (on the battlefield); I always stayed on his (peace and blessings be upon him) right, his left or in front of him, defending him.
The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) ما بين معقوفين سقط من النسخ الخطية، ولا بدّ من إثباته، وِفاقًا لسائر مصادر تخريج الخبر، ومنها "حلية الأولياء" لأبي نعيم 1/ 151 حيث خرَّج هذا الحديث عن محمد بن أحمد بن الحسن عن بشر بن موسى، بهذا الإسناد.
Note / Clarification: The text between square brackets had dropped out of the manuscripts, and it must be restored so as to agree with the other sources that record the report. Among these sources is Abu Nu'aym's "Hilyat al-Awliya'" (1/ 151), who narrated it from Muhammad bin Ahmad bin al-Hasan, via Bishr bin Musa, with this same chain.
(2) محتمل للتحسين إن شاء الله بطريقيه، وهذا إسناد ضعيف لجهالة حال علي بن عبد الحميد وأبيه، وزياد بن صيفي وأبوه محتملان للتحسين.
Grading: Taken together with its two routes (chains), this hadith can, Allah willing, be regarded as "hasan". However, the present chain is weak, because the condition of Ali bin Abd al-Hamid and his father is unknown (majhul). As for Ziyad bin Sayfi and his father, they can be regarded as hasan.
وأخرجه أبو نُعيم الأصبهاني في "حلية الأولياء" 1/ 151، ومن طريقه ابن عساكر في "تاريخ دمشق" 24/ 232 عن محمد بن أحمد بن الحسن بن الصَّوّاف، عن بَشْر بن موسى، بهذا الإسناد.
Reference / Source: Abu Nu'aym al-Asbahani narrated it in "Hilyat al-Awliya'" (1/ 151), and by his route Ibn Asakir in "Tarikh Dimashq" (24/ 232), via Muhammad bin Ahmad bin al-Hasan bin al-Sawwaf, from Bishr bin Musa, with this same chain.
وأخرجه الطبراني في "الكبرى" (7309)، وعنه أبو نعيم في "الحلية" 1/ 151 من طريق محمد بن الحسن بن زَبَالة المخزومي، عن علي بن عبد الحميد بن زياد بن صَيْفي، به. وابن زبالة متروك الحديث.
Reference / Source: Al-Tabarani narrated it in "al-Mu'jam al-Kabir" (7309), and from him Abu Nu'aym in "al-Hilyah" (1/ 151), via Muhammad bin al-Hasan bin Zabalah al-Makhzumi, from Ali bin Abd al-Hamid bin Ziyad bin Sayfi, with this same chain.
Technical note / Defect ('illah): Bear in mind that "Ibn Zabalah" is matruk al-hadith (abandoned in hadith).
وأخرجه ابن أبي خيثمة في السَّفْر الثاني من "تاريخه" (2907)، وابن أبي عاصم في "الجهاد" (256)، وابن عساكر 24/ 232 من طريق إبراهيم بن المنذر الحِزامي، والعُقيلي في "الضعفاء" (1663) من طريق سعيد بن سليمان الواسطي، كلاهما عن يوسف بن محمد بن يزيد بن صَيْفي، عن أبيه، عن أبيه، عن جده، عن صهيب. ويوسف بن محمد روى عنه جمع، وقال عنه أبو حاتم: لا بأس به، وذكره ابن حبان في "الثقات"، لكن قال عنه البخاريُّ: فيه نظر، فمثلُه يُحتمل حديثُه إن شاء الله خاصة في المتابعات، وأبوه لم يرو عنه غير ابنه يوسف، وذكره ابن حبان في "ثقاته".
Reference / Source: Ibn Abi Khaythamah narrated it in the second volume (al-sifr al-thani) of his "Tarikh" (2907), Ibn Abi Asim in "al-Jihad" (256) and Ibn Asakir (24/ 232) by way of Ibrahim bin al-Mundhir al-Hizami; and al-Uqayli in "al-Du'afa'" (1663) by way of Sa'id bin Sulayman al-Wasiti. Both of them (Ibrahim and Sa'id) narrate from Yusuf bin Muhammad bin Yazid bin Sayfi, from his father, from his father, from his grandfather, from Suhayb.
Technical note / Defect ('illah): A group narrated from Yusuf bin Muhammad; Abu Hatim said of him "la ba'sa bihi" (there is no harm in him) and Ibn Hibban mentioned him in "al-Thiqat", but al-Bukhari said "fihi nazar" (he is open to question). So the hadith of such a narrator may, Allah willing, be accepted, especially in corroborating chains (mutaba'at). No one narrated from his father except his son Yusuf, although Ibn Hibban mentioned him too in "al-Thiqat".
Note / Clarification: The text between square brackets had dropped out of the manuscripts, and it must be restored so as to agree with the other sources that record the report. Among these sources is Abu Nu'aym's "Hilyat al-Awliya'" (1/ 151), who narrated it from Muhammad bin Ahmad bin al-Hasan, via Bishr bin Musa, with this same chain.
(2) محتمل للتحسين إن شاء الله بطريقيه، وهذا إسناد ضعيف لجهالة حال علي بن عبد الحميد وأبيه، وزياد بن صيفي وأبوه محتملان للتحسين.
Grading: Taken together with its two routes (chains), this hadith can, Allah willing, be regarded as "hasan". However, the present chain is weak, because the condition of Ali bin Abd al-Hamid and his father is unknown (majhul). As for Ziyad bin Sayfi and his father, they can be regarded as hasan.
وأخرجه أبو نُعيم الأصبهاني في "حلية الأولياء" 1/ 151، ومن طريقه ابن عساكر في "تاريخ دمشق" 24/ 232 عن محمد بن أحمد بن الحسن بن الصَّوّاف، عن بَشْر بن موسى، بهذا الإسناد.
Reference / Source: Abu Nu'aym al-Asbahani narrated it in "Hilyat al-Awliya'" (1/ 151), and by his route Ibn Asakir in "Tarikh Dimashq" (24/ 232), via Muhammad bin Ahmad bin al-Hasan bin al-Sawwaf, from Bishr bin Musa, with this same chain.
وأخرجه الطبراني في "الكبرى" (7309)، وعنه أبو نعيم في "الحلية" 1/ 151 من طريق محمد بن الحسن بن زَبَالة المخزومي، عن علي بن عبد الحميد بن زياد بن صَيْفي، به. وابن زبالة متروك الحديث.
Reference / Source: Al-Tabarani narrated it in "al-Mu'jam al-Kabir" (7309), and from him Abu Nu'aym in "al-Hilyah" (1/ 151), via Muhammad bin al-Hasan bin Zabalah al-Makhzumi, from Ali bin Abd al-Hamid bin Ziyad bin Sayfi, with this same chain.
Technical note / Defect ('illah): Bear in mind that "Ibn Zabalah" is matruk al-hadith (abandoned in hadith).
وأخرجه ابن أبي خيثمة في السَّفْر الثاني من "تاريخه" (2907)، وابن أبي عاصم في "الجهاد" (256)، وابن عساكر 24/ 232 من طريق إبراهيم بن المنذر الحِزامي، والعُقيلي في "الضعفاء" (1663) من طريق سعيد بن سليمان الواسطي، كلاهما عن يوسف بن محمد بن يزيد بن صَيْفي، عن أبيه، عن أبيه، عن جده، عن صهيب. ويوسف بن محمد روى عنه جمع، وقال عنه أبو حاتم: لا بأس به، وذكره ابن حبان في "الثقات"، لكن قال عنه البخاريُّ: فيه نظر، فمثلُه يُحتمل حديثُه إن شاء الله خاصة في المتابعات، وأبوه لم يرو عنه غير ابنه يوسف، وذكره ابن حبان في "ثقاته".
Reference / Source: Ibn Abi Khaythamah narrated it in the second volume (al-sifr al-thani) of his "Tarikh" (2907), Ibn Abi Asim in "al-Jihad" (256) and Ibn Asakir (24/ 232) by way of Ibrahim bin al-Mundhir al-Hizami; and al-Uqayli in "al-Du'afa'" (1663) by way of Sa'id bin Sulayman al-Wasiti. Both of them (Ibrahim and Sa'id) narrate from Yusuf bin Muhammad bin Yazid bin Sayfi, from his father, from his father, from his grandfather, from Suhayb.
Technical note / Defect ('illah): A group narrated from Yusuf bin Muhammad; Abu Hatim said of him "la ba'sa bihi" (there is no harm in him) and Ibn Hibban mentioned him in "al-Thiqat", but al-Bukhari said "fihi nazar" (he is open to question). So the hadith of such a narrator may, Allah willing, be accepted, especially in corroborating chains (mutaba'at). No one narrated from his father except his son Yusuf, although Ibn Hibban mentioned him too in "al-Thiqat".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5807
