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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
شَجَاعَةُ عَمَّارٍ فِي غَزْوَةِ الْيَمَامَةِ
Ammar's (may Allah be pleased with him) bravery at the Battle of al-Yamamah
Mustadrak al-Hakim — Hadith 5759
اُردوEn
قال ابن عمرُ: وحدثني عبد الله بن أبي عُبيدة، عن أبيه، عن لُؤلؤة مَولاةِ أمِّ الحَكَم ابنةِ عمار بن ياسر، قالت: لما كان اليومُ الذي قُتل فيه عمّار بنُ ياسِر والرايةُ يَحملُها أبو هاشم بن عُتبة، وقد قُتل أصحابُ عليٍّ ذلكَ اليومَ حتى كان العصرُ، ثم تَقدَّم عمّار بن ياسر ورأى أبا هاشم يَقْدُمُه، وقد جَنَحَتِ الشمسُ الغُروب، ومع عَمّار ضَيْحٌ من لَبَنٍ يَنتظِرُ وُجُوبَ الشمس أن يُفطِر، فقال حين وَجَبَت الشمسُ وشَرِبَ الضَّيْحَ: سمعتُ رسولَ الله ﷺ يقول: "آخِرُ زَادِك من الدنيا ضَيْحٌ مِن لَبَنٍ"، قال: ثم اقتَربَ فقاتَلَ حتى قُتِل، وهو ابن أربعٍ وتِسعين سنةً (1).
It is narrated from Lu'lu'ah, the slave-girl of Umm al-Hakam, the daughter of Sayyiduna Ammar bin Yasir (may Allah be pleased with him), that on the day Sayyiduna Ammar bin Yasir (may Allah be pleased with him) was martyred, the banner was held by Abu Hashim bin Utbah. By the time of Asr that day, many of the companions of Sayyiduna Ali (may Allah be pleased with him) had been killed. Then Sayyiduna Ammar advanced and saw that Abu Hashim was ahead of him. At that time the sun was close to setting, and Sayyiduna Ammar (may Allah be pleased with him) had with him milk mixed with water (dayh), and he was waiting for the sun to set in order to break his fast. As soon as the sun set, he drank that milk and said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Your last provision from this world will be a draught of milk." The narrator said: Then he advanced and fought until he was martyred, and at that time he was ninety-four years old.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) وأخرجه ابن سعد 3/ 171 - 172 عن محمد بن عُمر الواقدي، به. لكنه قال: والراية يحملها هاشم بن عُتبة، وهو الصحيح كما سيأتي برقم (5792) و (5796).
Reference / Source: Ibn Sa'd (3/ 171-172) recorded it from Muhammad bin Umar al-Waqidi, with this same chain.
Important point: But there the wording is: "Hashim bin Utbah was carrying the banner", and that is what is correct, as will come at numbers (5792) and (5796).
وللمرفوع منه شاهد من رواية إبراهيم بن عبد الرحمن بن عوف سيأتي عند المصنف برقم (5772) وإسناده صحيح.
Corroborating chains and supporting reports: The marfu' part of this hadith has a supporting report (shahid) in the narration of Ibrahim bin Abd al-Rahman bin Awf, which is coming with the author (al-Hakim) at number (5772), and its chain is sahih.
وآخر من مرسل أبي البَخْتَري سيأتي عند المصنف كذلك برقم (5773)، ورجاله ثقات. والضَّيْحُ والضَّيَاحُ: اللبنُ الخاثر يُصَبُّ فيه الماءُ ثم يُخلَط.
Corroborating chains and supporting reports: Another supporting report is from the mursal narration of Abu al-Bakhtari, which is also coming with the author at number (5773), and its narrators are trustworthy (thiqat).
Note / Clarification: "al-dayh" and "al-dayah" mean: thick milk into which water is poured and mixed.
Reference / Source: Ibn Sa'd (3/ 171-172) recorded it from Muhammad bin Umar al-Waqidi, with this same chain.
Important point: But there the wording is: "Hashim bin Utbah was carrying the banner", and that is what is correct, as will come at numbers (5792) and (5796).
وللمرفوع منه شاهد من رواية إبراهيم بن عبد الرحمن بن عوف سيأتي عند المصنف برقم (5772) وإسناده صحيح.
Corroborating chains and supporting reports: The marfu' part of this hadith has a supporting report (shahid) in the narration of Ibrahim bin Abd al-Rahman bin Awf, which is coming with the author (al-Hakim) at number (5772), and its chain is sahih.
وآخر من مرسل أبي البَخْتَري سيأتي عند المصنف كذلك برقم (5773)، ورجاله ثقات. والضَّيْحُ والضَّيَاحُ: اللبنُ الخاثر يُصَبُّ فيه الماءُ ثم يُخلَط.
Corroborating chains and supporting reports: Another supporting report is from the mursal narration of Abu al-Bakhtari, which is also coming with the author at number (5773), and its narrators are trustworthy (thiqat).
Note / Clarification: "al-dayh" and "al-dayah" mean: thick milk into which water is poured and mixed.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5759
