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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
إِذَا رَأَيْتُمُ الْجِنَازَةَ فَقُومُوا لَهَا
When you see a funeral procession, stand up for it
Mustadrak al-Hakim — Hadith 5638
اُردوEn
حَدَّثَنَا أبو القاسم عبد الله بن محمد الجُرْجاني بنَيسابُورَ، حَدَّثَنَا القاسمُ بن عبد الله بن مَهْدِيّ، حَدَّثَنَا عَمِّي، حَدَّثَنَا رجلٌ قد سمَّاه أبو القاسم [القاسمَ] (2) ابنَ مَبْرور، حَدَّثَنَا يونُس بن يزيد (3)، عن الزُّهْري، قال: قال سالمٌ: إِنَّ عبد الله بن عُمر قال حينَ وُضِعَت جِنازةُ رافع بن خَدَيجٍ، وذكرَ الحديث (4). ذكرُ مناقب حَوَارِيِّ رسولِ الله ﷺ وابن عمَّتِه الزُّبَيْرِ بن العَوَّام بن خُويلِد بن أَسَد بن عبد العُزَّى بن قُصَيّ
Yunus bin Yazid narrates from al-Zuhri that he said: Salim stated that when the funeral of Rafi' bin Khadij (may Allah be pleased with him) was placed down, Abdullah bin Umar (may Allah be pleased with them both) said (something), and then the narrator mentioned the full hadith.
Chapter on the virtues of the disciple (hawari) of the Messenger of Allah (peace and blessings be upon him) and the son of his paternal aunt, al-Zubayr bin al-Awwam bin Khuwaylid bin Asad bin Abd al-Uzza bin Qusayy (may Allah be pleased with him).
Chapter on the virtues of the disciple (hawari) of the Messenger of Allah (peace and blessings be upon him) and the son of his paternal aunt, al-Zubayr bin al-Awwam bin Khuwaylid bin Asad bin Abd al-Uzza bin Qusayy (may Allah be pleased with him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) لم يرد اسم القاسم في نسخنا الخطية، وإنما اقتُصِر فيها على عبارة: سماه أبو القاسم (يعني به المصنِّف شيخَه) ابنَ مبرور، ولا بدَّ من ذكره، وكأنَّ بعض نُسَّاخ "المستدرك" قديمًا ظنَّ اسمَ القاسم مكررًا خطأً، فأسقطَه، والصحيح إثباته، ويكون القاسم بن مبرور هو المفعول الثاني لسمَّاه.
Note / Clarification: (2) The name "al-Qasim" does not appear in our manuscripts; they are content with only the phrase: "Abu al-Qasim (meaning the author's shaykh) named him Ibn Mabrur". Yet his mention is necessary. It seems that some early copyists of "al-Mustadrak" wrongly thought the name "al-Qasim" was a repetition and dropped it. The correct course is to retain it, and "al-Qasim bin Mabrur" is then the second object of "sammahu" (named him).
(3) وقع في (ز) و (ب) بعد ابن مبرور: حَدَّثَنَا يزيد بن يونس عن يزيد، وهو خطأ، ففيه إقحام وتحريف، وابن مبرور - وهو القاسم - يروي عن يونس بن يزيد مباشرة، والمثبت على الصواب من (ص) و (م).
Note / Clarification: (3) In manuscripts (Z) and (B), after Ibn Mabrur, is written "haddathana Yazid bin Yunus 'an Yazid", which is an error: it contains an interpolation and a corruption. Ibn Mabrur (i.e. al-Qasim) narrates directly from Yunus bin Yazid. The correct text has been established from manuscripts (S) and (M).
(4) إسنادُه حسنٌ من أجل القاسم بن عبد الله بن مهدي والقاسم بن مبرور، فهما صدوقان حسنا الحديث، ولم يسُق المُصنِّف نص الخبر، وقد جاء عند البخاري في "تاريخه الأوسط" 1/ 687 من طريق الليث بن سعد، عن يونس بن يزيد الأيلي، عن ابن شهاب، قال سالم: قال ابن عمر حين وُضعت جنازة رافع بن خديج. كذا لم يذكر نصَّ الخبر أيضًا.
Grading: (4) Its chain is "hasan" on account of al-Qasim bin 'Abdullah bin Mahdi and al-Qasim bin Mabrur; both are saduq (truthful) and hasan in hadith.
Technical note / Defect ('illah): The author (al-Hakim) did not give the text of the report. It comes in al-Bukhari's "al-Tarikh al-Awsat" 1/ 687 via al-Layth bin Sa'd, from Yunus bin Yazid al-Ayli, from Ibn Shihab: Salim said: Ibn 'Umar said when the bier of Rafi' bin Khadij was set down. There too the text of the report is not given.
Note / Clarification: (2) The name "al-Qasim" does not appear in our manuscripts; they are content with only the phrase: "Abu al-Qasim (meaning the author's shaykh) named him Ibn Mabrur". Yet his mention is necessary. It seems that some early copyists of "al-Mustadrak" wrongly thought the name "al-Qasim" was a repetition and dropped it. The correct course is to retain it, and "al-Qasim bin Mabrur" is then the second object of "sammahu" (named him).
(3) وقع في (ز) و (ب) بعد ابن مبرور: حَدَّثَنَا يزيد بن يونس عن يزيد، وهو خطأ، ففيه إقحام وتحريف، وابن مبرور - وهو القاسم - يروي عن يونس بن يزيد مباشرة، والمثبت على الصواب من (ص) و (م).
Note / Clarification: (3) In manuscripts (Z) and (B), after Ibn Mabrur, is written "haddathana Yazid bin Yunus 'an Yazid", which is an error: it contains an interpolation and a corruption. Ibn Mabrur (i.e. al-Qasim) narrates directly from Yunus bin Yazid. The correct text has been established from manuscripts (S) and (M).
(4) إسنادُه حسنٌ من أجل القاسم بن عبد الله بن مهدي والقاسم بن مبرور، فهما صدوقان حسنا الحديث، ولم يسُق المُصنِّف نص الخبر، وقد جاء عند البخاري في "تاريخه الأوسط" 1/ 687 من طريق الليث بن سعد، عن يونس بن يزيد الأيلي، عن ابن شهاب، قال سالم: قال ابن عمر حين وُضعت جنازة رافع بن خديج. كذا لم يذكر نصَّ الخبر أيضًا.
Grading: (4) Its chain is "hasan" on account of al-Qasim bin 'Abdullah bin Mahdi and al-Qasim bin Mabrur; both are saduq (truthful) and hasan in hadith.
Technical note / Defect ('illah): The author (al-Hakim) did not give the text of the report. It comes in al-Bukhari's "al-Tarikh al-Awsat" 1/ 687 via al-Layth bin Sa'd, from Yunus bin Yazid al-Ayli, from Ibn Shihab: Salim said: Ibn 'Umar said when the bier of Rafi' bin Khadij was set down. There too the text of the report is not given.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5638
