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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
وَمَا تَغَيَّرَ أَبُو طَلْحَةَ قَبْلَ الدَّفْنِ إِلَى سَبْعَةِ أَيَّامٍ فِي الْبَحْرِ
The body of Abu Talhah (may Allah be pleased with him) did not change during seven days at sea before his burial
Mustadrak al-Hakim — Hadith 5605
اُردوEn
حَدَّثَنَا علي بن حَمْشَاذَ، حَدَّثَنَا إبراهيم بن أبي طالب، حَدَّثَنَا الحسن بن عيسى، حَدَّثَنَا ابن المبارَك، أخبرنا حماد بن سَلَمة، عن عليّ بن زيد وثابتٍ، عن أنس بن مالك: أنَّ أبا طلحةَ قرأ هذه الآية: ﴿انفِرُوا خِفَافًا وَثِقَالًا﴾ [التوبة: 41] فقال: استَنْفَرَنا اللهُ - أو أَمَرَنا اللهُ واستَنْفَرَنا - شُيوخًا وشبابًا، جَهِّزُوني، فقال بَنُوهُ: يَرحمُك اللهُ، إنك قد غَزوتَ على عَهْدِ النَّبِيِّ ﷺ وأبي بكر وعُمر، ونحن نَغْزو عنك الآنَ، فَغَزَا البَحْرَ، فمات، فطَلَبُوا جزيرةً يَدفِنُونه، فلم يَقْدِرُوا عليه إلَّا بعدَ سبعةِ أيامٍ وما تَغَيَّرَ (2).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه. والذي عندنا أنَّ أقاويلَ الأئمةِ التي قدَّمنا ذِكْرها أنه صلَّى عليه عُثمانُ بنُ عفان ﵁ لا يَدفَعُ أحدُ القولَين الآخَر، فلعلّه رُدَّ إلى المدينة ميتًا حتَّى صلَّى عليه عثمان (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5508 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه. والذي عندنا أنَّ أقاويلَ الأئمةِ التي قدَّمنا ذِكْرها أنه صلَّى عليه عُثمانُ بنُ عفان ﵁ لا يَدفَعُ أحدُ القولَين الآخَر، فلعلّه رُدَّ إلى المدينة ميتًا حتَّى صلَّى عليه عثمان (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5508 - سكت عنه الذهبي في التلخيص
Ali bin Zayd and Thabit narrate from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Abu Talhah (may Allah be pleased with him) recited this verse: "Go forth, whether light or heavy." [Surah al-Tawbah: 41] and said: "Allah Almighty has commanded us to go forth, (or he said:) Allah has commanded us and called us to go forth in every condition, old and young; so prepare my equipment." His sons said: "May Allah have mercy on you! You waged jihad in the time of the Prophet (peace and blessings be upon him), Abu Bakr and Umar (may Allah be pleased with them both); now we will wage jihad on your behalf." But he went on jihad by a sea voyage (on the Mediterranean) and passed away during it. His companions searched for an island to bury him, but for seven days they found no place, and during those seven days his body did not change (decay) in the slightest.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
And in our view, there is no contradiction between these two reports and the statements of the imams that we mentioned earlier, that Uthman bin Affan (may Allah be pleased with him) led his funeral prayer, for it may be that he was brought back to Madinah after his death so that Uthman (may Allah be pleased with him) led his funeral prayer.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
And in our view, there is no contradiction between these two reports and the statements of the imams that we mentioned earlier, that Uthman bin Affan (may Allah be pleased with him) led his funeral prayer, for it may be that he was brought back to Madinah after his death so that Uthman (may Allah be pleased with him) led his funeral prayer.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح من جهة ثابت: وهو ابن أسلَم البُناني. وأما علي بن زيد: فهو ابن جُدْعان، وهو ضعيف، لكنه هنا متابع.
Grading: This chain is sahih by way of Thabit bin Aslam al-Bunani.
Technical note / Defect ('illah): As for 'Ali bin Zayd bin Jud'an, he is weak, but here he is corroborated (mutaba').
وقد تقدَّم عند المصنّف برقم (2534) من طريق مؤمّل بن إسماعيل عن حماد بن سلمة عن ثابت وحده، عن أنس.
Reference / Source: This narration has passed with the author (al-Hakim) at no. (2534) via Mu'ammal bin Isma'il from Hammad bin Salamah, where the chain is from Thabit alone from Anas.
(3) كذا سلك المصنّف ﵀ مسلك الجمع بين الروايات المختلفة في شأن مكان وفاة أبي طلحة، ولكن الصحيح ترجيح قول أنس هنا على قول مَن عَداهُ، كما أوضحناه عند التعليق المتقدم في أول الترجمة.
General principle: The author (may Allah have mercy on him) sought to reconcile the different narrations about the place of Abu Talhah's (may Allah be pleased with him) death.
Important point: The correct view is to give preference here to the statement of Anas (may Allah be pleased with him) over the others, as explained at the beginning.
Grading: This chain is sahih by way of Thabit bin Aslam al-Bunani.
Technical note / Defect ('illah): As for 'Ali bin Zayd bin Jud'an, he is weak, but here he is corroborated (mutaba').
وقد تقدَّم عند المصنّف برقم (2534) من طريق مؤمّل بن إسماعيل عن حماد بن سلمة عن ثابت وحده، عن أنس.
Reference / Source: This narration has passed with the author (al-Hakim) at no. (2534) via Mu'ammal bin Isma'il from Hammad bin Salamah, where the chain is from Thabit alone from Anas.
(3) كذا سلك المصنّف ﵀ مسلك الجمع بين الروايات المختلفة في شأن مكان وفاة أبي طلحة، ولكن الصحيح ترجيح قول أنس هنا على قول مَن عَداهُ، كما أوضحناه عند التعليق المتقدم في أول الترجمة.
General principle: The author (may Allah have mercy on him) sought to reconcile the different narrations about the place of Abu Talhah's (may Allah be pleased with him) death.
Important point: The correct view is to give preference here to the statement of Anas (may Allah be pleased with him) over the others, as explained at the beginning.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5605
