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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَنَاقِبُ الْمِقْدَادِ بْنِ عَمْرٍو الْكِنْدِيُّ وَهُوَ الَّذِي قِيلَ لَهُ ابْنُ الْأَسْوَدِ
Virtues of al-Miqdad bin Amr al-Kindi (may Allah be pleased with him), who was called Ibn al-Aswad
Mustadrak al-Hakim — Hadith 5571
اُردوEn
فحدثنا بصِحّة ذلك أبو العباس محمد بن يعقوب، حَدَّثَنَا أبو الزِّنْباع رَوْح بن الفَرَج المصري، حَدَّثَنَا سعيد بن عُفَير [حَدَّثَنَا ابن لَهِيعة، عن يزيد بن أبي حبيب، عن ابن شُمَاسَة، عن سفيان بن صُهْبانة المَهْرِيّ] (3) قال: كنت صاحبًا للمقداد بن الأسود في الجاهلية، فأصابَ فيهم دمًا، فهَرَب إلى كِنْدةَ فحالَفَهم، ثم أصابَ فيهم دمًا، فهَرَب إلى مكة، فحالَفَ الأسودَ بن عبدِ يَغُوثَ، فلذلك نُسِب إليه (4).
It is narrated from Sufyan bin Suhbanah al-Mahri that he said: I was a companion of al-Miqdad bin al-Aswad (may Allah be pleased with him) in the Days of Ignorance. He had killed someone among his people, because of which he fled to the tribe of Kindah and became their ally. Then there too blood was shed by him (someone was killed), so he fled to Makkah and became an ally of al-Aswad bin Abd Yaghuth; for this reason he is attributed to him (al-Aswad).
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) ما بين المعقوفين سقط من النسخ الخطية ولا بدّ من ذكره، لقوله بعد ذلك: كنتُ صاحبًا للمقداد، واستدركناه من "معجم الطبراني الكبير" 20/ (558) حيث روى هذا الخبر عن أبي الزِّنباع.
Technical note / Defect ('illah): (3) The text between the square brackets [ ] had dropped from the manuscripts, but it must be mentioned, because afterwards the narrator says: "I was a companion of al-Miqdad". We restored it from al-Tabarani's "al-Mu'jam al-Kabir" (20/ 558), where this report is narrated from Abu al-Zinba'.
(4) إسناده ضعيف من أجل ابن لَهِيعة - وهو عبد الله - ولا يُعرف ذِكرُ سُفيان بن صُهْبانة - ويقال: صُهابة - إلّا من طريقه. ابن شُمَاسَة: هو عبد الرحمن.
Grading: (4) Its chain is "da'if" (weak) because of Ibn Lahi'ah (Abd Allah).
Technical note / Defect ('illah): Sufyan bin Suhbanah (also called Suhabah) is not known to be mentioned except through his (Ibn Lahi'ah's) route.
Important point: Ibn Shumasah: he is Abd al-Rahman.
وأخرجه الطبراني في "الكبير" 20 / (558)، ومن طريقه ابن عساكر في "تاريخ دمشق" 60/ 155 عن أبي الزِّنْباع روح بن الفَرَج، بهذا الإسناد.
Reference / Source: It was recorded by al-Tabarani in "al-Kabir" (20/ 558), and through him Ibn 'Asakir in "Tarikh Dimashq" (60/ 155), from Abu al-Zinba' Rawh bin al-Faraj, with this chain.
ونقل محمد بن حبيب البغدادي في "المنمَّق في أخبار قريش" ص 363 عن هشام بن الكلبي: أنَّ عمرو بن ثعلبة البَهْراني أبا المقداد صاحبَ رسول الله ﷺ أصاب دمًا في قومه، فلحق بحضرموت وتزوج امرأة من الصَّدَف من بطن يقال لهم: بنو شكل … فولدت له المقداد، فجرى بين إخوته لأمّه وبين أبي شمر حجر بن مُرّة - وكان قَيلًا من أقيال حضرموت يقال له: الأذمري - كلامٌ، فشدّ المقداد على أبي شمر فضربه بالسيف على رجله فعَرِج، وهرب المقداد إلى مكة، وغنم أبو شمر وأصحابه أصحاب المقداد … فدخل المقداد مكة فنظر إلى رجل يطوف بالبيت متقلدًا سيفين … فسأل عنه، فقيل: هذا الأسود بن عبد يغوث بن عبد مناف بن زُهْرة، فأتاه المقداد وأخبره وسأل أن يحالفه وأن يُجيره، ففعل الأسودُ.
Note / Clarification: Muhammad bin Habib al-Baghdadi transmitted in "al-Munammaq fi Akhbar Quraysh" (p. 363) from Hisham bin al-Kalbi that 'Amr bin Tha'labah al-Bahrani, the father of al-Miqdad, the Companion of the Messenger of Allah (peace and blessings be upon him), shed blood among his people, so he went to Hadramawt and married a woman of al-Sadif, from a clan called Banu Shakal, and she bore him al-Miqdad. Then words passed between al-Miqdad's maternal half-brothers and Abu Shamir Hujr bin Murrah - one of the chieftains (qayl) of Hadramawt, known as al-Adhmari - so al-Miqdad attacked Abu Shamir and struck him on his leg with the sword, and he became lame. Al-Miqdad fled to Makkah, and Abu Shamir and his companions took spoils from al-Miqdad's companions. Al-Miqdad entered Makkah and saw a man circling the House wearing two swords; he asked about him and was told: This is al-Aswad bin Abd Yaghuth bin Abd Manaf bin Zuhrah. So al-Miqdad came to him, told him (his story) and asked him to make an alliance with him and grant him protection, and al-Aswad did so.
وقولُ ابن الكلبي هذا يخالف رواية ابن لَهِيعة الذي جعل المقداد هو من أصاب دمًا في قومه لا أباه، فالله تعالى أعلم.
Technical note / Defect ('illah): This statement of Ibn al-Kalbi contradicts the narration of Ibn Lahi'ah, who made al-Miqdad himself, not his father, the one who shed blood among his people; and Allah the Exalted knows best.
Technical note / Defect ('illah): (3) The text between the square brackets [ ] had dropped from the manuscripts, but it must be mentioned, because afterwards the narrator says: "I was a companion of al-Miqdad". We restored it from al-Tabarani's "al-Mu'jam al-Kabir" (20/ 558), where this report is narrated from Abu al-Zinba'.
(4) إسناده ضعيف من أجل ابن لَهِيعة - وهو عبد الله - ولا يُعرف ذِكرُ سُفيان بن صُهْبانة - ويقال: صُهابة - إلّا من طريقه. ابن شُمَاسَة: هو عبد الرحمن.
Grading: (4) Its chain is "da'if" (weak) because of Ibn Lahi'ah (Abd Allah).
Technical note / Defect ('illah): Sufyan bin Suhbanah (also called Suhabah) is not known to be mentioned except through his (Ibn Lahi'ah's) route.
Important point: Ibn Shumasah: he is Abd al-Rahman.
وأخرجه الطبراني في "الكبير" 20 / (558)، ومن طريقه ابن عساكر في "تاريخ دمشق" 60/ 155 عن أبي الزِّنْباع روح بن الفَرَج، بهذا الإسناد.
Reference / Source: It was recorded by al-Tabarani in "al-Kabir" (20/ 558), and through him Ibn 'Asakir in "Tarikh Dimashq" (60/ 155), from Abu al-Zinba' Rawh bin al-Faraj, with this chain.
ونقل محمد بن حبيب البغدادي في "المنمَّق في أخبار قريش" ص 363 عن هشام بن الكلبي: أنَّ عمرو بن ثعلبة البَهْراني أبا المقداد صاحبَ رسول الله ﷺ أصاب دمًا في قومه، فلحق بحضرموت وتزوج امرأة من الصَّدَف من بطن يقال لهم: بنو شكل … فولدت له المقداد، فجرى بين إخوته لأمّه وبين أبي شمر حجر بن مُرّة - وكان قَيلًا من أقيال حضرموت يقال له: الأذمري - كلامٌ، فشدّ المقداد على أبي شمر فضربه بالسيف على رجله فعَرِج، وهرب المقداد إلى مكة، وغنم أبو شمر وأصحابه أصحاب المقداد … فدخل المقداد مكة فنظر إلى رجل يطوف بالبيت متقلدًا سيفين … فسأل عنه، فقيل: هذا الأسود بن عبد يغوث بن عبد مناف بن زُهْرة، فأتاه المقداد وأخبره وسأل أن يحالفه وأن يُجيره، ففعل الأسودُ.
Note / Clarification: Muhammad bin Habib al-Baghdadi transmitted in "al-Munammaq fi Akhbar Quraysh" (p. 363) from Hisham bin al-Kalbi that 'Amr bin Tha'labah al-Bahrani, the father of al-Miqdad, the Companion of the Messenger of Allah (peace and blessings be upon him), shed blood among his people, so he went to Hadramawt and married a woman of al-Sadif, from a clan called Banu Shakal, and she bore him al-Miqdad. Then words passed between al-Miqdad's maternal half-brothers and Abu Shamir Hujr bin Murrah - one of the chieftains (qayl) of Hadramawt, known as al-Adhmari - so al-Miqdad attacked Abu Shamir and struck him on his leg with the sword, and he became lame. Al-Miqdad fled to Makkah, and Abu Shamir and his companions took spoils from al-Miqdad's companions. Al-Miqdad entered Makkah and saw a man circling the House wearing two swords; he asked about him and was told: This is al-Aswad bin Abd Yaghuth bin Abd Manaf bin Zuhrah. So al-Miqdad came to him, told him (his story) and asked him to make an alliance with him and grant him protection, and al-Aswad did so.
وقولُ ابن الكلبي هذا يخالف رواية ابن لَهِيعة الذي جعل المقداد هو من أصاب دمًا في قومه لا أباه، فالله تعالى أعلم.
Technical note / Defect ('illah): This statement of Ibn al-Kalbi contradicts the narration of Ibn Lahi'ah, who made al-Miqdad himself, not his father, the one who shed blood among his people; and Allah the Exalted knows best.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5571
