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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ضَرْبُ قُرَيْشٍ أَبَا ذَرٍّ وَاخْتِفَاؤُهُ بَيْنَ السُّتُورِ وَالْبِنَاءِ
Quraysh beating Abu Dharr (may Allah be pleased with him) and his hiding between the curtains and the building
Mustadrak al-Hakim — Hadith 5548
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا أحمد بن عيسى اللَّخْمي بتِنِّيسَ، حدثنا عمرو بن أبي سَلَمة، حدثنا صَدَقة بن عبد الله، عن نَصْر بن عن عَلْقمة، عن أخيه، عن ابن عائذٍ، عن جُبير بن نُفَير، قال: كان أبو ذرٍّ يقول: لقد رأيتُني رُبعَ الإسلامِ، لم يُسلِمُ قَبلي إلَّا النبيُّ ﷺ وأبو بكر وبلالٌ (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5458 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5458 - صحيح
It is narrated from Jubayr bin Nufayr that Sayyiduna Abu Dharr (may Allah be pleased with him) used to say: "I saw myself as a quarter of Islam (that is, at that time there were only four Muslims); before me only the Prophet (peace and blessings be upon him), Abu Bakr and Bilal (may Allah be pleased with them both) had accepted Islam."
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لضعف أحمد بن عيسى اللخمي، لكنه متابع، وصدقة بن عبد الله - وهو السَّمين الدمشقي - ضعيف منكر الحديث وقد روي نحو هذا الخبر بعده من وجه آخر محتمل للتحسين.
Grading: (1) This chain is da'if (weak) because of the weakness of Ahmad bin 'Isa al-Lakhmi.
Technical note / Defect ('illah): Although he is corroborated, Sadaqah bin Abd Allah (al-Samin al-Dimashqi) is weak and "munkar al-hadith" (his hadith are denounced). However, a similar report comes after this through another route which may possibly be graded hasan.
وأخرجه الطبري في "تاريخه" 2/ 315 عن ابن عبد الرحيم البرقي، وأخرجه الطبرى. "الكبير" (1618)، وعنه أبو نعيم في "معرفة الصحابة" (1551) عن عبد الله بن سعيد بن أبي مريم، والطبراني في "مسند الشاميين" (2528) ومن طريقه ابن عساكر في "تاريخ دمشق" 46/ 266 عن أحمد بن مسعود الدمشقي، ثلاثتهم عن عمرو بن أبي سلمة، بهذا الإسناد. وفي رواية أحمد بن مسعود والبرقي عن جبير بن نفير، قال: كان أبو ذر وعمرو بن عَبَسَة كلاهما يقول، فذكره … وآخره: كلاهما لا يدري متى أسلم الآخر.
Reference / Source: It was recorded by al-Tabari in his "Tarikh" (2/ 315) from Ibn Abd al-Rahim al-Barqi; by al-Tabarani in "al-Kabir" (1618) - and from him Abu Nu'aym in "Ma'rifat al-Sahabah" (1551) - from Abd Allah bin Sa'id bin Abi Maryam; and by al-Tabarani in "Musnad al-Shamiyyin" (2528) - and through him Ibn 'Asakir in "Tarikh Dimashq" (46/ 266) - from Ahmad bin Mas'ud al-Dimashqi. All three of them (al-Barqi, Ibn Abi Maryam and Ahmad bin Mas'ud) narrate it from 'Amr bin Abi Salamah with this chain.
Details of the narration: In the narration of Ahmad bin Mas'ud and al-Barqi it is from Jubayr bin Nufayr, who said: "Abu Dharr and 'Amr bin 'Abasah both used to say..." (and he mentioned it), and at its end: "Neither of them knew when the other had accepted Islam."
حديث عمرو بن عَبَسة تقدَّم برقم (4467) من وجه آخر عنه.
Note / Clarification: The hadith of 'Amr bin 'Abasah has already passed under number (4467) through another route from him.
Grading: (1) This chain is da'if (weak) because of the weakness of Ahmad bin 'Isa al-Lakhmi.
Technical note / Defect ('illah): Although he is corroborated, Sadaqah bin Abd Allah (al-Samin al-Dimashqi) is weak and "munkar al-hadith" (his hadith are denounced). However, a similar report comes after this through another route which may possibly be graded hasan.
وأخرجه الطبري في "تاريخه" 2/ 315 عن ابن عبد الرحيم البرقي، وأخرجه الطبرى. "الكبير" (1618)، وعنه أبو نعيم في "معرفة الصحابة" (1551) عن عبد الله بن سعيد بن أبي مريم، والطبراني في "مسند الشاميين" (2528) ومن طريقه ابن عساكر في "تاريخ دمشق" 46/ 266 عن أحمد بن مسعود الدمشقي، ثلاثتهم عن عمرو بن أبي سلمة، بهذا الإسناد. وفي رواية أحمد بن مسعود والبرقي عن جبير بن نفير، قال: كان أبو ذر وعمرو بن عَبَسَة كلاهما يقول، فذكره … وآخره: كلاهما لا يدري متى أسلم الآخر.
Reference / Source: It was recorded by al-Tabari in his "Tarikh" (2/ 315) from Ibn Abd al-Rahim al-Barqi; by al-Tabarani in "al-Kabir" (1618) - and from him Abu Nu'aym in "Ma'rifat al-Sahabah" (1551) - from Abd Allah bin Sa'id bin Abi Maryam; and by al-Tabarani in "Musnad al-Shamiyyin" (2528) - and through him Ibn 'Asakir in "Tarikh Dimashq" (46/ 266) - from Ahmad bin Mas'ud al-Dimashqi. All three of them (al-Barqi, Ibn Abi Maryam and Ahmad bin Mas'ud) narrate it from 'Amr bin Abi Salamah with this chain.
Details of the narration: In the narration of Ahmad bin Mas'ud and al-Barqi it is from Jubayr bin Nufayr, who said: "Abu Dharr and 'Amr bin 'Abasah both used to say..." (and he mentioned it), and at its end: "Neither of them knew when the other had accepted Islam."
حديث عمرو بن عَبَسة تقدَّم برقم (4467) من وجه آخر عنه.
Note / Clarification: The hadith of 'Amr bin 'Abasah has already passed under number (4467) through another route from him.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5548
