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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
تُوُفِّيَ عَبْدُ اللَّهِ بْنُ زَيْدٍ فِي أَوَاخِرِ خِلَافَةِ عُثْمَانَ
Abdullah bin Zayd (may Allah be pleased with him) died at the end of the caliphate of Uthman
Mustadrak al-Hakim — Hadith 5537
اُردوEn
قال ابن عمر: حدثني كَثير بن زيد، عن المطلب بن عبد الله بن حَنْطَب، عن محمد بن عبد الله بن زيد، قال: توفي أبي عبدُ الله بنُ زيد بالمدينة سنة اثنتين وثلاثين، وهو ابن أربع وستين سنةً، وصلَّى عليه أمير المؤمنين عثمان بن عفان (1). إنما اشتَهرَ عبد الله بن زيد بحديث الأذان الذي تداوله فُقهاءُ الإسلام بالقَبُول، ولم يُخرَّج في "الصحيحين" لاختلاف الناقلين في أسانيده. وأمثَلُ الروايات فيه رواية سعيد بن المسيّب، وقد توهّم بعضُ أئمتنا أنَّ سعيدًا لم يَلحَقْ عبد الله بن زيد، وليس كذلك، فإنَّ سعيد بن المسيّب كان فيمن يَدخُل بين علي وعثمان في التوسُّط، وإنما توفي عبد الله بن زيد في أواخر خلافة عثمان (2). وحديثُ الزُّهْري عن سعيد بن المسيّب مشهورٌ رواه يونس بن يزيد (3) ومعمر بن راشد (4) وشعيب بن أبي حمزة (5) و محمد بن إسحاق (6)، وغيرهم. (7). وأما أخبارُ الكوفِيّين في هذا الباب فمَدارُها على حديث عبد الرحمن بن أبي ليلي، فمنهم من قال: عن معاذ بن جبل أو عبد الله بن زيد (1)، ومنهم من قال: عن عبد الرحمن عن عبد الله بن زيد. وأما ولدُ عبد الله بن زيد عن آبائهم عنه، فإنها غيرُ مستقيمة الأسانيد (2). وقد أسنَدَ عبد الله بن زيد عن رسول الله ﷺ غير هذا الحديث:
Muhammad bin Abdullah bin Zayd relates that he said: "My father Abdullah bin Zayd died in Madinah in the year 32 AH, when he was 64 years old, and the Commander of the Faithful Uthman bin Affan (may Allah be pleased with him) led his funeral prayer."
Imam al-Hakim says: Abdullah bin Zayd (may Allah be pleased with him) is famous for the hadith of the adhan, which the scholars of Islam have circulated with acceptance, and it was not recorded in the two Sahihs because of the disagreement of the narrators in its chains. The best narration on this is that of Sa'id bin al-Musayyab. Some of our Imams imagined that Sa'id did not meet Abdullah bin Zayd, but that is not so, for Sa'id bin al-Musayyab was among those who acted as mediators for reconciliation between Sayyiduna Ali and Sayyiduna Uthman (may Allah be pleased with them both), and Abdullah bin Zayd died in the last period of the caliphate of Sayyiduna Uthman (may Allah be pleased with him). The hadith of al-Zuhri from Sa'id bin al-Musayyab is well known; it was narrated by Yunus bin Yazid, Ma'mar bin Rashid, Shu'ayb bin Abi Hamzah, Muhammad bin Ishaq and others. As for the narrations of the people of Kufah on this topic, they all revolve around the hadith of Abd al-Rahman bin Abi Layla: some of them said: "From Sayyiduna Mu'adh bin Jabal or Abdullah bin Zayd", and some said: "From Abd al-Rahman, from Abdullah bin Zayd". As for the narrations of Abdullah bin Zayd's descendants from him through their forefathers, their chains are not sound. And Abdullah bin Zayd (may Allah be pleased with him) also narrated hadiths from the Messenger of Allah (peace and blessings be upon him) other than this (adhan) hadith:
Imam al-Hakim says: Abdullah bin Zayd (may Allah be pleased with him) is famous for the hadith of the adhan, which the scholars of Islam have circulated with acceptance, and it was not recorded in the two Sahihs because of the disagreement of the narrators in its chains. The best narration on this is that of Sa'id bin al-Musayyab. Some of our Imams imagined that Sa'id did not meet Abdullah bin Zayd, but that is not so, for Sa'id bin al-Musayyab was among those who acted as mediators for reconciliation between Sayyiduna Ali and Sayyiduna Uthman (may Allah be pleased with them both), and Abdullah bin Zayd died in the last period of the caliphate of Sayyiduna Uthman (may Allah be pleased with him). The hadith of al-Zuhri from Sa'id bin al-Musayyab is well known; it was narrated by Yunus bin Yazid, Ma'mar bin Rashid, Shu'ayb bin Abi Hamzah, Muhammad bin Ishaq and others. As for the narrations of the people of Kufah on this topic, they all revolve around the hadith of Abd al-Rahman bin Abi Layla: some of them said: "From Sayyiduna Mu'adh bin Jabal or Abdullah bin Zayd", and some said: "From Abd al-Rahman, from Abdullah bin Zayd". As for the narrations of Abdullah bin Zayd's descendants from him through their forefathers, their chains are not sound. And Abdullah bin Zayd (may Allah be pleased with him) also narrated hadiths from the Messenger of Allah (peace and blessings be upon him) other than this (adhan) hadith:
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) وهو في "الطبقات الكبرى" لابن سعد 3/ 498 عن محمد بن عمر الواقدي، به.
Reference / Source: (1) This narration is in Ibn Sa'd's "al-Tabaqat al-Kubra" (3/ 498) from Muhammad bin 'Umar al-Waqidi, in the same way.
(2) كان عُمر سعيد بن المسيب في السنة التي توفي فيها عبد الله بن زيد سبعة عشر عامًا تقريبًا، وكانا جميعًا بالمدينة، فكيف لم يلحقه، بل قد جزم أحمدُ بن حنبل بإدراك سعيد بن المسيب لعمر بن الخطاب وسماعه منه، وعُمر ﵁ قتل قبل وفاة عبد الله بن زيد بتسع سنين.
Technical note / Defect ('illah): (2) In the year in which Abd Allah bin Zayd died, Sa'id bin al-Musayyab was about 17 years old, and both of them were in Madinah, so how could they not have met? Indeed, Ahmad bin Hanbal stated categorically that Sa'id bin al-Musayyab reached the time of Umar bin al-Khattab (may Allah be pleased with him) and heard from him, while Umar (may Allah be pleased with him) was martyred nine (9) years before the death of Abd Allah bin Zayd.
وقد صحَّ عند عمر بن شبة في "تاريخ المدينة" 3/ 1044 وغيره عن سعيد بن المسيب قال: شهدتُ عليًّا وعثمان كان بينهما نزغ من الشيطان، فوالله ما أبركا شيئًا، ولو شئت أن أخبر بما قال كل واحدٍ منهما لصاحبه لفعلتُ، ثم لم يقوما حتى استغفر كل واحدٍ منهما للآخر.
Reference / Source: It is authentically established in Umar bin Shabbah's "Tarikh al-Madinah" (3/ 1044) and elsewhere from Sa'id bin al-Musayyab, who said: "I witnessed Ali and Uthman (may Allah be pleased with them both) when Satan had stirred up some discord between them. By Allah, they did not persist in anything (wrong); if I wished, I could tell what each of them said to the other. Then they did not get up from their place until each of them had sought forgiveness for the other."
(3) روايته عند ابن أبي عاصم في "الآحاد والمثاني" (1937)، والبيهقي في "سننه الكبرى" 1/ 414.
Reference / Source: (3) His narration is with Ibn Abi 'Asim in "al-Ahad wa al-Mathani" (1937) and al-Bayhaqi in "al-Sunan al-Kubra" (1/ 414).
(4) روايته عند عبد الرزاق (1774)، وابن سعد 1/ 212.
Reference / Source: (4) His narration is with Abd al-Razzaq (1774) and Ibn Sa'd (1/ 212).
(5) روايته عن عمر بن شبة في "تاريخ المدينة" 3/ 960، ويعقوب بن سفيان في "المعرفة" 1/ 260، وابن شاهين في "ناسخ الحديث ومنسوخه" (177)، والبيهقي في "الكبرى" 1/ 422.
Reference / Source: (5) His narration is with Umar bin Shabbah in "Tarikh al-Madinah" (3/ 960), Ya'qub bin Sufyan in "al-Ma'rifah" (1/ 260), Ibn Shahin in "Nasikh al-Hadith wa Mansukhuhu" (177) and al-Bayhaqi in "al-Kubra" (1/ 422).
(6) روايته عند أحمد (26) (16477) وغيره.
Reference / Source: (6) His narration is with Ahmad (26/ 16477) and others.
(7) رواية سعيد بن المسيب لهذا الخبر عند من تقدَّم ذكرهم ظاهرة في الإرسال، خلا رواية ابن إسحاق، وقولُهم أصح من قوله، فالمحفوظ هو الإرسال، لكن روى هذا الحديث محمدُ بنُ عبد الله بن يزيد بن عبد ربِّه عن أبيه، موصولًا بإسناد حسن عند أحمد 26/ (16478) وغيره، وصحَّح الذُّهلي والبخاريُّ وغيرهما الحديث من رواية محمد بن عبد الله بن زيد هذه.
Technical note / Defect ('illah): (7) The narration of this report by Sa'id bin al-Musayyab with those mentioned above is apparently "mursal", except for the narration of Ibn Ishaq; and their (the majority's) version is more correct than his, so what is "mahfuz" (preserved) is that it is mursal. However, this hadith was narrated by Muhammad bin Abd Allah bin Zayd bin Abd Rabbihi from his father (Abd Allah bin Zayd) in connected form with a hasan chain, with Ahmad [26/ (16478)] and others.
Grading: Al-Dhuhli, al-Bukhari and others graded as sahih this narration of Muhammad bin Abd Allah bin Zayd from his father.
(1) لم نقف على رواية لهذا الحديث وقع فيها الشك بين ذكر معاذ بن جبل وعبد الله بن زيد.
Technical note / Defect ('illah): (1) We did not find any narration of this hadith in which there is doubt between the mention of Mu'adh bin Jabal and Abd Allah bin Zayd.
وإنما روي أحيانًا بذكر معاذ بن جبل كما أخرجه أحمد 36/ (22027) و (22123) و (22124)، وأبو داود (507)، وغيرهما.
Reference / Source: Rather, it is sometimes narrated with the mention of Mu'adh bin Jabal, as recorded by Ahmad [36/ (22027), (22123), (22124)], Abu Dawud (507) and others.
وروي أحيانًا أخرى بذكر عبد الله بن زيد، كما أخرجه ابن أبي خيثمة في السفر الثالث من "تاريخه" (1396)، وابن خزيمة (380)، والشاشي في "مسنده" (1081) و (1083) و (1804)، وغيرهم.
Reference / Source: And at other times it is narrated with the mention of Abd Allah bin Zayd, as recorded by Ibn Abi Khaythamah in the third volume (al-sifr al-thalith) of his "Tarikh" (1396), Ibn Khuzaymah (380), al-Shashi in his "Musnad" [(1081), (1083), (1804)] and others.
وأحيانًا يُروى عن عبد الرحمن بن أبي ليلى، قال: حدثنا أصحاب محمد ﷺ، كما أخرجه ابن أبي شيبة 1/ 203، وابن خزيمة (383)، والطحاوي في "أحكام القرآن" (195) و (196)، والبيهقي 1/ 420، وغيرهم. وهذا أصح رواياته عن عبد الرحمن بن أبي ليلى.
Reference / Source: And sometimes it is narrated from Abd al-Rahman bin Abi Layla, who said: "The Companions of Muhammad (peace and blessings be upon him) narrated to us", as recorded by Ibn Abi Shaybah (1/ 203), Ibn Khuzaymah (383), al-Tahawi in "Ahkam al-Qur'an" [(195), (196)], al-Bayhaqi (1/ 420) and others.
Grading: This is the most correct of the narrations from Abd al-Rahman bin Abi Layla.
وأحيانًا يُروى عن ابن أبي ليلى مرسلًا لا يذكر فيه أحدًا، كما أخرجه عبد الرزاق (1788)، وأبو نعيم الفضل بن دُكين في "الصلاة" (180)، وابن خزيمة، (382)، والطحاوي في "أحكام القرآن" (194).
Reference / Source: And sometimes it is narrated from Ibn Abi Layla in mursal form, without mentioning anyone (any Companion), as recorded by Abd al-Razzaq (1788), Abu Nu'aym al-Fadl bin Dukayn in "al-Salah" (180), Ibn Khuzaymah (382) and al-Tahawi in "Ahkam al-Qur'an" (194).
وعبد الرحمن بن أبي ليلى لم يُدرك عبد الله بن زيد فيما قاله محمد بن يحيى الذُّهلي كما نقله عنه ابن خزيمة، ولم يسمع من معاذ بن جبل فيما قاله ابن خزيمة كما نقله عنه البيهقي، ونُقل عن الترمذي كما في "تحفة التحصيل" لابن العراقي ص 205.
Technical note / Defect ('illah): According to Muhammad bin Yahya al-Dhuhli, Abd al-Rahman bin Abi Layla did not reach Abd Allah bin Zayd, as Ibn Khuzaymah transmitted from him. And according to Ibn Khuzaymah he did not hear from Mu'adh bin Jabal (either), as al-Bayhaqi transmitted from him; the same is also transmitted from al-Tirmidhi, as in Ibn al-'Iraqi's "Tuhfat al-Tahsil" (p. 205).
(2) أخرجه البخاري في "تاريخه الكبير" تعليقًا 5/ 183، والطحاوي في "شرح معاني الآثار" 1/ 142، والعقيلي في "الضعفاء" (837)، والدارقطني (943)، وأبو نعيم في "معرفة الصحابة" (4157)، والبيهقي 1/ 399، وابن عساكر 4/ 340، والضياء في "المختارة" 9/ (347) من طريق عبد الله بن محمد بن عبد الله بن زيد عن أبيه، عن جده.
Reference / Source: (2) It was recorded by al-Bukhari in "al-Tarikh al-Kabir" (5/ 183) in mu'allaq form (without a full chain), al-Tahawi in "Sharh Ma'ani al-Athar" (1/ 142), al-'Uqayli in "al-Du'afa'" (837), al-Daraqutni (943), Abu Nu'aym in "Ma'rifat al-Sahabah" (4157), al-Bayhaqi (1/ 399), Ibn 'Asakir (4/ 340) and al-Diya' in "al-Mukhtarah" [9/ (347)], through the route of Abd Allah bin Muhammad bin Abd Allah bin Zayd, from his father, from his grandfather.
Reference / Source: (1) This narration is in Ibn Sa'd's "al-Tabaqat al-Kubra" (3/ 498) from Muhammad bin 'Umar al-Waqidi, in the same way.
(2) كان عُمر سعيد بن المسيب في السنة التي توفي فيها عبد الله بن زيد سبعة عشر عامًا تقريبًا، وكانا جميعًا بالمدينة، فكيف لم يلحقه، بل قد جزم أحمدُ بن حنبل بإدراك سعيد بن المسيب لعمر بن الخطاب وسماعه منه، وعُمر ﵁ قتل قبل وفاة عبد الله بن زيد بتسع سنين.
Technical note / Defect ('illah): (2) In the year in which Abd Allah bin Zayd died, Sa'id bin al-Musayyab was about 17 years old, and both of them were in Madinah, so how could they not have met? Indeed, Ahmad bin Hanbal stated categorically that Sa'id bin al-Musayyab reached the time of Umar bin al-Khattab (may Allah be pleased with him) and heard from him, while Umar (may Allah be pleased with him) was martyred nine (9) years before the death of Abd Allah bin Zayd.
وقد صحَّ عند عمر بن شبة في "تاريخ المدينة" 3/ 1044 وغيره عن سعيد بن المسيب قال: شهدتُ عليًّا وعثمان كان بينهما نزغ من الشيطان، فوالله ما أبركا شيئًا، ولو شئت أن أخبر بما قال كل واحدٍ منهما لصاحبه لفعلتُ، ثم لم يقوما حتى استغفر كل واحدٍ منهما للآخر.
Reference / Source: It is authentically established in Umar bin Shabbah's "Tarikh al-Madinah" (3/ 1044) and elsewhere from Sa'id bin al-Musayyab, who said: "I witnessed Ali and Uthman (may Allah be pleased with them both) when Satan had stirred up some discord between them. By Allah, they did not persist in anything (wrong); if I wished, I could tell what each of them said to the other. Then they did not get up from their place until each of them had sought forgiveness for the other."
(3) روايته عند ابن أبي عاصم في "الآحاد والمثاني" (1937)، والبيهقي في "سننه الكبرى" 1/ 414.
Reference / Source: (3) His narration is with Ibn Abi 'Asim in "al-Ahad wa al-Mathani" (1937) and al-Bayhaqi in "al-Sunan al-Kubra" (1/ 414).
(4) روايته عند عبد الرزاق (1774)، وابن سعد 1/ 212.
Reference / Source: (4) His narration is with Abd al-Razzaq (1774) and Ibn Sa'd (1/ 212).
(5) روايته عن عمر بن شبة في "تاريخ المدينة" 3/ 960، ويعقوب بن سفيان في "المعرفة" 1/ 260، وابن شاهين في "ناسخ الحديث ومنسوخه" (177)، والبيهقي في "الكبرى" 1/ 422.
Reference / Source: (5) His narration is with Umar bin Shabbah in "Tarikh al-Madinah" (3/ 960), Ya'qub bin Sufyan in "al-Ma'rifah" (1/ 260), Ibn Shahin in "Nasikh al-Hadith wa Mansukhuhu" (177) and al-Bayhaqi in "al-Kubra" (1/ 422).
(6) روايته عند أحمد (26) (16477) وغيره.
Reference / Source: (6) His narration is with Ahmad (26/ 16477) and others.
(7) رواية سعيد بن المسيب لهذا الخبر عند من تقدَّم ذكرهم ظاهرة في الإرسال، خلا رواية ابن إسحاق، وقولُهم أصح من قوله، فالمحفوظ هو الإرسال، لكن روى هذا الحديث محمدُ بنُ عبد الله بن يزيد بن عبد ربِّه عن أبيه، موصولًا بإسناد حسن عند أحمد 26/ (16478) وغيره، وصحَّح الذُّهلي والبخاريُّ وغيرهما الحديث من رواية محمد بن عبد الله بن زيد هذه.
Technical note / Defect ('illah): (7) The narration of this report by Sa'id bin al-Musayyab with those mentioned above is apparently "mursal", except for the narration of Ibn Ishaq; and their (the majority's) version is more correct than his, so what is "mahfuz" (preserved) is that it is mursal. However, this hadith was narrated by Muhammad bin Abd Allah bin Zayd bin Abd Rabbihi from his father (Abd Allah bin Zayd) in connected form with a hasan chain, with Ahmad [26/ (16478)] and others.
Grading: Al-Dhuhli, al-Bukhari and others graded as sahih this narration of Muhammad bin Abd Allah bin Zayd from his father.
(1) لم نقف على رواية لهذا الحديث وقع فيها الشك بين ذكر معاذ بن جبل وعبد الله بن زيد.
Technical note / Defect ('illah): (1) We did not find any narration of this hadith in which there is doubt between the mention of Mu'adh bin Jabal and Abd Allah bin Zayd.
وإنما روي أحيانًا بذكر معاذ بن جبل كما أخرجه أحمد 36/ (22027) و (22123) و (22124)، وأبو داود (507)، وغيرهما.
Reference / Source: Rather, it is sometimes narrated with the mention of Mu'adh bin Jabal, as recorded by Ahmad [36/ (22027), (22123), (22124)], Abu Dawud (507) and others.
وروي أحيانًا أخرى بذكر عبد الله بن زيد، كما أخرجه ابن أبي خيثمة في السفر الثالث من "تاريخه" (1396)، وابن خزيمة (380)، والشاشي في "مسنده" (1081) و (1083) و (1804)، وغيرهم.
Reference / Source: And at other times it is narrated with the mention of Abd Allah bin Zayd, as recorded by Ibn Abi Khaythamah in the third volume (al-sifr al-thalith) of his "Tarikh" (1396), Ibn Khuzaymah (380), al-Shashi in his "Musnad" [(1081), (1083), (1804)] and others.
وأحيانًا يُروى عن عبد الرحمن بن أبي ليلى، قال: حدثنا أصحاب محمد ﷺ، كما أخرجه ابن أبي شيبة 1/ 203، وابن خزيمة (383)، والطحاوي في "أحكام القرآن" (195) و (196)، والبيهقي 1/ 420، وغيرهم. وهذا أصح رواياته عن عبد الرحمن بن أبي ليلى.
Reference / Source: And sometimes it is narrated from Abd al-Rahman bin Abi Layla, who said: "The Companions of Muhammad (peace and blessings be upon him) narrated to us", as recorded by Ibn Abi Shaybah (1/ 203), Ibn Khuzaymah (383), al-Tahawi in "Ahkam al-Qur'an" [(195), (196)], al-Bayhaqi (1/ 420) and others.
Grading: This is the most correct of the narrations from Abd al-Rahman bin Abi Layla.
وأحيانًا يُروى عن ابن أبي ليلى مرسلًا لا يذكر فيه أحدًا، كما أخرجه عبد الرزاق (1788)، وأبو نعيم الفضل بن دُكين في "الصلاة" (180)، وابن خزيمة، (382)، والطحاوي في "أحكام القرآن" (194).
Reference / Source: And sometimes it is narrated from Ibn Abi Layla in mursal form, without mentioning anyone (any Companion), as recorded by Abd al-Razzaq (1788), Abu Nu'aym al-Fadl bin Dukayn in "al-Salah" (180), Ibn Khuzaymah (382) and al-Tahawi in "Ahkam al-Qur'an" (194).
وعبد الرحمن بن أبي ليلى لم يُدرك عبد الله بن زيد فيما قاله محمد بن يحيى الذُّهلي كما نقله عنه ابن خزيمة، ولم يسمع من معاذ بن جبل فيما قاله ابن خزيمة كما نقله عنه البيهقي، ونُقل عن الترمذي كما في "تحفة التحصيل" لابن العراقي ص 205.
Technical note / Defect ('illah): According to Muhammad bin Yahya al-Dhuhli, Abd al-Rahman bin Abi Layla did not reach Abd Allah bin Zayd, as Ibn Khuzaymah transmitted from him. And according to Ibn Khuzaymah he did not hear from Mu'adh bin Jabal (either), as al-Bayhaqi transmitted from him; the same is also transmitted from al-Tirmidhi, as in Ibn al-'Iraqi's "Tuhfat al-Tahsil" (p. 205).
(2) أخرجه البخاري في "تاريخه الكبير" تعليقًا 5/ 183، والطحاوي في "شرح معاني الآثار" 1/ 142، والعقيلي في "الضعفاء" (837)، والدارقطني (943)، وأبو نعيم في "معرفة الصحابة" (4157)، والبيهقي 1/ 399، وابن عساكر 4/ 340، والضياء في "المختارة" 9/ (347) من طريق عبد الله بن محمد بن عبد الله بن زيد عن أبيه، عن جده.
Reference / Source: (2) It was recorded by al-Bukhari in "al-Tarikh al-Kabir" (5/ 183) in mu'allaq form (without a full chain), al-Tahawi in "Sharh Ma'ani al-Athar" (1/ 142), al-'Uqayli in "al-Du'afa'" (837), al-Daraqutni (943), Abu Nu'aym in "Ma'rifat al-Sahabah" (4157), al-Bayhaqi (1/ 399), Ibn 'Asakir (4/ 340) and al-Diya' in "al-Mukhtarah" [9/ (347)], through the route of Abd Allah bin Muhammad bin Abd Allah bin Zayd, from his father, from his grandfather.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5537
