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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ عَبْدِ اللهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ الْأَنْصَارِيِّ صَاحِبِ الْأَذَانِ
Virtues of Abdullah bin Zayd bin Abd Rabbih al-Ansari (may Allah be pleased with him), who saw the adhan in a dream
Mustadrak al-Hakim — Hadith 5533
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا أحمد بن عبد الجبّار، حدثنا يونس بن بُكَير، عن ابن إسحاق، في تَسمية من شهد بدرًا والعَقَبة من بني جُشَم بن الحارث وزيد بن الحارث - وهُما التَّوأمان: - عبد الله بن زيد بن عبد ربه بن ثَعلبةَ، وهو الذي أُريَ النِّداءَ بالصلاة، فجاء به رسول الله ﷺ فأمَرَ به به (2).
Ibn Ishaq, while listing the names of those from Banu Jusham bin al-Harith and Zayd bin al-Harith (these two were twin brothers) who were present at the Battle of Badr and the Pledge of Aqabah, related that among them was Abdullah bin Zayd bin Abd Rabbih bin Tha'labah (may Allah be pleased with him). He is the one who was shown the call to prayer (adhan) in a dream; then he brought it to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) ordered that it (the adhan) be put into practice.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) وهو في "السيرة النبوية" لابن هشام 1/ 459 - 692 غير أنه قدَّم ذكر ثعلبة على ذكر عبد ربِّه في النسب، ورواية ابن هشام للسيرة عن زياد البكائي عن ابن إسحاق، وكذلك جاء في رواية إبراهيم بن سعد عن ابن إسحاق عند أبي نعيم في "المعرفة" (4155)، وفي رواية يحيى بن سعيد الأموي عن ابن إسحاق عند أبي القاسم البغوي في "معجم الصحابة" بين يدي الحديث (1597)، فهذا هو المحفوظ عن ابن إسحاق في تسميته لعبد الله بن زيد أنه ابن ثعلبة بن عبد ربِّه.
Reference / Source: (2) It is in Ibn Hisham's "al-Sirah al-Nabawiyyah" (1/ 459-692), except that he placed the mention of Tha'labah before Abd Rabbihi in the lineage. Ibn Hisham's narration of the Sirah is from Ziyad al-Bakka'i, from Ibn Ishaq.
Technical note / Defect ('illah): The same (placing Tha'labah first) also came in the narration of Ibrahim bin Sa'd from Ibn Ishaq, in Abu Nu'aym's "al-Ma'rifah" (4155), and in the narration of Yahya bin Sa'id al-Umawi from Ibn Ishaq, in Abu al-Qasim al-Baghawi's "Mu'jam al-Sahabah" just before hadith (1597). So this is what is "mahfuz" (preserved) from Ibn Ishaq in naming Abd Allah bin Zayd: that he is "Ibn Tha'labah bin Abd Rabbihi".
Reference / Source: (2) It is in Ibn Hisham's "al-Sirah al-Nabawiyyah" (1/ 459-692), except that he placed the mention of Tha'labah before Abd Rabbihi in the lineage. Ibn Hisham's narration of the Sirah is from Ziyad al-Bakka'i, from Ibn Ishaq.
Technical note / Defect ('illah): The same (placing Tha'labah first) also came in the narration of Ibrahim bin Sa'd from Ibn Ishaq, in Abu Nu'aym's "al-Ma'rifah" (4155), and in the narration of Yahya bin Sa'id al-Umawi from Ibn Ishaq, in Abu al-Qasim al-Baghawi's "Mu'jam al-Sahabah" just before hadith (1597). So this is what is "mahfuz" (preserved) from Ibn Ishaq in naming Abd Allah bin Zayd: that he is "Ibn Tha'labah bin Abd Rabbihi".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5533
