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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
أَعْتَقَ الْعَبَّاسُ عِنْدَ مَوْتِهِ سَبْعِينَ مَمْلُوكًا
Al-Abbas (may Allah be pleased with him) freed seventy slaves at the time of his death
Mustadrak al-Hakim — Hadith 5489
اُردوEn
حدثنا علي بن حَمْشَاذَ، حدثنا عبد الله أحمد بن حنبل، حدثنا أحمد بن إبراهيم الدَّورقي، حدثني أبو نُعيم الفَضل بن دُكين، حدثنا زُهير، عن ليث، عن مُجاهد، عن علي بن عبد الله بن عباس، قال: أعتَقَ العباسُ عند موتِه سبعين مملوكًا (3). ذكرُ إسلام العبّاس ﵁، واختلاف الروايات في وقتِ إسلامه
Ali bin Abdullah bin Abbas relates that Sayyiduna al-Abbas (may Allah be pleased with him) freed seventy slaves at the time of his death.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده ضعيف لضعف ليث - وهو ابن أبي سُليم - فقد ساء حفظُه، وعلي بن عبد الله بن عباس لم يُدرك جده العباس، فالخبر مرسلٌ كذلك.
Grading: Its chain is da'if (weak).
Defect ('illah): This is because of the weakness of Layth (Ibn Abi Sulaym), whose memory deteriorated; moreover, 'Ali bin Abdullah bin 'Abbas did not live in the time of his grandfather al-'Abbas (may Allah be pleased with him), so this report is also "mursal" (disconnected).
وهو عند عبد الله بن أحمد في "فضائل الصحابة" (1825)، وزاد فردّ منهم اثنين، فكنا نرى إنما ردَّهم أنهم كانوا أولاد الزنى.
Details of the narration: This narration is found in Abdullah bin Ahmad's "Fada'il al-Sahabah" (1825), and he added: "So he sent back two of them, and we used to think that he sent them back only because they were children of fornication."
وأخرجه ابن سعد 4/ 27، ومن طريقه ابن عساكر في "تاريخ دمشق" 26/ 376 عن أبي نُعيم الفضل بن دُكين بهذا الإسناد دون الزيادة المشار إليها.
Reference / Source: It was recorded by Ibn Sa'd 4/ 27, and through him by Ibn 'Asakir in "Tarikh Dimashq" 26/ 376, from Abu Nu'aym al-Fadl bin Dukayn with this same chain, but without the above-mentioned addition (about the children of fornication).
وأخرجه ابن أبي عاصم في "الآحاد والمثاني" (353) من طريق سعيد بن مسلمة، عن ليث، عن مجاهد. فجعله من قول مجاهد لم يجاوزه!
Reference / Source: It was recorded by Ibn Abi 'Asim in "al-Ahad wa al-Mathani" (353) via Sa'id bin Maslamah, from Layth, from Mujahid.
Technical note: He made it a statement of Mujahid and did not take it any further (to a Companion)!
Grading: Its chain is da'if (weak).
Defect ('illah): This is because of the weakness of Layth (Ibn Abi Sulaym), whose memory deteriorated; moreover, 'Ali bin Abdullah bin 'Abbas did not live in the time of his grandfather al-'Abbas (may Allah be pleased with him), so this report is also "mursal" (disconnected).
وهو عند عبد الله بن أحمد في "فضائل الصحابة" (1825)، وزاد فردّ منهم اثنين، فكنا نرى إنما ردَّهم أنهم كانوا أولاد الزنى.
Details of the narration: This narration is found in Abdullah bin Ahmad's "Fada'il al-Sahabah" (1825), and he added: "So he sent back two of them, and we used to think that he sent them back only because they were children of fornication."
وأخرجه ابن سعد 4/ 27، ومن طريقه ابن عساكر في "تاريخ دمشق" 26/ 376 عن أبي نُعيم الفضل بن دُكين بهذا الإسناد دون الزيادة المشار إليها.
Reference / Source: It was recorded by Ibn Sa'd 4/ 27, and through him by Ibn 'Asakir in "Tarikh Dimashq" 26/ 376, from Abu Nu'aym al-Fadl bin Dukayn with this same chain, but without the above-mentioned addition (about the children of fornication).
وأخرجه ابن أبي عاصم في "الآحاد والمثاني" (353) من طريق سعيد بن مسلمة، عن ليث، عن مجاهد. فجعله من قول مجاهد لم يجاوزه!
Reference / Source: It was recorded by Ibn Abi 'Asim in "al-Ahad wa al-Mathani" (353) via Sa'id bin Maslamah, from Layth, from Mujahid.
Technical note: He made it a statement of Mujahid and did not take it any further (to a Companion)!
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5489
