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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَعْتَقَ ثَلَاثِينَ أَلْفَ بَيْتٍ
Abd al-Rahman bin Awf (may Allah be pleased with him) freed thirty thousand households
Mustadrak al-Hakim — Hadith 5433
اُردوEn
حدَّثنا أبو عبد الله الأصبهاني، حدَّثنا الحسن بن الجَهْم، حدَّثنا الحُسين بن الفَرَج، حدَّثنا محمد بن عمر، حدثني أبو بكر بن أبي سَبْرة، عن محمد بن أبي حَرْمَلة، عن عثمان بن الشَّرِيد، قال: تَرَك عبدُ الرحمن بن عوف ألفَ بَعيرٍ وثلاثة آلاف شاةٍ بالنَّقيع، ومئةَ فرسٍ ترعى بالنَّقيع، وكان يَزرَع بالجُرْف على عشرين ناضحًا، وكان يَدَّخِلُ (1) قُوتَ أهلِه من ذلك سنةً. وأسلم عبد الرحمن بن عوف قبل أن يدخُل رسولُ الله ﷺ دار الأرقم بن أبي الأرقم، وقبل أن يدعوَ فيها. وشهد مع رسول الله ﷺ بدرًا وأُحدًا والخَندقَ والمَشاهِدَ كلَّها، وثَبتَ مع رسول الله ﷺ ببدرٍ وأُحُد والخندق حين ولَّى الناسُ (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5350 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5350 - سكت عنه الذهبي في التلخيص
Uthman bin al-Sharid narrates that Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) left behind at al-Naqi' one thousand camels, three thousand sheep and a hundred horses grazing there. He used to farm at al-Juruf with twenty water-drawing camels, and from there he would store a year's provision for his family. Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) had accepted Islam before the Messenger of Allah (peace and blessings be upon him) entered the house of al-Arqam bin Abi al-Arqam and began calling to the religion there. He took part with the Messenger of Allah (peace and blessings be upon him) in the Battles of Badr, Uhud, al-Khandaq and all the campaigns, and at Badr, Uhud and al-Khandaq, when people fell back, he stood firm with the Messenger of Allah (peace and blessings be upon him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) كذلك جاء في (ز)، وكذلك في "الطبقات الكبرى" لابن سعد 3/ 127: يَدَّخِل، وكأنه فعلٌ مُشتَقٌّ من الدَّخل، وهو ما دَخَل على الإنسان من ضَيعتِه من الغَلّة، فمعنى يَدَّخِل: يتخذ من غَلَّةِ زرعه دَخْلًا يقوتُ أهلَه لمدة سنة. ووقع مكانها في (ص) و (م) بياض، وفي (ب): يَدَّخر، بالراء بدل اللام، وكلاهما بمعنًى.
Technical note / Defect ('illah): (1) So it came in manuscript (Z), and likewise in Ibn Sa'd's "al-Tabaqat al-Kubra" (3/ 127): "yaddakhil" (with lam). It seems to be a verb derived from "dakhl" (income), meaning the produce (ghallah) a person receives from his estate or land. So the meaning of "yaddakhil" is: he would take from the produce of his crops an income (provision) sufficient to feed his family for a whole year. In manuscripts (S) and (M) there is a blank space at this spot, and in manuscript (B) it is "yaddakhir" (to store up), with ra' instead of lam; both have the same meaning.
(2) انظر "الطبقات" لابن سعد 3/ 115 و 119 و 127.
Reference / Source: (2) See Ibn Sa'd's "al-Tabaqat" (3/ 115, 119 and 127).
وقد روي عن أبي سلمة بن عبد الرحمن بن عوف ومحمد بن سيرين ومجاهد - كما عند ابن عساكر 35/ 303 و 304 - أنَّ عبد الرحمن بن عوف ترك أربع نسوة، فاقتسمن الثُّمن، فأصابَ كل امرأة منهن ثمانين ألفًا.
General principle: It is narrated from Abu Salamah bin 'Abd al-Rahman bin 'Awf, Muhammad bin Sirin and Mujahid (as is found with Ibn 'Asakir (35/ 303 and 304)) that 'Abd al-Rahman bin 'Awf left four wives (at his death); they divided the one-eighth (share of the estate) among themselves, and each of them received eighty thousand.
Technical note / Defect ('illah): (1) So it came in manuscript (Z), and likewise in Ibn Sa'd's "al-Tabaqat al-Kubra" (3/ 127): "yaddakhil" (with lam). It seems to be a verb derived from "dakhl" (income), meaning the produce (ghallah) a person receives from his estate or land. So the meaning of "yaddakhil" is: he would take from the produce of his crops an income (provision) sufficient to feed his family for a whole year. In manuscripts (S) and (M) there is a blank space at this spot, and in manuscript (B) it is "yaddakhir" (to store up), with ra' instead of lam; both have the same meaning.
(2) انظر "الطبقات" لابن سعد 3/ 115 و 119 و 127.
Reference / Source: (2) See Ibn Sa'd's "al-Tabaqat" (3/ 115, 119 and 127).
وقد روي عن أبي سلمة بن عبد الرحمن بن عوف ومحمد بن سيرين ومجاهد - كما عند ابن عساكر 35/ 303 و 304 - أنَّ عبد الرحمن بن عوف ترك أربع نسوة، فاقتسمن الثُّمن، فأصابَ كل امرأة منهن ثمانين ألفًا.
General principle: It is narrated from Abu Salamah bin 'Abd al-Rahman bin 'Awf, Muhammad bin Sirin and Mujahid (as is found with Ibn 'Asakir (35/ 303 and 304)) that 'Abd al-Rahman bin 'Awf left four wives (at his death); they divided the one-eighth (share of the estate) among themselves, and each of them received eighty thousand.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5433
