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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
لَقَدِ اهْتَزَّ الْعَرْشُ لِوَفَاةِ سَعْدِ بْنِ مُعَاذٍ
The Throne shook at the death of Sa'd bin Mu'adh (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5347
اُردوEn
أخبرنا أبو العباس محمد بن أحمد المحَبُوبي بمَرُو، حدثنا سعيد بن مسعود، حدثنا يزيد بن هارون، أخبرنا محمد بن عمرو بن عَلقَمة، عن أبيه، عن جدَّه، عن عائشة قالت: قَدِمْنا من سفر فتُلقِّينا بذي الحُلَيفة، وكان غلمانُ الأنصارِ يَتَلقَّون بهم إذا قَدِمُوا، فَلَقُوا أُسَيدَ بن حُضَير، فنَعَوا إليه امرأتهَ، فتقنَّع يبكي، قالت: فقلتُ له: سبحانَ الله، أنتَ من أصحاب رسول الله ﷺ، ولكل السابقةُ، ما لَكَ تبكي على امرأة؟! فكَشَفَ عن رأسه، ثم قال: صدقتِ لَعَمْرُ اللَّهِ، وَاللَّهِ ليَحِقُّ أَن لا أَبكيَ على أحدٍ بعد سعدِ بن مُعاذٍ، وقد قال رسولُ الله ﷺ ما قال، قلتُ له: وما قال؟ قال: "لقد اهتزَّ العرشُ لوفاةِ سعدِ بن معاذٍ". قالت عائشةُ: وأُسَيدُ بن حُضَير يَسيرُ بيني وبين رسولِ الله ﷺ (1). صحيح على شرط مسلم، ولم يُخرجاه. ذكرُ عِياض بن غَنْم الأشعَري (1) ﵁ -
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5265 - حذفه الذهبي من التلخيص لضعفه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5265 - حذفه الذهبي من التلخيص لضعفه
Sayyidah Aishah (may Allah be pleased with her) said: We were returning from a journey, and at Dhu al-Hulayfah the people came out to receive us. The boys of the Ansar used to come out to receive people. They met Usayd bin Hudayr and informed him of the death of his wife. On hearing this, Usayd covered his head and began to weep. Aishah (may Allah be pleased with her) said: I said to him: "Subhan Allah! You are an eminent Companion of the Messenger of Allah (peace and blessings be upon him), and you have precedence in Islam; are you weeping over a woman?" So he uncovered his head and said: "You have spoken the truth. By Allah, after the death of Sa'd bin Mu'adh it is now my due that I should weep for no one else, when the Messenger of Allah (peace and blessings be upon him) said about him what he said." I asked him: What did he (peace and blessings be upon him) say? He said: He (peace and blessings be upon him) said: "Indeed, the Throne (of Allah) shook at the death of Sa'd bin Mu'adh." Aishah said that at the time of this conversation Usayd bin Hudayr was walking between her and the Messenger of Allah (peace and blessings be upon him).
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Mention of the virtues of Iyad bin Ghanm al-Ash'ari (may Allah be pleased with him).
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Mention of the virtues of Iyad bin Ghanm al-Ash'ari (may Allah be pleased with him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده فيه لِينٌ كما تقدم بيانه برقم (4991).
Grading: (1) Its chain has "lin" (softness, a mild weakness), as has already been explained at number (4991).
(1) نسبة عياض بن غَنْم هذا أشعريًا غلطٌ، وصاحبُ الترجمة إنما هو فِهريٌّ قرشيٌّ كما سيأتي لا أشعريٌّ يمنيّ، فذاك رجلٌ آخر، قال الحافظ ابن حجر في "الإصابة" 4/ 758 وذكر الحديثَ الآتي برقم (5351) ونسبةَ عياضٍ فيه أشعريًا: أظن الأشعريَّ وهمٌ، والله أعلم، فإنَّ الذي وليَ الإمرة حيث كان هشام بالشام هو الفِهري لا الأشعري، لكن للأشعري حديث آخر؛ فذكره.
Technical note / Defect ('illah): (1) Attributing this Iyad bin Ghanm as "al-Ash'ari" is a mistake; the subject of this biography is "al-Fihri, al-Qurashi" (as will come), not "al-Ash'ari, the Yemeni" (who is another person). Al-Hafiz Ibn Hajar, in "al-Isabah" (4/ 758), after mentioning hadith number (5351) in which Iyad is attributed as "al-Ash'ari", said: "I think (calling him) al-Ash'ari is an error, and Allah knows best, because the one who held the governorship when Hisham was in Syria (al-Sham) was al-Fihri, not al-Ash'ari. However, al-Ash'ari has another hadith", and then he mentioned it.
Grading: (1) Its chain has "lin" (softness, a mild weakness), as has already been explained at number (4991).
(1) نسبة عياض بن غَنْم هذا أشعريًا غلطٌ، وصاحبُ الترجمة إنما هو فِهريٌّ قرشيٌّ كما سيأتي لا أشعريٌّ يمنيّ، فذاك رجلٌ آخر، قال الحافظ ابن حجر في "الإصابة" 4/ 758 وذكر الحديثَ الآتي برقم (5351) ونسبةَ عياضٍ فيه أشعريًا: أظن الأشعريَّ وهمٌ، والله أعلم، فإنَّ الذي وليَ الإمرة حيث كان هشام بالشام هو الفِهري لا الأشعري، لكن للأشعري حديث آخر؛ فذكره.
Technical note / Defect ('illah): (1) Attributing this Iyad bin Ghanm as "al-Ash'ari" is a mistake; the subject of this biography is "al-Fihri, al-Qurashi" (as will come), not "al-Ash'ari, the Yemeni" (who is another person). Al-Hafiz Ibn Hajar, in "al-Isabah" (4/ 758), after mentioning hadith number (5351) in which Iyad is attributed as "al-Ash'ari", said: "I think (calling him) al-Ash'ari is an error, and Allah knows best, because the one who held the governorship when Hisham was in Syria (al-Sham) was al-Fihri, not al-Ash'ari. However, al-Ash'ari has another hadith", and then he mentioned it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5347
