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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
أَوَّلُ مَنْ أَظْهَرَ إِسْلَامَهُ سَبْعَةٌ
The first to make their Islam public were seven
Mustadrak al-Hakim — Hadith 5321
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا أبو البَخْتَري عبد الله بن محمد بن شاكر، حدثنا الحُسين بن علي الجُعْفي، حدثنا زائدةُ، عن عاصم، عن زِرٍّ، عن عبد الله، قال: إِنَّ أولَ مَن أظهرَ إسلامَه سبعةٌ: رسولُ الله ﷺ وأبو بكر وعمارٌ وأمُّه سُمَيّةُ وصُهيبٌ والمِقدادُ، وبلالٌ، فأما رسول الله ﷺ، فمنَعَه اللهُ بعَمِّه أبي طالب، وأما أبو بكر فمنَعَه الله تعالى بقومِه، وأما سائرُهم فأخذَهم المشركون فألبَسُوهم أدراعَ الحديد، وأوقَفُوهم في الشمس، فما من أحدٍ إِلَّا قد واتاهُم (1) كلَّ ما أرادوا غيرَ بلال، فإنه هانَتْ عليه نفسُه في الله ﷿، وهانَ على قومِه، فأعطَوه الوِلْدانَ، فجَعَلوا يَطُوفون به في شِعابِ مكةَ، وجعل يقول: أحَدٌ أَحَدٌ (2). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5238 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5238 - صحيح
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the first to make their Islam public were seven people: the Messenger of Allah (peace and blessings be upon him), Abu Bakr, Ammar, his mother Sumayyah, Suhayb, al-Miqdad and Bilal (may Allah be pleased with them). As for the Messenger of Allah (peace and blessings be upon him), Allah protected him through his uncle Abu Talib; and Abu Bakr (may Allah be pleased with him), He protected through his people. But the rest were seized by the polytheists, who clad them in coats of iron armour and made them stand in the scorching sun. Every one of them (under the severity of the torment) said what they wanted, except Bilal (may Allah be pleased with him), for he cared nothing for his own life for the sake of Allah, and he had no standing in the eyes of his people either. So they handed Bilal (may Allah be pleased with him) over to the boys, who would drag him around the mountain passes of Makkah, while Bilal (may Allah be pleased with him) kept saying (with his tongue): "Ahad, Ahad" (Allah is One, Allah is One).
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في (ص) و (ب): آتاهم، وهو كذلك عند البيهقي في "سننه الكبرى" 8/ 209، وفي "دلائل النبوة" 2/ 281 عن أبي عبد الله الحاكم، بسنده هذا، وهما لغتان.
Note / Clarification: (1) In manuscripts (S) and (B) this word is "Atahum" (with madd), and so it is in al-Bayhaqi's "al-Sunan al-Kubra" (8/ 209) and "Dala'il al-Nubuwwah" (2/ 281) from Abu 'Abd Allah al-Hakim with this same chain; both forms ("Atahum" and "atahum") are valid usages.
(2) إسناده حسن من أجل عاصم - وهو ابن أبي النَّجُود - فهو صدوق حسن الحديث. زائدة: هو ابن قدامة، وزِرٌّ: هو ابن حُبيش وعبد الله: هو ابن مسعود الهُذلي.
Grading: (2) Its chain is "hasan" because of "'Asim" (Ibn Abi al-Najud); he is "saduq" (truthful) and "hasan al-hadith".
Note / Clarification: "Za'idah" refers to Ibn Qudamah, "Zirr" refers to Ibn Hubaysh, and "'Abd Allah" refers to Ibn Mas'ud al-Hudhali.
وأخرجه أحمد 6/ (3832)، وابن ماجَهْ (150)، وابن حبان (7083) من طريق يحيى بن أبي بُكَير، عن زائدة، بهذا الإسناد.
Reference / Source: Imam Ahmad (6/ 3832), Ibn Majah (150) and Ibn Hibban (7083) recorded it by way of Yahya bin Abi Bukayr, from Za'idah, with this chain.
وسيأتي عند المصنف برقم (5579) من طريق معاوية بن عمرو عن زائدة.
Reference / Source: This narration will come later with the author (al-Hakim) under number (5579) by way of Mu'awiyah bin 'Amr, who narrates from Za'idah.
Note / Clarification: (1) In manuscripts (S) and (B) this word is "Atahum" (with madd), and so it is in al-Bayhaqi's "al-Sunan al-Kubra" (8/ 209) and "Dala'il al-Nubuwwah" (2/ 281) from Abu 'Abd Allah al-Hakim with this same chain; both forms ("Atahum" and "atahum") are valid usages.
(2) إسناده حسن من أجل عاصم - وهو ابن أبي النَّجُود - فهو صدوق حسن الحديث. زائدة: هو ابن قدامة، وزِرٌّ: هو ابن حُبيش وعبد الله: هو ابن مسعود الهُذلي.
Grading: (2) Its chain is "hasan" because of "'Asim" (Ibn Abi al-Najud); he is "saduq" (truthful) and "hasan al-hadith".
Note / Clarification: "Za'idah" refers to Ibn Qudamah, "Zirr" refers to Ibn Hubaysh, and "'Abd Allah" refers to Ibn Mas'ud al-Hudhali.
وأخرجه أحمد 6/ (3832)، وابن ماجَهْ (150)، وابن حبان (7083) من طريق يحيى بن أبي بُكَير، عن زائدة، بهذا الإسناد.
Reference / Source: Imam Ahmad (6/ 3832), Ibn Majah (150) and Ibn Hibban (7083) recorded it by way of Yahya bin Abi Bukayr, from Za'idah, with this chain.
وسيأتي عند المصنف برقم (5579) من طريق معاوية بن عمرو عن زائدة.
Reference / Source: This narration will come later with the author (al-Hakim) under number (5579) by way of Mu'awiyah bin 'Amr, who narrates from Za'idah.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5321
