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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
أَخُو بِلَالٍ لَهُ رِوَايَةٌ
The narration of the brother of Bilal (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5320
اُردوEn
أخبرنا أبو عبد الله محمد بن عبد الله الزاهد الأصبَهاني، حدثنا أحمد بن محمد بن عيسى القاضي، حدثنا عارِمُ بن الفَضْل، حدثنا عبد الواحد بن زياد، حدثنا عمرو بن ميمون حدثني [أبي] (1): أنَّ أخًا لبلالٍ كان يَنتمي إلى العربِ، ويَزعُم أنه منهم، فخطبَ امرأةً من العرب، فقالوا: إن حَضَرَ بلالُ زَوَّجناكَ، قال: فحَضَرَ بلالٌ، فقال: أنا بلالُ بن رَباحٍ، وهذا أخي، وهو امرؤٌ سَوءٍ، سيِّيءُ الخُلُقِ والدَّين، فإن شئتُم أن تُزوِّجُوه فزَوِّجُوه، وإن شئتُم أن تَدَعُوا فَدَعُوا، فقالوا: مَن تَكُن أخاهُ نُزوِّجه، فزوَّجُوه (2). صحيح الإسناد، ولم يُخرجاه، وأخو بلالٍ هذا له روايةٌ.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5237 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5237 - صحيح
Amr bin Maymun narrates from his father that a brother of Bilal (may Allah be pleased with him) used to present himself as an Arab and claim to be one of them. He proposed marriage to an Arab woman, and those people said: "If Bilal comes, we will marry you." The narrator said: So Bilal came and said: "I am Bilal bin Rabah, and this is my brother. He is a bad man in character and religion. Now, if you wish, marry him, and if you wish, leave it." They said: "Whoever you are the brother of, we will certainly marry him." So they married him.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it; and narrations are also reported from this brother of Bilal.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it; and narrations are also reported from this brother of Bilal.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) لفظة "أبي" سقطت من النسخ الخطية، وضبب في (ز) فوق كلمة "حدثني" وتُرك مكانَها في (ص) و (م) و "تلخيص المستدرك" للذهبي بياض، واستدركناه من "السنن الكبرى" للبيهقي 7/ 137 حيث روى هذا الخبر عن أبي عبد الله الحاكم بسنده هذا. وميمون هذا هو ابن مِهْران الرَّقّي.
Note / Clarification: (1) The word "Abi" had dropped out of the manuscripts. In manuscript (Z) a sign of doubt (dabbah) was placed over the word "haddathani", while in (S), (M) and al-Dhahabi's "Talkhis al-Mustadrak" a blank was left in its place.
Reference / Source: We have restored it from al-Bayhaqi's "al-Sunan al-Kubra" (7/ 137), where he narrated this report from Abu 'Abd Allah al-Hakim (the author) with this same chain.
Note / Clarification: This "Maymun" is Ibn Mihran al-Raqqi.
(2) رجاله ثقات، لكنه مرسل ميمون بن مهران الرَّقِّي والد عمرو لم يُدرك بلال بن رباح.
Grading: (2) Its narrators are trustworthy (thiqah), but it is "mursal".
Technical note / Defect ('illah): Maymun bin Mihran al-Raqqi (the father of 'Amr) did not live in the time of Bilal bin Rabah (may Allah be pleased with him).
وأخرجه البيهقي في "السنن الكبرى" 7/ 137، ومن طريقه ابن عساكر 16/ 22 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in "al-Sunan al-Kubra" (7/ 137), and by way of him Ibn 'Asakir (16/ 22), from Abu 'Abd Allah al-Hakim with this chain.
وأخرجه ابن سعد في "طبقاته" 3/ 218، ومن طريقه ابن عساكر 16/ 22 عن عارم بن الفضل، به.
Reference / Source: Ibn Sa'd recorded it in his "al-Tabaqat" (3/ 218), and by way of him Ibn 'Asakir (16/ 22), from 'Arim bin al-Fadl, with this chain.
وعارِمٌ لقب محمد بن الفضل السَّدُوسي أبي النعمان.
Note / Clarification: "'Arim": this is the nickname of Muhammad bin al-Fadl al-Sadusi (Abu al-Nu'man).
Note / Clarification: (1) The word "Abi" had dropped out of the manuscripts. In manuscript (Z) a sign of doubt (dabbah) was placed over the word "haddathani", while in (S), (M) and al-Dhahabi's "Talkhis al-Mustadrak" a blank was left in its place.
Reference / Source: We have restored it from al-Bayhaqi's "al-Sunan al-Kubra" (7/ 137), where he narrated this report from Abu 'Abd Allah al-Hakim (the author) with this same chain.
Note / Clarification: This "Maymun" is Ibn Mihran al-Raqqi.
(2) رجاله ثقات، لكنه مرسل ميمون بن مهران الرَّقِّي والد عمرو لم يُدرك بلال بن رباح.
Grading: (2) Its narrators are trustworthy (thiqah), but it is "mursal".
Technical note / Defect ('illah): Maymun bin Mihran al-Raqqi (the father of 'Amr) did not live in the time of Bilal bin Rabah (may Allah be pleased with him).
وأخرجه البيهقي في "السنن الكبرى" 7/ 137، ومن طريقه ابن عساكر 16/ 22 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in "al-Sunan al-Kubra" (7/ 137), and by way of him Ibn 'Asakir (16/ 22), from Abu 'Abd Allah al-Hakim with this chain.
وأخرجه ابن سعد في "طبقاته" 3/ 218، ومن طريقه ابن عساكر 16/ 22 عن عارم بن الفضل، به.
Reference / Source: Ibn Sa'd recorded it in his "al-Tabaqat" (3/ 218), and by way of him Ibn 'Asakir (16/ 22), from 'Arim bin al-Fadl, with this chain.
وعارِمٌ لقب محمد بن الفضل السَّدُوسي أبي النعمان.
Note / Clarification: "'Arim": this is the nickname of Muhammad bin al-Fadl al-Sadusi (Abu al-Nu'man).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5320
