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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطهارة
Book of Purification
صِفَةُ وُضُوئِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
The description of the wudu of the Messenger of Allah (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 528
اُردوEn
أخبرني أبو الحسن أحمد بن محمد بن عَبدُوس العَنَزي (3)، حدثنا معاذ بن نَجْدة القرشي. وحدثني أبو بكر محمد بن أحمد بن بالَوَيه، حدثنا بِشْر بن موسى الأَسَدي؛ قالا: حدثنا خلَّاد بن يحيى السُّلَمي، حدثنا هشام بن سعد، حدثنا زيد بن أسلم، عن عطاء بن يَسَار [قال: قال ابن عباس: ألا أُريكم كيف كان رسول الله ﷺ يتوضأ؟] (1) فدعا بإناءٍ فيه ماءٌ فاغترف غُرفةً فمَضمَضَ واستنشق، ثم أخذ أخرى فجَمَعَ بها يديه فغَسَلَ وجهَه، ثم أخذ أخرى فغسل يدَه اليمنى، ثم أخذ غُرفةً أخرى فغسل يدَه اليسرى، ثم قَبَضَ قَبْضةً من الماء فنَفَضَ يدَه، فمسح بها رأسَه وأُذنيه، ثم اغترف غُرفةً أخرى فرَشَّ على رجلِه اليمنى وفيها النعلُ، واليسرى مثل ذلك، ومسح بأسفل النَّعلَينِ، ثم قال: هكذا وضوءُ رسول الله ﷺ (2).
هذا حديث صحيح على شرط مسلم ولم يُخرجاه بهذا اللفظ، إنما اتفقا (3) على حديث زيد بن أسلم عن عطاء عن ابن عباس: أنَّ النبي ﷺ توضأ مرةً مرةً، وهو مُجمَل، وحديث هشام بن سعد هذا مفسَّر.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 521 - على شرط مسلم
هذا حديث صحيح على شرط مسلم ولم يُخرجاه بهذا اللفظ، إنما اتفقا (3) على حديث زيد بن أسلم عن عطاء عن ابن عباس: أنَّ النبي ﷺ توضأ مرةً مرةً، وهو مُجمَل، وحديث هشام بن سعد هذا مفسَّر.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 521 - على شرط مسلم
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "Shall I not show you how the Messenger of Allah (peace and blessings be upon him) used to perform ablution?" Then he called for a vessel of water, took a handful of water, rinsed his mouth and sniffed water into his nose with it. Then he took another handful, put both hands together with it and washed his face. Then he took another handful and washed his right hand, then took another handful and washed his left hand. Then he took a fistful of water, shook it off, and wiped his head and ears with it. Then he took another handful and sprinkled it on his right foot while he was wearing sandals, and did the same with the left foot, and wiped the undersides of the sandals. Then he said: This is how the ablution of the Messenger of Allah (peace and blessings be upon him) was.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it with this wording. They both agreed that the Prophet (peace and blessings be upon him) washed the limbs once each, but that narration is brief, whereas this narration of Hisham bin Sa'd explains it in full detail.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it with this wording. They both agreed that the Prophet (peace and blessings be upon him) washed the limbs once each, but that narration is brief, whereas this narration of Hisham bin Sa'd explains it in full detail.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) تحرَّف في النسخ الخطية إلى: العبدي، والصواب أنه العنزي، وقد تكرر عند المصنف في مواضع عدّة على الصواب، وانظر ترجمته في "السير" للذهبي 15/ 519 - 520.
Technical note / Defect ('illah): In the manuscripts this name has been corrupted (tahrif) into "al-'Abdi", whereas the correct form is "al-'Anazi", and it appears correctly in several places in the author's (al-Hakim's) work.
Note / Clarification: For his biography, see Imam al-Dhahabi's "Siyar A'lam al-Nubala'" (15/ 519-520).
(1) ما بين المعقوفين مكانه في النسخ الخطية بياض، واستدركناه من "المعجم الكبير" للطبراني (10759) حيث رواه عن بشر بن موسى بإسناده ومتنه.
Important point: The space between square brackets [ ] in the text was blank in the manuscripts; we have completed it from Imam al-Tabarani's "al-Mu'jam al-Kabir" (10759), where he narrated it through Bishr bin Musa with the same chain and text.
(2) حديث صحيح دون ذكر مسح النعلين، فقد تفرَّد به هشام بن سعد وهو ضعيف في التفرُّد.
Grading: This hadith is sahih, but without the mention of "wiping over the sandals".
Technical note / Defect ('illah): Hisham bin Sa'd is alone in reporting the words about wiping over the sandals, and he is considered weak when he narrates alone (in cases of tafarrud).
وأخرجه من طريق هشام بن سعد أبو داود (137) من رواية محمد بن بشر عنه.
Reference / Source: Through the route of Hisham bin Sa'd, Imam Abu Dawud recorded it (137) in the narration of Muhammad bin Bishr from him.
وخالفه سليمان بن بلال عند أحمد 4/ (2416) والبخاري (140)، ومحمد بن عجلان عند النسائي (106) وابن حبان (1078) و (1086)، وغيرهما فرووه عن زيد بن أسلم، ولم يذكروا فيه المسح بأسفل النعلين.
Corroborating chains and supporting reports: Hisham bin Sa'd was contradicted by Sulayman bin Bilal (in Musnad Ahmad 4/ 2416 and al-Bukhari 140) and by Muhammad bin 'Ajlan (in al-Nasa'i 106 and Ibn Hibban 1078 and 1086); all of them narrated it from Zayd bin Aslam, but they did not mention wiping over the underside of the sandals.
(3) هو عند البخاري (157) دون مسلم.
Reference / Source: This narration is found with Imam al-Bukhari (157), but not with Imam Muslim.
Technical note / Defect ('illah): In the manuscripts this name has been corrupted (tahrif) into "al-'Abdi", whereas the correct form is "al-'Anazi", and it appears correctly in several places in the author's (al-Hakim's) work.
Note / Clarification: For his biography, see Imam al-Dhahabi's "Siyar A'lam al-Nubala'" (15/ 519-520).
(1) ما بين المعقوفين مكانه في النسخ الخطية بياض، واستدركناه من "المعجم الكبير" للطبراني (10759) حيث رواه عن بشر بن موسى بإسناده ومتنه.
Important point: The space between square brackets [ ] in the text was blank in the manuscripts; we have completed it from Imam al-Tabarani's "al-Mu'jam al-Kabir" (10759), where he narrated it through Bishr bin Musa with the same chain and text.
(2) حديث صحيح دون ذكر مسح النعلين، فقد تفرَّد به هشام بن سعد وهو ضعيف في التفرُّد.
Grading: This hadith is sahih, but without the mention of "wiping over the sandals".
Technical note / Defect ('illah): Hisham bin Sa'd is alone in reporting the words about wiping over the sandals, and he is considered weak when he narrates alone (in cases of tafarrud).
وأخرجه من طريق هشام بن سعد أبو داود (137) من رواية محمد بن بشر عنه.
Reference / Source: Through the route of Hisham bin Sa'd, Imam Abu Dawud recorded it (137) in the narration of Muhammad bin Bishr from him.
وخالفه سليمان بن بلال عند أحمد 4/ (2416) والبخاري (140)، ومحمد بن عجلان عند النسائي (106) وابن حبان (1078) و (1086)، وغيرهما فرووه عن زيد بن أسلم، ولم يذكروا فيه المسح بأسفل النعلين.
Corroborating chains and supporting reports: Hisham bin Sa'd was contradicted by Sulayman bin Bilal (in Musnad Ahmad 4/ 2416 and al-Bukhari 140) and by Muhammad bin 'Ajlan (in al-Nasa'i 106 and Ibn Hibban 1078 and 1086); all of them narrated it from Zayd bin Aslam, but they did not mention wiping over the underside of the sandals.
(3) هو عند البخاري (157) دون مسلم.
Reference / Source: This narration is found with Imam al-Bukhari (157), but not with Imam Muslim.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 528
