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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كَانَ أَبُو عُبَيْدَةَ أَهْتَمَ الثَّنَايَا
Abu Ubaydah (may Allah be pleased with him) had gaps in his front teeth
Mustadrak al-Hakim — Hadith 5240
اُردوEn
أخبرنا أحمد بن محمد بن سَلَمة العَنَزي، حدثنا عثمان بن سعيد الدارِمي، حدثنا أبو سلمة موسى بن إسماعيل، حدثنا عبد الله بن المبارك، أخبرنا إسحاق بن يحيى بن طلحة، حدثني عيسى بن طلحة، عن عائشة، قالت: حدثَني أبو بكر، قال: كنتُ في أولِ مَن فاءَ يومَ أُحُدٍ وبين يَدَي رسولِ الله ﷺ رجلٌ يُقاتِل عنه، وأُراه قال: ويَحميهِ (2)، قال: فقلت: كُن طَلحةَ حين فاتَني ما فاتَني، قال: وبيني وبين المَشرق رجلٌ لا أعرفُه، أنا أقربُ إلى رسولِ الله ﷺ منه، وهو يَخطِفُ السَّعِيَ خَطْفًا لا أَخطِفُه، فدَفَعْنا إلى رسول الله ﷺ جميعًا، فإذا أبو عبيدة بن الجرّاح، فقال لنا رسول الله ﷺ: "عليكم بصاحبِكم" يريد طلحةَ وقد نُزِفَ، فلم نَنظُر إليه، فأقبلْنا على رسول الله ﷺ فأرادني (3) أبو عبيدة وطلب إليَّ، فلم يَزَلْ حتى تركتُه، وكان على حَلْقَتِه قد نَشِبَت، وكَرِه أن يُزَعْزِعَها بيدِه فيشتكيَ (1) النبيُّ ﷺ، فأزَمَّ عليه بثَنيّتِه، ونَهَضَ ونَزَعها، وابتَدَرَتْ ثَنيَّتُه، فطلب إليّ ولم يَدَعْني حتى تركتُه، فأكَارَ (2) على الأخرى، فصنع مثلَ ذلك، ونَزَعَها وابتَدَرَت، فكان أبو عبيدة أهْتَمَ الثَّنَايا (3).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5159 - حذفه الذهبي من التلخيص لضعفه
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5159 - حذفه الذهبي من التلخيص لضعفه
Sayyidah Aishah (may Allah be pleased with her) states that Sayyiduna Abu Bakr (may Allah be pleased with him) told me: "On the day of Uhud, I was among the first to return to the Messenger of Allah (peace and blessings be upon him). I saw that in front of the Messenger of Allah (peace and blessings be upon him) there was a man fighting on his (peace and blessings be upon him) behalf and protecting him. I said to myself: 'Would that it be Talhah,' since the opportunity that should have been mine had already slipped from my hands. Between me and the east there was a man whom I could not recognise. I was nearer to the Messenger of Allah (peace and blessings be upon him) than he was, but he was running so swiftly that I could not run like him. Then we both reached the Messenger of Allah (peace and blessings be upon him) together, and we saw that it was Abu Ubaydah bin al-Jarrah. Then the Messenger of Allah (peace and blessings be upon him) said to us: 'Attend to your companion (Talhah),' referring to Sayyiduna Talhah, who had lost a great deal of blood. But we did not turn to him; rather we went towards the Messenger of Allah (peace and blessings be upon him). Abu Ubaydah demanded of me that he would pull out the iron rings, and he kept insisting until I let him. A ring of the helmet had sunk into the cheek of the Messenger of Allah (peace and blessings be upon him), and he disliked moving it with his hand lest the Prophet (peace and blessings be upon him) be hurt. So he gripped the ring firmly with his front tooth, pulled it and drew it out, and in doing so his own front tooth came out from the root. Then he insisted with me again and would not leave me until I let him, so he laboured in the same way on the other ring, drew it out, and his other tooth also came out. Thus Abu Ubaydah's front teeth had fallen out."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّف في (ز) و (ص) و (ب) إلى: ويَحملُه، وما أثبتناه من "الجهاد" لابن المبارك وغيره من مصادر تخريج الخبر.
Technical note / Defect ('illah): (2) In manuscripts (Z), (S) and (B) it has been corrupted into "wa yahmiluhu". The correct form is what we have established from Ibn al-Mubarak's "al-Jihad" and the other sources that document the report.
(3) تحرَّف في (ز) و (ص) إلى: مارادني، بالميم بدل الفاء، وفي (ب) إلى: ما أرادني. ومعنى فأرادني: راوَدَوني على الأمر وحَمَلَني عليه، من قولهم: أراد فلانًا على الأمر: إذا حمله عليه.
Technical note / Defect ('illah): (3) In manuscripts (Z) and (S) it has become "maradani" (with mim in place of fa'), and in (B) "ma aradani". "Fa-aradani" means: they urged me to the matter and pressed me into it (from the expression "arada fulanan 'ala al-amr": when one presses him into it).
(1) في نسخنا الخطية: فيشتد، والمثبت من "الجهاد" لابن المبارك، وهو أوجهُ.
Technical note / Defect ('illah): (1) Our manuscripts have "fa-yashtaddu", while what is established from Ibn al-Mubarak's "al-Jihad" is more appropriate.
(2) في (ص): فأدار، والمثبت من (ز) و (ب) بمعنى: أقبل، ومنه: أكار على فلان يضربه: إذا أقبل.
Technical note / Defect ('illah): (2) Manuscript (S) has "fa-adara", while what is established from (Z) and (B) means "to advance/come forward" (as in: "akara 'ala fulan": he advanced on him to strike him).
(3) إسناده ضعيف جدًّا كما تقدم بيانه برقم (4361).
Grading: (3) Its chain is "very weak", as explained under number (4361).
وهو في "الجهاد" لابن المبارك (91)، ومن طريق ابن المبارك أخرجه الطيالسي (6)، وأبو نعيم في "الحلية" 8/ 174، وفي "معرفة الصحابة" (561)، والبيهقي في "دلائل النبوة" 3/ 263، وابن عساكر في "تاريخ دمشق" 25/ 447.
Reference / Source: It is in Ibn al-Mubarak's "al-Jihad" (91). And through his route it was narrated by al-Tayalisi (6), Abu Nu'aym in "al-Hilyah" (8/174) and in "Ma'rifat al-Sahabah" (561), al-Bayhaqi in "Dala'il al-Nubuwwah" (3/263) and Ibn 'Asakir in "Tarikh Dimashq" (25/447).
على أنَّ ذكر إصابة رسول الله ﷺ يوم أحد ثابت كما تقدَّم بيانه في الموضع المحال إليه.
Important point: However, the wounding of the Messenger of Allah (peace and blessings be upon him) on the day of Uhud is established, as explained at the place referred to.
Technical note / Defect ('illah): (2) In manuscripts (Z), (S) and (B) it has been corrupted into "wa yahmiluhu". The correct form is what we have established from Ibn al-Mubarak's "al-Jihad" and the other sources that document the report.
(3) تحرَّف في (ز) و (ص) إلى: مارادني، بالميم بدل الفاء، وفي (ب) إلى: ما أرادني. ومعنى فأرادني: راوَدَوني على الأمر وحَمَلَني عليه، من قولهم: أراد فلانًا على الأمر: إذا حمله عليه.
Technical note / Defect ('illah): (3) In manuscripts (Z) and (S) it has become "maradani" (with mim in place of fa'), and in (B) "ma aradani". "Fa-aradani" means: they urged me to the matter and pressed me into it (from the expression "arada fulanan 'ala al-amr": when one presses him into it).
(1) في نسخنا الخطية: فيشتد، والمثبت من "الجهاد" لابن المبارك، وهو أوجهُ.
Technical note / Defect ('illah): (1) Our manuscripts have "fa-yashtaddu", while what is established from Ibn al-Mubarak's "al-Jihad" is more appropriate.
(2) في (ص): فأدار، والمثبت من (ز) و (ب) بمعنى: أقبل، ومنه: أكار على فلان يضربه: إذا أقبل.
Technical note / Defect ('illah): (2) Manuscript (S) has "fa-adara", while what is established from (Z) and (B) means "to advance/come forward" (as in: "akara 'ala fulan": he advanced on him to strike him).
(3) إسناده ضعيف جدًّا كما تقدم بيانه برقم (4361).
Grading: (3) Its chain is "very weak", as explained under number (4361).
وهو في "الجهاد" لابن المبارك (91)، ومن طريق ابن المبارك أخرجه الطيالسي (6)، وأبو نعيم في "الحلية" 8/ 174، وفي "معرفة الصحابة" (561)، والبيهقي في "دلائل النبوة" 3/ 263، وابن عساكر في "تاريخ دمشق" 25/ 447.
Reference / Source: It is in Ibn al-Mubarak's "al-Jihad" (91). And through his route it was narrated by al-Tayalisi (6), Abu Nu'aym in "al-Hilyah" (8/174) and in "Ma'rifat al-Sahabah" (561), al-Bayhaqi in "Dala'il al-Nubuwwah" (3/263) and Ibn 'Asakir in "Tarikh Dimashq" (25/447).
على أنَّ ذكر إصابة رسول الله ﷺ يوم أحد ثابت كما تقدَّم بيانه في الموضع المحال إليه.
Important point: However, the wounding of the Messenger of Allah (peace and blessings be upon him) on the day of Uhud is established, as explained at the place referred to.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5240
