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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كَانَ شِعَارُ بَنِي الْأَسَدِ يَا مَبْرُورُ
The battle cry of Banu Asad was "Ya Mabrur"
Mustadrak al-Hakim — Hadith 5213
اُردوEn
أخبرني محمد بن القاسم بن عبد الرحمن العَتَكي، حدثنا الفضل ابن محمد، حدثنا إسحاق بن محمد الفَرْوي، حدثنا عبد الله بن جعفر المَخْرَمي (1)، عن عبد الواحد بن أبي عَون الدَّوْسي، عن الطُّفيل بن عمرو، قال: قلنا: يا رسول الله، اجعلْنا مَيمَنتَك واجعل شعارَنا: يا مَبرُورُ، ففَعَل ﷺ، فشِعارُ الأزْدِ كلِّها إلى اليوم: مَبرُور (2). صحيح الإسناد، ولم يُخرجاه، إن لم يكن مرسلًا. وقد أدركَ عمرُو بن الطُّفيل بن عَمرو رسولَ الله ﷺ:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5132 - صحيح مرسل
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5132 - صحيح مرسل
It is narrated from Sayyiduna al-Tufayl bin Amr (may Allah be pleased with him): We said: "O Messenger of Allah, make us your right flank (of the army), and make our battle cry 'Ya Mabrur' (O you who have attained righteousness)." He (peace and blessings be upon him) did so, and to this day the battle cry of the entire tribe of Azd is 'Mabrur'.
This hadith has a sahih (authentic) chain, provided that it is not mursal. And Amr bin al-Tufayl bin Amr also lived in the time of the Messenger of Allah (peace and blessings be upon him).
This hadith has a sahih (authentic) chain, provided that it is not mursal. And Amr bin al-Tufayl bin Amr also lived in the time of the Messenger of Allah (peace and blessings be upon him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في (ز) و (ب) إلى: المخزومي. وإنما هو المَخرمي نسبة لجده مَخرمة وهو والد المسور.
Technical note / Defect ('illah): (1) In manuscripts (Z) and (B) this has been corrupted into "al-Makhzumi", whereas the correct form is "al-Makhrami", an ascription to his grandfather "Makhramah" (the father of al-Miswar).
(2) لا بأس برجاله، لكنه منقطع لأنَّ عبد الواحد بن أبي عون الدَّوْسي لم يدرك الطفيل بن عمرو.
Grading: (2) There is "no harm" in its narrators, but it is "munqati'", because 'Abd al-Wahid bin Abi 'Awn al-Dawsi did not live in the time of al-Tufayl bin 'Amr.
وقد تقدَّم ذكر شعار الأزد من حديث ابن عباس برقم (2542)، لكن إسناده ضعيف جدًّا، فيه رجل متروك.
Note / Clarification: Mention of the battle-cry of the Azd tribe has already appeared from the hadith of Ibn 'Abbas at no. (2542), but its chain is "very weak"; it contains a "matruk" narrator.
Technical note / Defect ('illah): (1) In manuscripts (Z) and (B) this has been corrupted into "al-Makhzumi", whereas the correct form is "al-Makhrami", an ascription to his grandfather "Makhramah" (the father of al-Miswar).
(2) لا بأس برجاله، لكنه منقطع لأنَّ عبد الواحد بن أبي عون الدَّوْسي لم يدرك الطفيل بن عمرو.
Grading: (2) There is "no harm" in its narrators, but it is "munqati'", because 'Abd al-Wahid bin Abi 'Awn al-Dawsi did not live in the time of al-Tufayl bin 'Amr.
وقد تقدَّم ذكر شعار الأزد من حديث ابن عباس برقم (2542)، لكن إسناده ضعيف جدًّا، فيه رجل متروك.
Note / Clarification: Mention of the battle-cry of the Azd tribe has already appeared from the hadith of Ibn 'Abbas at no. (2542), but its chain is "very weak"; it contains a "matruk" narrator.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5213
