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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كَانَ شِعَارُ بَنِي الْأَسَدِ يَا مَبْرُورُ
The battle cry of Banu Asad was "Ya Mabrur"
Mustadrak al-Hakim — Hadith 5214
اُردوEn
حدثنا أبو عبد الله الأصبَهاني، حدثنا الحَسن، حدثنا الحُسين، حدثنا محمد بن عمر، قال: وعمرو بن الطُّفيل بن عَمرو بن طَرِيف بن العاص بن ثَعلبَة الأزديّ، وكان أبوه الطُّفيلُ بنُ عَمرو مع رسولِ الله ﷺ حتى قُبِض، فلما ارتدَّتِ العربُ خرجَ فجاهَدَ حتى فَرَغ المسلمون من طُلَيحة وأرضِ نَجْدٍ كلِّها، ثم سار مع المسلمين إلى اليمامة ومعه ابنُه عَمرو بن الطُّفيل، فخرج عَمرو بن الطفيل، فجُرح وقُطِعَت يدُه، ثم استَبلَّ وصحَّت يدُه، فبَينا هو عند عمر بن الخطاب إذ أُتي بطعام فتنحَّى عنه، فقال عُمر: ما لك تَنحَّيتَ، بمكانِ يَدِك؟ قال: أجل، قال: والله، لا أَذُوقُه حتى أُسْوِيَ بيدك فيه، فواللهِ ما في القومِ أحدٌ بعضُه في الجنة غَيرَك. ثم خرج عامَ اليرموكِ في عهد عُمر مع المسلمين، فقُتل شهيدًا (3). ذكرُ سعْدٍ القارئِ ﵁ -
Muhammad bin Umar said: The father of Amr bin al-Tufayl, al-Tufayl bin Amr (may Allah be pleased with him), remained with the Messenger of Allah (peace and blessings be upon him) until he (peace and blessings be upon him) passed away. Then, when the Arabs apostatised, he went out for jihad until the Muslims were done with (the trial of) Tulayhah (the Liar) and the entire land of Najd. Then he advanced with the Muslims towards al-Yamamah, and his son Amr bin al-Tufayl was with him. Amr bin al-Tufayl went out (onto the battlefield), was wounded and his hand was cut off. Then he recovered and his wound healed. Once he was sitting with Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) when food was brought, and he moved aside from the food (because of his severed hand). Sayyiduna Umar (may Allah be pleased with him) said: "What is the matter with you that you moved aside; is it because of your hand?" He said: "Yes." Sayyiduna Umar (may Allah be pleased with him) said: "By Allah, I will not taste it until I include your (severed) hand in it. By Allah, there is no one among all these people except you, part of whose body (a hand) has gone to Paradise before him." Then, during the time of Sayyiduna Umar (may Allah be pleased with him), he went out with the Muslims to the Battle of Yarmuk and was martyred there.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) وهو في "طبقات ابن سعد" 4/ 226 عن محمد بن عمر الواقدي، عن عبد الله بن جعفر المَخْرَمي، عن عبد الواحد بن أبي عون الدَّوسي، عن الطُّفِيل بن عمرو منقطعًا، لأنَّ عبد الواحد لم يدرك الطفيل. ورُوي مثلُه لكن دون قصة عمر بن الخطاب عن ابن إسحاق كما في "سيرة ابن هشام" 1/ 385.
Reference / Source: (3) It is in "Tabaqat Ibn Sa'd" [4/226] from Muhammad bin 'Umar al-Waqidi, from 'Abdullah bin Ja'far al-Makhrami, from 'Abd al-Wahid bin Abi 'Awn al-Dawsi, from al-Tufayl bin 'Amr as "munqati'" (because 'Abd al-Wahid did not meet al-Tufayl).
Corroborating chains and supporting reports: And the like of it (without the story of 'Umar bin al-Khattab) is reported from Ibn Ishaq [see: Sirat Ibn Hisham 1/385].
وقد رُوي نحو قصة عمر بن الخطاب هذه لكن مع مُعيقيب بن أبي فاطمة الدَّوسي: أنَّ عمر بن الخطاب كان يؤتى بالإناء فيه الماء، فيعطيه مُعيقيبًا وكان رجلًا قد أسرع فيه ذلك الوجع (أي: الجُذَام) فيشرب منه، ثم يتناوله عمر من يده، فيضع فمه موضع فمه حتى يشرب منه، فعرفت أنما يصنع عمر ذلك فرارًا من أن يدخله شيء من العدوى. أخرجه ابن سعد في "طبقاته" 4/ 110، والطبري في "تهذيب الآثار" في مسند علي بن أبي طالب ص 27، بإسناد حسنٍ.
Corroborating chains and supporting reports: This story of 'Umar bin al-Khattab (may Allah be pleased with him) is also reported involving "Mu'ayqib bin Abi Fatimah al-Dawsi": A vessel of water would be brought to 'Umar bin al-Khattab and he would give it to Mu'ayqib (a man in whom leprosy had spread rapidly), who would drink from it; then 'Umar would take it from his hand and place his mouth where his mouth had been and drink. (The narrator says:) I understood that 'Umar did this so that no notion of contagion ('adwa) should enter his heart.
Reference / Source: Ibn Sa'd recorded it in "al-Tabaqat" [4/110], and al-Tabari in "Tahdhib al-Athar" (Musnad 'Ali, p. 27), with a "hasan chain".
قوله: أُسوِيَ يدك فيه" معناه: أُدخل يدك فيه فأُوعبها، من: أَسوَى في الشيء: إذا أَوعَبَ.
Note / Clarification: The meaning of his words "أُسوِيَ يدك فيه" is: put your hand into it and immerse it fully. It is derived from "aswa fi al-shay'", said when someone puts (a hand, etc.) fully into something.
Reference / Source: (3) It is in "Tabaqat Ibn Sa'd" [4/226] from Muhammad bin 'Umar al-Waqidi, from 'Abdullah bin Ja'far al-Makhrami, from 'Abd al-Wahid bin Abi 'Awn al-Dawsi, from al-Tufayl bin 'Amr as "munqati'" (because 'Abd al-Wahid did not meet al-Tufayl).
Corroborating chains and supporting reports: And the like of it (without the story of 'Umar bin al-Khattab) is reported from Ibn Ishaq [see: Sirat Ibn Hisham 1/385].
وقد رُوي نحو قصة عمر بن الخطاب هذه لكن مع مُعيقيب بن أبي فاطمة الدَّوسي: أنَّ عمر بن الخطاب كان يؤتى بالإناء فيه الماء، فيعطيه مُعيقيبًا وكان رجلًا قد أسرع فيه ذلك الوجع (أي: الجُذَام) فيشرب منه، ثم يتناوله عمر من يده، فيضع فمه موضع فمه حتى يشرب منه، فعرفت أنما يصنع عمر ذلك فرارًا من أن يدخله شيء من العدوى. أخرجه ابن سعد في "طبقاته" 4/ 110، والطبري في "تهذيب الآثار" في مسند علي بن أبي طالب ص 27، بإسناد حسنٍ.
Corroborating chains and supporting reports: This story of 'Umar bin al-Khattab (may Allah be pleased with him) is also reported involving "Mu'ayqib bin Abi Fatimah al-Dawsi": A vessel of water would be brought to 'Umar bin al-Khattab and he would give it to Mu'ayqib (a man in whom leprosy had spread rapidly), who would drink from it; then 'Umar would take it from his hand and place his mouth where his mouth had been and drink. (The narrator says:) I understood that 'Umar did this so that no notion of contagion ('adwa) should enter his heart.
Reference / Source: Ibn Sa'd recorded it in "al-Tabaqat" [4/110], and al-Tabari in "Tahdhib al-Athar" (Musnad 'Ali, p. 27), with a "hasan chain".
قوله: أُسوِيَ يدك فيه" معناه: أُدخل يدك فيه فأُوعبها، من: أَسوَى في الشيء: إذا أَوعَبَ.
Note / Clarification: The meaning of his words "أُسوِيَ يدك فيه" is: put your hand into it and immerse it fully. It is derived from "aswa fi al-shay'", said when someone puts (a hand, etc.) fully into something.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5214
