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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ مُحَمَّدِ بْنِ عِيَاضٍ الزُّهْرِيِّ رَضِيَ اللهُ عَنْهُ - حرمة عورة الصغير كحرمة عورة الكبير
Virtues of Muhammad bin Iyad al-Zuhri (may Allah be pleased with him): the private parts of a child are as inviolable as those of an adult
Mustadrak al-Hakim — Hadith 5199
اُردوEn
حدثني أبو عبد الله بن أبي ذُهْل، حدثنا أحمد بن محمد بن ياسين، حدثنا محمد بن حبيب السَّمّاك، حدثنا عبد الله بن زياد الثَّوباني - من ولد ثَوْبان - عن ابن لَهِيعة، عن يزيد بن أبي حَبيب، عن لَبِيب مولى محمد بن عِيَاض الزُّهْري، عن محمد بن عِيَاض، قال: رُفِعتُ إلى رسول الله ﷺ في صِغَري وعليَّ خِرقةٌ وقد كُشِفَت عَورتي، فقال: "غَطُّوا حُرْمةَ عَورتِه، فإنَّ حُرمةَ عورة الصغيرِ كَحُرمةِ عَورةِ الكبير، ولا يَنظُرُ اللهُ إلى كاشفِ عورةٍ" (1). ذكرُ عُتبة بن مسعود أخي عبد الله بن مسعود ﵄
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5119 - إسناده مظلم ومتنه منكر
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5119 - إسناده مظلم ومتنه منكر
Muhammad bin Iyad al-Zuhri said: In my childhood I was presented to the Messenger of Allah (peace and blessings be upon him). At that time there was a cloth on my body which slipped away, and my private parts became exposed. So he (peace and blessings be upon him) said: "Cover the sanctity of his private parts, for the sanctity of a small child's private parts is the same as the sanctity of an adult's private parts, and Allah does not look (with mercy) at one who exposes his private parts."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده مُظلِم ومتنُه منكر، كما قال الذهبي في "تلخيصه"، وقال ابن حجر في "الإصابة" 6/ 30: في السند مع ابن لَهِيعة غيرُه من الضعفاء. قلنا: ابن لَهِيعة هو عبد الله، ولبيبٌ مولى محمد بن عياض مجهول، ومحمد بن حبيب السَّمّاك وعبد الله بن زياد الثَّوباني لم نقف لهما على ترجمة. وفي الرواة في هذه الطبقة عمرو بن زياد الثوباني، فلعله تحرَّف اسمُه إلى عبد الله بن زياد، وعمرو بن زياد هذا كذَّاب يضعُ الحديث، والله تعالى أعلم.
Grading: (1) Its chain is "muzlim" (dark, i.e. extremely weak) and its text is "munkar", as al-Dhahabi said in "al-Talkhis". Ibn Hajar said in "al-Isabah" [6/30]: In the chain, along with Ibn Lahi'ah, there are other weak narrators.
Technical note / Defect ('illah): We say: Ibn Lahi'ah ('Abdullah) is weak. "Labib, the client of Muhammad bin 'Iyad" is an unknown (majhul) narrator. We found no biography for "Muhammad bin Habib al-Sammak" or "'Abdullah bin Ziyad al-Thawbani". Among the narrators of this generation there is "'Amr bin Ziyad al-Thawbani"; perhaps the name was corrupted into "'Abdullah bin Ziyad", and this "'Amr bin Ziyad" is a liar who used to fabricate hadith. And Allah knows best.
Grading: (1) Its chain is "muzlim" (dark, i.e. extremely weak) and its text is "munkar", as al-Dhahabi said in "al-Talkhis". Ibn Hajar said in "al-Isabah" [6/30]: In the chain, along with Ibn Lahi'ah, there are other weak narrators.
Technical note / Defect ('illah): We say: Ibn Lahi'ah ('Abdullah) is weak. "Labib, the client of Muhammad bin 'Iyad" is an unknown (majhul) narrator. We found no biography for "Muhammad bin Habib al-Sammak" or "'Abdullah bin Ziyad al-Thawbani". Among the narrators of this generation there is "'Amr bin Ziyad al-Thawbani"; perhaps the name was corrupted into "'Abdullah bin Ziyad", and this "'Amr bin Ziyad" is a liar who used to fabricate hadith. And Allah knows best.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5199
