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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
لَا تُؤْذُوا مُسْلِمًا بِكَافِرٍ وَالنَّاسُ مَعَادِنُ خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الْإِسْلَامِ
Do not harm a Muslim on account of a disbeliever; people are like mines, the best of them in Jahiliyyah are the best of them in Islam
Mustadrak al-Hakim — Hadith 5137
اُردوEn
أخبرني أبو عبد الله الصَّنْعاني بمكة، حدثنا إسحاق بن إبراهيم بن عَبّاد، حدثنا عبد الرزاق، أخبرنا معمر، عن الزُّهْري، عن أبي بكر بن عبد الرحمن بن الحارث بن هشام، عن عائشة، أنَّ رسول الله ﷺ قال: "رأيتُ في المَنام كأنَّ أبا جَهْلٍ أتاني فبايَعَني"، فلما أسلَم خالدُ بن الوليد قيل لرسول الله ﷺ: قد صَدَّق اللهُ رؤياك يا رسول الله، هذا كان إسلامَ خالدٍ، فقال: "لَيكُونَنَّ غَيْرُه"، حتى أسلمَ عِكْرمةُ بن أبي جَهْل، وكان ذلك تصديقَ رُؤياهُ (1). صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5060 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5060 - على شرط البخاري ومسلم
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "I saw in a dream as though Abu Jahl came to me and pledged allegiance to me." Then, when Khalid bin al-Walid (may Allah be pleased with him) accepted Islam, it was said to the Messenger of Allah (peace and blessings be upon him): O Messenger of Allah, Allah has made your dream come true; this (dream) was Khalid's acceptance of Islam. He (peace and blessings be upon him) said: "What is meant by it will be someone else (too)," until Ikrimah bin Abi Jahl accepted Islam, and that proved to be the fulfilment of his dream.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات، لكن المحفوظ فيه في رواية إسحاق بن إبراهيم بن عبّاد - وهو الدَّبَري راوي مُصنف عبد الرزاق، و "جامع معمر بن راشد" - أنه عن عبد الرزاق عن معمر عن الزهري مرسلًا، ليس فيه ذكر أبي بكر بن عبد الرحمن ولا عائشة، كذلك جاء في "جامع معمر" (20365).
Technical note / Defect ('illah): Its narrators are "thiqah", but what is "mahfuz" (preserved) in it is that, according to the narration of Ishaq bin Ibrahim bin 'Abbad (al-Dabari, the transmitter of the Musannaf of 'Abd al-Razzaq and of the Jami' of Ma'mar bin Rashid), it is reported as "mursal" from "'Abd al-Razzaq, from Ma'mar, from al-Zuhri", without mention of Abu Bakr bin 'Abd al-Rahman or 'A'ishah (may Allah be pleased with her). It has come likewise in "Jami' Ma'mar" (20365).
لكن رواه ابن المبارك في "الجهاد" (55) عن معمر عن الزهري، عن أبي بكر بن عبد الرحمن بن الحارث بن هشام مرسلًا، فذكر أبا بكر، لكنه لم يذكر عائشة، فلا يُحفَظ فيه ذكر عائشة بيقينٍ، كذلك لا يُحفظ ذكر أبي بكر بن عبد الرحمن في رواية الدبري عن عبد الرزاق، لكن يُحفظ ذكرُه في رواية ابن المبارك عن معمر.
Technical note / Inconsistency: However, Ibn al-Mubarak narrated it in "al-Jihad" (55) from Ma'mar, from al-Zuhri, from Abu Bakr bin 'Abd al-Rahman bin al-Harith bin Hisham as "mursal"; in it he mentioned Abu Bakr but did not mention 'A'ishah. So the mention of 'A'ishah in it is certainly "not mahfuz" (not preserved). Likewise, the mention of Abu Bakr bin 'Abd al-Rahman is not preserved in al-Dabari's narration from 'Abd al-Razzaq, but it is preserved in Ibn al-Mubarak's narration from Ma'mar.
Technical note / Defect ('illah): Its narrators are "thiqah", but what is "mahfuz" (preserved) in it is that, according to the narration of Ishaq bin Ibrahim bin 'Abbad (al-Dabari, the transmitter of the Musannaf of 'Abd al-Razzaq and of the Jami' of Ma'mar bin Rashid), it is reported as "mursal" from "'Abd al-Razzaq, from Ma'mar, from al-Zuhri", without mention of Abu Bakr bin 'Abd al-Rahman or 'A'ishah (may Allah be pleased with her). It has come likewise in "Jami' Ma'mar" (20365).
لكن رواه ابن المبارك في "الجهاد" (55) عن معمر عن الزهري، عن أبي بكر بن عبد الرحمن بن الحارث بن هشام مرسلًا، فذكر أبا بكر، لكنه لم يذكر عائشة، فلا يُحفَظ فيه ذكر عائشة بيقينٍ، كذلك لا يُحفظ ذكر أبي بكر بن عبد الرحمن في رواية الدبري عن عبد الرزاق، لكن يُحفظ ذكرُه في رواية ابن المبارك عن معمر.
Technical note / Inconsistency: However, Ibn al-Mubarak narrated it in "al-Jihad" (55) from Ma'mar, from al-Zuhri, from Abu Bakr bin 'Abd al-Rahman bin al-Harith bin Hisham as "mursal"; in it he mentioned Abu Bakr but did not mention 'A'ishah. So the mention of 'A'ishah in it is certainly "not mahfuz" (not preserved). Likewise, the mention of Abu Bakr bin 'Abd al-Rahman is not preserved in al-Dabari's narration from 'Abd al-Razzaq, but it is preserved in Ibn al-Mubarak's narration from Ma'mar.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5137
