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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
خُطْبَةُ ثَابِتِ بْنِ قَيْسٍ عِنْدَ مَقْدَمِ النَّبِيِّ فِي الْمَدِينَةِ
The sermon of Thabit bin Qays (may Allah be pleased with him) before the Prophet (peace and blessings be upon him) on his arrival in Madinah
Mustadrak al-Hakim — Hadith 5103
اُردوEn
أخبرنا أبو عبد الرحمن بن أبي الوزير التاجر، حدثنا أبو حاتم الرازي، حدثنا محمد بن عبد الله الأنصاري، حدثنا ابن عَوْن، حدثنا موسى بن أنس، عن أنس بن مالك، قال: لما كان يومُ اليَمامة جِئتُ إلى ثابتِ بن قيس بن شَمّاس، وهو يتحنَّط، فقلت: يا عمِّ، ألا تَرى ما يَلْقَى الناسُ؟ فلبس أكفانَه، ثم أَقبل وهو يقول: الآنَ الآنَ، وجعلَ يقول بالحَنُوط وأومأَ الأنصاريُّ على ساقِه هكذا - عن وُجُوهِ القوم يُقارعُ القومَ: بئسَ ما عَوّدَتكُم (2) أقرانُكم، ما هكذا كنا نُقاتِلُ مع النبيِّ ﷺ، فقاتل حتى قُتِلَ (1). صحيح على شرط الشيخين، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5032 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5032 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): On the day of the Battle of Yamamah I came to Sayyiduna Thabit bin Qays bin Shammas (may Allah be pleased with him) while he was applying perfume (in preparation for death). I said: O uncle! Do you not see what the people are facing (in the battle)? So he put on his shrouds and went forward, saying: "Now, now (is the time to face them)." And he began rubbing on the perfume, and an Ansari narrator pointed to his shin (to show) that in this way he began clashing with the enemy (standing firm) before them, and he said: "How bad is the habit your peers have given you! This is not how we used to fight alongside the Prophet (peace and blessings be upon him)." So he kept fighting until he was martyred.
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) في (ص) و (م) و (ع) و (ب): دعوتكم، وفي "تلخيص المستدرك" للذهبي والمطبوع: عودتُم، وكذلك جاء في هامشي (ص) و (م) بخط مغاير، معلّمًا فوقهما فيهما بحرف (ط)، يعني استظهارًا لذلك، والمثبت من (ز) هو الموافق لبعض روايات البخاري كما في "مشارق الأنوار" للقاضي عياض 2/ 106، وهي رواية أبي إسحاق الفَزَاري في "السيرة" (334) لكن بلفظ: "عوَّدَكم أقرانكم". قال ابن بطال في "شرحه على البخاري" 5/ 52: معنى قوله: "بئس ما عودتكم أقرانُكم" يعني العدو، في تركهم اتّباعكم قِبَلكم حتى اتخذتم الفِرار عادةً للنجاة وطلبِ الراحة من مجالدة الأقران. قلنا: وجاء في أكثر روايات البخاري: عوّدتُم، والمعنى: عوّدتم نظراءَكم في القوة من عدوِّكم الفرار منهم حتى طمعوا فيكم. قاله ابن حجر في "فتح الباري" 9/ 99. وسيأتي عند المصنف بهذا اللفظ برقم برقم (5106) من طريق ثابت عن أنس.
Note / Linguistic note: Manuscripts (S), (M), ('A) and (B) have the word "da'watukum", while al-Dhahabi's "Talkhis al-Mustadrak" and the printed edition have "'awwadtum". In the margins of manuscripts (S) and (M) this is also written in a different hand, with the mark "T" above it (indicating a suggested reading). What we have established in the text from manuscript (Z) agrees with some narrations of al-Bukhari (see: al-Qadi 'Iyad's "Mashariq al-Anwar" 2/106). It is the narration of Abu Ishaq al-Fazari in "al-Siyar" (334), but there the wording is "'awwadakum aqranukum". Ibn Battal explained its meaning in his commentary on al-Bukhari (5/52): "Your peers (aqran), meaning the enemy, have given you a bad habit" by not pursuing you, until you made flight a habit for escaping and seeking relief. We say: Most narrations of al-Bukhari have the words "'awwadtum" (you have accustomed), which means: "You have accustomed those of your enemy who are your equals in strength (aqran) to your fleeing from them, until they grew bold against you." Ibn Hajar said this in "Fath al-Bari" (9/99). This narration will come later with the author with this same wording at number (5106) by way of Thabit from Anas.
(1) إسناده صحيح. ابن عون: هو عبد الله، ومحمد بن عبد الله الأنصاري: هو ابن المثنى من ذريّة أنس بن مالك، وأبو حاتم الرازي: هو محمد بن إدريس.
Grading: Its chain is "sahih". "Ibn 'Awn" is Abd Allah bin 'Awn, "Muhammad bin Abd Allah al-Ansari" is Ibn al-Muthanna, who is from the descendants of Anas bin Malik (may Allah be pleased with him), and "Abu Hatim al-Razi" is Muhammad bin Idris.
وأخرجه البخاري (2845) من طريق خالد بن الحارث، عن ابن عون، عن موسى بن أنس، قال - وذَكَر يوم اليمامة - قال: أتى أنسٌ ثابت بن قيس، فذكر مثله كذا جاء فيه بصورة الإرسال، وكذلك جاء في رواية أبي إسحاق الفزاري في "السير" (334) عن عبد الله بن عون عن موسى بن أنس، على صورة الإرسال، لكن وصله غيرُ واحدٍ عن عبد الله بن عَون كما نبَّه عليه ابن حجر في "فتح الباري" 9/ 98، منهم ابن أبي زائدة ومحمد بن عبد الله الأنصاري.
Reference / Source: Al-Bukhari (2845) narrated it from Khalid bin al-Harith, from Ibn 'Awn, from Musa bin Anas, mentioning the day of al-Yamamah, that: "Anas (may Allah be pleased with him) came to Thabit bin Qays (may Allah be pleased with him)"; there the narration is in "mursal" form (since Musa is a Successor). Likewise in Abu Ishaq al-Fazari's "al-Siyar" (334) it is also in mursal form. However, several narrators narrated it from Abd Allah bin 'Awn as "mawsul" (connected), as Ibn Hajar pointed out in "Fath al-Bari" (9/98); among these narrators are Ibn Abi Za'idah and Muhammad bin Abd Allah al-Ansari.
وسيأتي عند المصنف برقم (5106) من طريق ثابت بن أسلم البُناني عن أنس بن مالك. وانظر (5357).
Details of the narration: This narration will come later with the author at number (5106) by way of Thabit bin Aslam al-Bunani from Anas bin Malik. See also number (5357).
والتَّحنُّط استعمال الحَنُوط، وهو ما يُطيَّب به كفنُ الميت خاصة، فكأنه أراد بذلك الاستعداد للموت، وتوطين النفس على ذلك والصبر على القتال.
Linguistic note: "Tahannut" means using hanut (a perfume), which is the perfume applied specifically to the shroud of the deceased. It is as if by this he expressed his preparation for death, readying himself for it, and his resolve to remain steadfast in the fighting.
Note / Linguistic note: Manuscripts (S), (M), ('A) and (B) have the word "da'watukum", while al-Dhahabi's "Talkhis al-Mustadrak" and the printed edition have "'awwadtum". In the margins of manuscripts (S) and (M) this is also written in a different hand, with the mark "T" above it (indicating a suggested reading). What we have established in the text from manuscript (Z) agrees with some narrations of al-Bukhari (see: al-Qadi 'Iyad's "Mashariq al-Anwar" 2/106). It is the narration of Abu Ishaq al-Fazari in "al-Siyar" (334), but there the wording is "'awwadakum aqranukum". Ibn Battal explained its meaning in his commentary on al-Bukhari (5/52): "Your peers (aqran), meaning the enemy, have given you a bad habit" by not pursuing you, until you made flight a habit for escaping and seeking relief. We say: Most narrations of al-Bukhari have the words "'awwadtum" (you have accustomed), which means: "You have accustomed those of your enemy who are your equals in strength (aqran) to your fleeing from them, until they grew bold against you." Ibn Hajar said this in "Fath al-Bari" (9/99). This narration will come later with the author with this same wording at number (5106) by way of Thabit from Anas.
(1) إسناده صحيح. ابن عون: هو عبد الله، ومحمد بن عبد الله الأنصاري: هو ابن المثنى من ذريّة أنس بن مالك، وأبو حاتم الرازي: هو محمد بن إدريس.
Grading: Its chain is "sahih". "Ibn 'Awn" is Abd Allah bin 'Awn, "Muhammad bin Abd Allah al-Ansari" is Ibn al-Muthanna, who is from the descendants of Anas bin Malik (may Allah be pleased with him), and "Abu Hatim al-Razi" is Muhammad bin Idris.
وأخرجه البخاري (2845) من طريق خالد بن الحارث، عن ابن عون، عن موسى بن أنس، قال - وذَكَر يوم اليمامة - قال: أتى أنسٌ ثابت بن قيس، فذكر مثله كذا جاء فيه بصورة الإرسال، وكذلك جاء في رواية أبي إسحاق الفزاري في "السير" (334) عن عبد الله بن عون عن موسى بن أنس، على صورة الإرسال، لكن وصله غيرُ واحدٍ عن عبد الله بن عَون كما نبَّه عليه ابن حجر في "فتح الباري" 9/ 98، منهم ابن أبي زائدة ومحمد بن عبد الله الأنصاري.
Reference / Source: Al-Bukhari (2845) narrated it from Khalid bin al-Harith, from Ibn 'Awn, from Musa bin Anas, mentioning the day of al-Yamamah, that: "Anas (may Allah be pleased with him) came to Thabit bin Qays (may Allah be pleased with him)"; there the narration is in "mursal" form (since Musa is a Successor). Likewise in Abu Ishaq al-Fazari's "al-Siyar" (334) it is also in mursal form. However, several narrators narrated it from Abd Allah bin 'Awn as "mawsul" (connected), as Ibn Hajar pointed out in "Fath al-Bari" (9/98); among these narrators are Ibn Abi Za'idah and Muhammad bin Abd Allah al-Ansari.
وسيأتي عند المصنف برقم (5106) من طريق ثابت بن أسلم البُناني عن أنس بن مالك. وانظر (5357).
Details of the narration: This narration will come later with the author at number (5106) by way of Thabit bin Aslam al-Bunani from Anas bin Malik. See also number (5357).
والتَّحنُّط استعمال الحَنُوط، وهو ما يُطيَّب به كفنُ الميت خاصة، فكأنه أراد بذلك الاستعداد للموت، وتوطين النفس على ذلك والصبر على القتال.
Linguistic note: "Tahannut" means using hanut (a perfume), which is the perfume applied specifically to the shroud of the deceased. It is as if by this he expressed his preparation for death, readying himself for it, and his resolve to remain steadfast in the fighting.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5103
