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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ رَافِعِ بْنِ مَالِكٍ الزُّرَقِيِّ رَضِيَ اللهُ عَنْهُ
Virtues of Rafi bin Malik al-Zuraqi (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5091
اُردوEn
أخبرني إبراهيم بن محمد بن حاتم الزاهد، حدثنا الفضل بن محمد الشَّعْراني، حدثنا إبراهيم بن حمزة، حدثنا عبد العزيز بن محمد، عن حَرام بن عثمان، عن أبي عَتيق وأبي جابر، عن جابر: أنَّ ثعلبةَ بن عَنَمةَ وَفَدَ على رسول الله ﷺ وهو جالسٌ، [فسَلَّم] (2) وفي إصبعَ ثعلبةَ خاتمٌ من ذَهَب، فلم يَرُدَّ عليه، ثم سَلَّم فلم يَرُدَّ عليه، ثم سلَّم فلم يَرُدّ عليه، فقال له بعض من كان عنده: سَلَّمَ عليك ثعلبةُ ثلاثَ مراتٍ فلم تَرُدَّ عليه! فقال رسول الله ﷺ: "أوَلا تَراهُ يَنضَحُ وجهي بجَمْرةٍ من نارٍ في يده؟! " فرمَى ثعلبةُ بالخاتَمِ (3). ذكرُ مناقب رافعِ بن مالك الزُّرَقي ﵁ -
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5021 - حرام بن عثمان هالك
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5021 - حرام بن عثمان هالك
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that Sayyiduna Tha'labah bin Anamah (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him) while he was seated. He gave the greeting of salam, and there was a gold ring on Tha'labah's finger. He (peace and blessings be upon him) did not return his greeting. He greeted again, and he (peace and blessings be upon him) did not reply. Then he greeted a third time, and still he (peace and blessings be upon him) did not reply. So someone present there said: Tha'labah greeted you three times and you did not reply? The Messenger of Allah (peace and blessings be upon him) said: "Do you not see that he is splashing my face with an ember of fire that is in his hand?!" Hearing this, Tha'labah immediately threw the ring away.
Mention of the virtues of Sayyiduna Rafi' bin Malik al-Zuraqi (may Allah be pleased with him):
Mention of the virtues of Sayyiduna Rafi' bin Malik al-Zuraqi (may Allah be pleased with him):
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) لفظة "فسلَّم" سقطت من نسخنا الخطية، وأثبتناها من "تلخيص الذهبي" ومن المطبوع.
Note / Clarification: The word "fa-sallama" (so he gave the salam) had dropped out of our manuscripts; we have recorded it here on the basis of al-Hafiz al-Dhahabi's "Talkhis al-Mustadrak" and the printed edition.
(3) إسناده ضعيف جدًّا من أجل حرام بن عثمان، فقد قال الذهبي في "تلخيصه": حرام هالك، فليت شعري أما سمع المؤلف قول الشافعي ﵀: الروايةُ عن حرامٍ حرامٌ، ثم إنَّ الحديث باطل بقوله: وفد، وإنما هو من أهل المدينة، وأيضًا فإنما حُرِّم الذهبُ في أواخر الأمر، والله أعلم.
Grading: Its chain is "very weak" on account of "Haram bin 'Uthman".
Criticism and praise of narrators: Al-Dhahabi said in his "Talkhis": "Haram is halik (a ruined narrator). I wish I knew whether the compiler (al-Hakim) had not heard the statement of Imam al-Shafi'i (may Allah have mercy on him): 'Narrating from Haram is haram (forbidden).'"
Criticism of the text: Moreover, this hadith is "batil" (false) in terms of its text, because it mentions "wafada" (coming as a delegation), whereas he was one of the people of Madinah. Also, gold was only made forbidden at a late stage (whereas this incident seems to be early). And Allah knows best.
Note / Clarification: The word "fa-sallama" (so he gave the salam) had dropped out of our manuscripts; we have recorded it here on the basis of al-Hafiz al-Dhahabi's "Talkhis al-Mustadrak" and the printed edition.
(3) إسناده ضعيف جدًّا من أجل حرام بن عثمان، فقد قال الذهبي في "تلخيصه": حرام هالك، فليت شعري أما سمع المؤلف قول الشافعي ﵀: الروايةُ عن حرامٍ حرامٌ، ثم إنَّ الحديث باطل بقوله: وفد، وإنما هو من أهل المدينة، وأيضًا فإنما حُرِّم الذهبُ في أواخر الأمر، والله أعلم.
Grading: Its chain is "very weak" on account of "Haram bin 'Uthman".
Criticism and praise of narrators: Al-Dhahabi said in his "Talkhis": "Haram is halik (a ruined narrator). I wish I knew whether the compiler (al-Hakim) had not heard the statement of Imam al-Shafi'i (may Allah have mercy on him): 'Narrating from Haram is haram (forbidden).'"
Criticism of the text: Moreover, this hadith is "batil" (false) in terms of its text, because it mentions "wafada" (coming as a delegation), whereas he was one of the people of Madinah. Also, gold was only made forbidden at a late stage (whereas this incident seems to be early). And Allah knows best.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5091
