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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ ثَعْلَبَةَ بْنِ عَنَمَةَ الْأَنْصَارِيِّ رَضِيَ اللهُ عَنْهُ
Virtues of Tha'labah bin Anamah al-Ansari (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5089
اُردوEn
حدثنا أحمد بن كامل القاضي إملاءً، حدثنا أبو قلابة الرَّقَاشي، حدثنا عَمرو بن عاصم الكِلابي، حدثني عُبيد الله بن الوازع بن ثَوْر، حدثنا هشام بن عُرْوة، عن أبيه، عن الزُّبَير بن العوّام، قال: عَرَضَ رسولُ الله ﷺ سيفًا يومَ أحُدٍ، فقال: "مَن يأخذُ هذا السيفَ بحَقِّه؟ " فقمتُ فقلتُ: أنا يا رسول الله، فأعرَض عنّي، ثم قال: "مَن يأخذُ هذا السيفَ بحَقِّه؟ " فقمتُ فقلت: أنا يا رسول الله، فأعرَض عنّي، ثم قال: "من يأخذُ هذا السيفَ بحَقِّه؟ " فقام أبو دُجانة سماكُ بن خَرَشة، فقال: أنا آخُذُه يا رسول الله بحَقِّه، فما حَقُّه؟ قال: "أن لا تَقتُلَ به مُسلمًا ولا تَفِرَّ به عن كافرٍ" قال: فدفعَه إليه، وكان إذا أرادَ القِتالَ أعْلَمَ بعِصابةٍ، قال: قلتُ: لأنظُرنّ اليومَ كيف يَصنَعُ، قال: فجعلَ لا يَرتفعُ له شيءٌ إِلَّا هَتَكَهُ وأَفْرَاه، حتى انتهى إلى نِسوةٍ في سَفْح الجبلِ معهن دُفُوفٌ لهنٌ، فيهن امرأةٌ وهي تقول: نَحنُ بَناتُ طارِقْ … نَمشِي على النَّمَارِقْ إن تُقبِلُوا نُعانِقْ … ونَبَسُطِ النَّمَارِقْ أو تُدبِروا نُفارقْ … فِراقَ غَيرِ وَامِقْ قال: فأَهْوى بالسيفِ إلى امرأةٍ ليَضربَها، ثم كَفَّ عنها، فلما انكشفَ القِتالُ، قلتُ له: كلَّ عمَلِك قد رأيتُ ما خَلا رَفْعَك السيفَ على المرأة، ثم لم تَضربْها! قال: إني واللهِ أكرمتُ سيفَ رسولِ الله ﷺ أن أَقتلَ به امرأةً (1). صحيح الإسناد، ولم يُخرجاه. ذكرُ مناقب ثَعْلبة بن عَنَمة الأنصاري ﵁ -
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5019 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5019 - صحيح
It is narrated from Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) that on the day of Uhud the Messenger of Allah (peace and blessings be upon him) presented a sword and said: "Who will take this sword with its due right?" I stood up and said: O Messenger of Allah! I will. But he (peace and blessings be upon him) turned away from me. Then he (peace and blessings be upon him) asked the same again; I stood up again and said: O Messenger of Allah! I will. He (peace and blessings be upon him) turned away again. Then, when he (peace and blessings be upon him) said the same a third time, Sayyiduna Abu Dujanah Simak bin Kharashah (may Allah be pleased with him) stood up and said: O Messenger of Allah! I take it with its due right, but what is its due right? He (peace and blessings be upon him) said: "That you do not kill a Muslim with it, and that you do not flee with it from a disbeliever." The narrator says: He (peace and blessings be upon him) handed that sword to him. It was the habit of Abu Dujanah (may Allah be pleased with him) that when he firmly intended to fight, he would tie a band around his head as a sign of it. Sayyiduna al-Zubayr (may Allah be pleased with him) says: I said (to myself): Today I will certainly see what feats he shows. So whichever enemy came before him, he cut him down, until he reached the women at the foot of the mountain who were beating their tambourines, and one woman among them was reciting these verses: "We are the daughters of the highborn, we walk upon precious velvet cushions; if you stand firm (before the enemy), we will embrace you warmly and spread out the beds, and if you turn your backs and flee, we will part from you as one who hates parts." Sayyiduna al-Zubayr (may Allah be pleased with him) says: Abu Dujanah raised his sword to kill a woman, but then held back his hand. When the battle was over, I said to him: I saw all the scenes of your bravery, but I did not understand your raising the sword against the woman and then not striking her. He replied: By Allah! I honoured the sword of the Messenger of Allah (peace and blessings be upon him) too much to kill a woman with it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Mention of the virtues of Sayyiduna Tha'labah bin Anamah al-Ansari (may Allah be pleased with him):
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Mention of the virtues of Sayyiduna Tha'labah bin Anamah al-Ansari (may Allah be pleased with him):
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسنٌ من أجل عُبيد الله بن الوازع، فقد روى عنه حفيدُه عمرو بن عاصم وعبد الله بن المبارك في كتابه "الجهاد" (121) وعبد الأعلى بن محمد البصري في جزء من حديث أبي علي الصواف (50)، وذكره ابن حبان في "الثقات"، وقال عنه الذهبي في "الكاشف": صدوق، وهو كما قال، وأخطأ ابن حجر في "التقريب" فجهَّله.
Grading: Its chain is "hasan" on account of 'Ubayd Allah bin al-Wazi'.
Technical note / Criticism and praise of narrators: From him ('Ubayd Allah) narrated his grandson 'Amr bin 'Asim, Abd Allah bin al-Mubarak in his book "al-Jihad" (no. 121), and Abd al-A'la bin Muhammad al-Basri in "Juz' min Hadith Abi 'Ali al-Sawwaf" (no. 50). Ibn Hibban mentioned him in "al-Thiqat", and al-Hafiz al-Dhahabi declared him "saduq" (truthful) in "al-Kashif", and he is as he said. Al-Hafiz Ibn Hajar erred in "al-Taqrib" by declaring him "majhul" (unknown).
وأخرجه البزار في "مسنده" (979)، والدولابي في "الكنى والأسماء" (385)، والطبري في "تاريخه" 2/ 510 - 511، وفي "تهذيب الآثار" في القسم المفرد فيه مسانيد بعض العشرة ص 548 - 549، والبيهقي في "دلائل النبوة" 3/ 232 - 233 من طريق عن عمرو بن عاصم، بهذا الإسناد. وجاء في رواية البزار التصريح بأنَّ المرأة التي كانت تقول الشعر المذكور هي هند يعني بنت عُتبة امرأة أبي سفيان. وصحَّحه الطبري في "التهذيب".
Reference / Source: This narration was recorded by al-Bazzar in "al-Musnad" (979), al-Dulabi in "al-Kuna wa al-Asma'" (385), al-Tabari in "Tarikh al-Umam wa al-Muluk" (2/510-511) and in "Tahdhib al-Athar" (the section on the Musnad of the ten promised Paradise, pp. 548-549), and al-Bayhaqi in "Dala'il al-Nubuwwah" (3/232-233), by way of 'Amr bin 'Asim with this same chain.
Note / Clarification: In al-Bazzar's narration it is stated explicitly that the woman who recited the verses mentioned was "Hind bint 'Utbah" (the wife of Abu Sufyan). Imam al-Tabari declared this narration sahih in "Tahdhib al-Athar".
Grading: Its chain is "hasan" on account of 'Ubayd Allah bin al-Wazi'.
Technical note / Criticism and praise of narrators: From him ('Ubayd Allah) narrated his grandson 'Amr bin 'Asim, Abd Allah bin al-Mubarak in his book "al-Jihad" (no. 121), and Abd al-A'la bin Muhammad al-Basri in "Juz' min Hadith Abi 'Ali al-Sawwaf" (no. 50). Ibn Hibban mentioned him in "al-Thiqat", and al-Hafiz al-Dhahabi declared him "saduq" (truthful) in "al-Kashif", and he is as he said. Al-Hafiz Ibn Hajar erred in "al-Taqrib" by declaring him "majhul" (unknown).
وأخرجه البزار في "مسنده" (979)، والدولابي في "الكنى والأسماء" (385)، والطبري في "تاريخه" 2/ 510 - 511، وفي "تهذيب الآثار" في القسم المفرد فيه مسانيد بعض العشرة ص 548 - 549، والبيهقي في "دلائل النبوة" 3/ 232 - 233 من طريق عن عمرو بن عاصم، بهذا الإسناد. وجاء في رواية البزار التصريح بأنَّ المرأة التي كانت تقول الشعر المذكور هي هند يعني بنت عُتبة امرأة أبي سفيان. وصحَّحه الطبري في "التهذيب".
Reference / Source: This narration was recorded by al-Bazzar in "al-Musnad" (979), al-Dulabi in "al-Kuna wa al-Asma'" (385), al-Tabari in "Tarikh al-Umam wa al-Muluk" (2/510-511) and in "Tahdhib al-Athar" (the section on the Musnad of the ten promised Paradise, pp. 548-549), and al-Bayhaqi in "Dala'il al-Nubuwwah" (3/232-233), by way of 'Amr bin 'Asim with this same chain.
Note / Clarification: In al-Bazzar's narration it is stated explicitly that the woman who recited the verses mentioned was "Hind bint 'Utbah" (the wife of Abu Sufyan). Imam al-Tabari declared this narration sahih in "Tahdhib al-Athar".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5089
