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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ مَعْنِ بْنِ عَدِيِّ بْنِ عَجْلَانَ الْأَنْصَارِيِّ رَضِيَ اللَّهُ عَنْهُ
Virtues of Ma'n bin Adi bin Ajlan al-Ansari (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5081
اُردوEn
حدثنا محمد بن أحمد بن بُطّة، حدثنا الحسن بن الجَهْم، حدثنا الحسين بن الفَرَج، حدثنا محمد بن عمر، حدثني عبد الله بن سُليمان، عن ضَمْرة بن سعيد، عن أبي سلمة بن عبد الرحمن، عن أبي واقد اللَّيثي، قال: كنا نحنُ المُقدِّمةَ مئتي فارِس وعلينا زَيدُ بن الخَطّاب، وكان ثابتُ بن أقرمَ وعُكّاشة بن مِحصَنٍ أمامَنا، فلما مَرَرْنا بهما مقتولَين سِيءَ بنا (1) وخالدٌ والمسلمون وراءَنا، فوقَفْنا عليهما، فأمر خالدٌ فحُفِر لهما ودفَنّاهما بدمائهما (2). ذكرُ مناقب مَعْن بن عَدِيّ بن العَجْلان الأنصاري ﵁ -
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5011 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5011 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abu Waqid al-Laythi (may Allah be pleased with him): We were in a vanguard of two hundred horsemen whose commander was Sayyiduna Zayd bin al-Khattab (may Allah be pleased with him). Ahead of us were Sayyiduna Thabit bin Aqram and Sayyiduna Ukkashah bin Mihsan (may Allah be pleased with them both). When we passed by the two of them, they had been martyred, which greatly grieved us, Khalid bin al-Walid and the Muslims coming behind us. We stopped by them, and on the order of Khalid bin al-Walid a grave was dug for them, and we buried them with their blood.
Mention of the virtues of Sayyiduna Ma'n bin Adi bin al-Ajlan al-Ansari (may Allah be pleased with him):
Mention of the virtues of Sayyiduna Ma'n bin Adi bin al-Ajlan al-Ansari (may Allah be pleased with him):
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في النسخ الخطية خلا (ص) إلى سرينا، وفي (ص) إلى: سرنا، وكتب فوقها إشارة إلى أنها في نسخة: سرينا، والتصويب من "طبقات ابن سعد" 3/ 86، و "تاريخ دمشق" 11/ 112. ومعنى سِيء بنا: أصابنا الغَمُّ والحُزن.
Technical note / Correction: In all the manuscripts except manuscript (S) the word is distorted into "suriyna", and in manuscript (S) it is written "surna", with a sign above it indicating that one copy has "suriyna". The correct word is "si'a bina", corrected from Ibn Sa'd's "al-Tabaqat" (3/ 86) and "Tarikh Dimashq" (11/ 112).
Linguistic note: "Si'a bina" means: grief and sorrow befell us.
(2) وهو في "الطبقات الكبرى" لابن سعد 3/ 86 عن محمد بن عمر الواقدي، غير أنه سمّى شيخه عبد الملك سليمان، وهو اسم فُليح بن سليمان كما نصَّ عليه الواقدي نفسُه، وأنَّ فليحًا لقبه، غلب عليه اللقبُ، وربما سماه الواقدي في "مغازيه" عبدَ الله، كما وقع في رواية المصنِّف هنا، وفُليح هذا حسنُ الحديث، فإسناده من فوق الواقدي حسنٌ لولا تفرُّد الواقدي به.
Reference / Source: This narration is in Ibn Sa'd's "al-Tabaqat al-Kubra" (3/ 86) from al-Waqidi, except that there he named his teacher "Abd al-Malik Sulayman".
Technical note / Examination of narrators: This is in fact the name of "Fulayh bin Sulayman", as al-Waqidi himself stated explicitly, and "Fulayh" is his nickname, which came to prevail over his name. Al-Waqidi sometimes also calls him "Abd Allah" in his "al-Maghazi", as happened here in the author's narration. Fulayh is "hasan al-hadith", so the chain above al-Waqidi would be "hasan" were it not that al-Waqidi is alone in narrating it (since al-Waqidi is weak).
وممَّن ذكر أنهما قُتلا في حروب الردة الزُّهريُّ كما أخرجه البيهقي في "سننه الكبرى" 8/ 175 و 183، وأنَّ قاتلهما هو طليحة بن خويلد الأسدي.
Historical note: Among those who mentioned that these two were killed in the wars of apostasy (Hurub al-Riddah) is Imam al-Zuhri, as al-Bayhaqi recorded in "al-Sunan al-Kubra" (8/ 175 and 183), and that their killer was Tulayhah bin Khuwaylid al-Asadi.
Technical note / Correction: In all the manuscripts except manuscript (S) the word is distorted into "suriyna", and in manuscript (S) it is written "surna", with a sign above it indicating that one copy has "suriyna". The correct word is "si'a bina", corrected from Ibn Sa'd's "al-Tabaqat" (3/ 86) and "Tarikh Dimashq" (11/ 112).
Linguistic note: "Si'a bina" means: grief and sorrow befell us.
(2) وهو في "الطبقات الكبرى" لابن سعد 3/ 86 عن محمد بن عمر الواقدي، غير أنه سمّى شيخه عبد الملك سليمان، وهو اسم فُليح بن سليمان كما نصَّ عليه الواقدي نفسُه، وأنَّ فليحًا لقبه، غلب عليه اللقبُ، وربما سماه الواقدي في "مغازيه" عبدَ الله، كما وقع في رواية المصنِّف هنا، وفُليح هذا حسنُ الحديث، فإسناده من فوق الواقدي حسنٌ لولا تفرُّد الواقدي به.
Reference / Source: This narration is in Ibn Sa'd's "al-Tabaqat al-Kubra" (3/ 86) from al-Waqidi, except that there he named his teacher "Abd al-Malik Sulayman".
Technical note / Examination of narrators: This is in fact the name of "Fulayh bin Sulayman", as al-Waqidi himself stated explicitly, and "Fulayh" is his nickname, which came to prevail over his name. Al-Waqidi sometimes also calls him "Abd Allah" in his "al-Maghazi", as happened here in the author's narration. Fulayh is "hasan al-hadith", so the chain above al-Waqidi would be "hasan" were it not that al-Waqidi is alone in narrating it (since al-Waqidi is weak).
وممَّن ذكر أنهما قُتلا في حروب الردة الزُّهريُّ كما أخرجه البيهقي في "سننه الكبرى" 8/ 175 و 183، وأنَّ قاتلهما هو طليحة بن خويلد الأسدي.
Historical note: Among those who mentioned that these two were killed in the wars of apostasy (Hurub al-Riddah) is Imam al-Zuhri, as al-Bayhaqi recorded in "al-Sunan al-Kubra" (8/ 175 and 183), and that their killer was Tulayhah bin Khuwaylid al-Asadi.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5081
