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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
حِكَايَةُ يَهُودِيَّةٍ سَمَّتِ النَّبِيَّ وَأَصْحَابَهُ
Virtues of Bishr bin al-Bara bin Ma'rur (may Allah be pleased with him): the Jewish woman who poisoned the Prophet (peace and blessings be upon him) and his Companions
Mustadrak al-Hakim — Hadith 5032
اُردوEn
أخبرنا أحمد بن جعفر، حَدَّثَنَا عبد الله بن أحمد بن حنبل، حدثني أبي، حَدَّثَنَا إبراهيم بن خالد، حَدَّثَنَا رَبَاح، عن مَعمَر، عن الزُّهري، عن عبد الرحمن بن عبد الله بن كعب بن مالك، عن أبيه، عن أم مُبشِّر، قالت: دخلتُ على رسول الله ﷺ في وَجَعِه الذي قُبِضَ فيه، فقلت: بأبي أنت يا رسول الله، ما تَتَّهم بنفسِك؟ فإني لا أتَّهِم بابني إلَّا الطعامَ الذي أكلَه معك بخَيبَر، وكان ابنُها بشرُ بنُ البراء بن مَعْرُور مات قبل النَّبِيِّ ﷺ، فقال رسول الله ﷺ: "وأنا لا أتَّهِمُ غيرَها، هذا أوانُ انقطاعِ أبْهَرِي" (1). صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4966 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4966 - على شرط البخاري ومسلم
It is narrated from Umm Mubashshir (may Allah be pleased with her): I came to the Messenger of Allah (peace and blessings be upon him) during the illness in which he (peace and blessings be upon him) passed away, and I said: "O Messenger of Allah! May my father and mother be sacrificed for you, what do you perceive regarding this suffering of yours? For I consider the cause of my son's death to be none other than that poisoned food which he ate with you at Khaybar." Her son, Bishr bin al-Bara' bin Ma'rur, had died before the Prophet (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) said: "And I too consider nothing other than that to be the cause (of my suffering). This is the time when my aorta is being severed."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات، لكن اختُلف فيه على معمر - وهو ابن راشد - كما تقدَّم بيانه برقم (4441). وذكر عبد الرزاق فيما نقله عنه أبو داود بإثر (4513) أنَّ معمرًا كان يحدثهم بالحديث مرةً مرسلًا، فيكتُبُونه، ويحدثهم مرّةً به فيُسنده فيكتبونه، وكل صحيح عندنا، قال عبد الرزاق: فلما قدم ابن المبارك على معمر أسند له أحاديث كان يُوقفها.
Grading: (1) Its narrators are thiqah, but there is disagreement over Ma'mar bin Rashid about narrating it as connected or as mursal, as was explained at number (4441).
Technical note / Defect ('illah): Imam 'Abd al-Razzaq mentioned (as Abu Dawud reported from him after hadith 4513) that Ma'mar would sometimes narrate this hadith as mursal and we would write it down, and sometimes he would narrate it as musnad (connected) and we would write it down that way, and all of it is sahih in our view. 'Abd al-Razzaq said that when Ibn al-Mubarak came to Ma'mar, Ma'mar narrated to him as musnad (connected) hadiths that he used to leave as mawquf (or mursal).
وقد اختُلف فيه كذلك على الزُّهري كما مضى بيانه، وأنَّ الخبر كان معروفًا في آل كعب بن مالك، فلا يبعد تعدد روايات الزهري بوصفه كان واسعَ الرواية.
Technical note / Defect ('illah): Likewise, disagreement is reported over Imam al-Zuhri in it, as was explained earlier, and this incident was well known among the family of Ka'b bin Malik. Because Imam al-Zuhri had broad knowledge and narrated abundantly, it is not unlikely that different versions of it (connected and mursal) are transmitted from him.
وهو في "مسند أحمد" 39/ (23933)، وعنه أخرجه أبو داود (4514) غير أنه وقع في رواية "المسند": عن عبد الرحمن بن عبد الله بن كعب بن مالك، عن أمِّه: أن أم مبشّر دخلت .... الحديث. وكذلك جاء في "سنن أبي داود" غير أنه سقط حرف "أن" من روايته فصار: عن أمِّه أم مبشِّر. فقال أبو سعيد بن الأعرابي - وهو أحدُ رواة "السنن" عن أبي داود -: كذا قال: عن أمّه، والصواب: عن أبيه عن أم مبشِّر.
Reference / Source: It is in "Musnad Ahmad" (39/23933), and from there Imam Abu Dawud (4514) recorded it.
Technical note / Defect ('illah): In the narration of Musnad Ahmad it reads "from 'Abd al-Rahman bin 'Abd Allah bin Ka'b bin Malik, from his mother, that Umm Mubashshir entered", whereas in "Sunan Abi Dawud" the word "anna" (that) has dropped out, so that the wording became "from his mother Umm Mubashshir".
Note / Clarification: Abu Sa'id bin al-A'rabi (a narrator of the Sunan) said that Abu Dawud said "from his mother" in this way, but the correct reading is "from his father, from Umm Mubashshir".
وأخرجه أبو داود (4513) من طريق عبد الرزاق، عن معمر، عن الزهري، عن ابن كعب بن مالك، عن أبيه: أنَّ أم مبشِّر قالت … الحديث.
Reference / Source: Abu Dawud (4513) narrated it with the chain 'Abd al-Razzaq from Ma'mar from al-Zuhri from Ibn Ka'b bin Malik from his father, that Umm Mubashshir said (the hadith).
وقد تقدَّم برقم (4441) من طريق يونس بن يزيد، عن الزهري، عن عروة، عن عائشة مختصرًا بالمرفوع مخاطبًا فيه النَّبِيّ ﷺ عائشة.
Reference / Source: This narration has already passed in abridged form at number (4441) via Yunus bin Yazid from al-Zuhri from 'Urwah from 'A'ishah, in which the Prophet (peace and blessings be upon him) is mentioned addressing 'A'ishah (may Allah be pleased with her).
Grading: (1) Its narrators are thiqah, but there is disagreement over Ma'mar bin Rashid about narrating it as connected or as mursal, as was explained at number (4441).
Technical note / Defect ('illah): Imam 'Abd al-Razzaq mentioned (as Abu Dawud reported from him after hadith 4513) that Ma'mar would sometimes narrate this hadith as mursal and we would write it down, and sometimes he would narrate it as musnad (connected) and we would write it down that way, and all of it is sahih in our view. 'Abd al-Razzaq said that when Ibn al-Mubarak came to Ma'mar, Ma'mar narrated to him as musnad (connected) hadiths that he used to leave as mawquf (or mursal).
وقد اختُلف فيه كذلك على الزُّهري كما مضى بيانه، وأنَّ الخبر كان معروفًا في آل كعب بن مالك، فلا يبعد تعدد روايات الزهري بوصفه كان واسعَ الرواية.
Technical note / Defect ('illah): Likewise, disagreement is reported over Imam al-Zuhri in it, as was explained earlier, and this incident was well known among the family of Ka'b bin Malik. Because Imam al-Zuhri had broad knowledge and narrated abundantly, it is not unlikely that different versions of it (connected and mursal) are transmitted from him.
وهو في "مسند أحمد" 39/ (23933)، وعنه أخرجه أبو داود (4514) غير أنه وقع في رواية "المسند": عن عبد الرحمن بن عبد الله بن كعب بن مالك، عن أمِّه: أن أم مبشّر دخلت .... الحديث. وكذلك جاء في "سنن أبي داود" غير أنه سقط حرف "أن" من روايته فصار: عن أمِّه أم مبشِّر. فقال أبو سعيد بن الأعرابي - وهو أحدُ رواة "السنن" عن أبي داود -: كذا قال: عن أمّه، والصواب: عن أبيه عن أم مبشِّر.
Reference / Source: It is in "Musnad Ahmad" (39/23933), and from there Imam Abu Dawud (4514) recorded it.
Technical note / Defect ('illah): In the narration of Musnad Ahmad it reads "from 'Abd al-Rahman bin 'Abd Allah bin Ka'b bin Malik, from his mother, that Umm Mubashshir entered", whereas in "Sunan Abi Dawud" the word "anna" (that) has dropped out, so that the wording became "from his mother Umm Mubashshir".
Note / Clarification: Abu Sa'id bin al-A'rabi (a narrator of the Sunan) said that Abu Dawud said "from his mother" in this way, but the correct reading is "from his father, from Umm Mubashshir".
وأخرجه أبو داود (4513) من طريق عبد الرزاق، عن معمر، عن الزهري، عن ابن كعب بن مالك، عن أبيه: أنَّ أم مبشِّر قالت … الحديث.
Reference / Source: Abu Dawud (4513) narrated it with the chain 'Abd al-Razzaq from Ma'mar from al-Zuhri from Ibn Ka'b bin Malik from his father, that Umm Mubashshir said (the hadith).
وقد تقدَّم برقم (4441) من طريق يونس بن يزيد، عن الزهري، عن عروة، عن عائشة مختصرًا بالمرفوع مخاطبًا فيه النَّبِيّ ﷺ عائشة.
Reference / Source: This narration has already passed in abridged form at number (4441) via Yunus bin Yazid from al-Zuhri from 'Urwah from 'A'ishah, in which the Prophet (peace and blessings be upon him) is mentioned addressing 'A'ishah (may Allah be pleased with her).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5032
